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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 Excerpt: ...an out-of-the-way place, though jusfrbefore I went there, a brisk trade in Irish potatoes, which grew spontaneously in that region, had been carried on; the people hauling them in carts, from there to a small port not far distant. These potatoes were carried in schooners to California to supply the gold diggers. But they were of a poor quality, and when the. farmers of California began to raise them the trade ceased. The business had begun to fall off when I went there. I stopped at the house of a man by the name of Pake, who had charge of Napela's affairs in Kula, and to whom he had given me a letter of introduction when he found that I had determined to go there. 'He received me very kindly, also a man by the name of Maiola, whom I had met in Wailuku. He was a deacon in the Presbyterian church. CHAPTER IX. ANOTHER ATTACK FROM A MISSIONARY--COURAGE IN DEFENDING THE TRUTH ALWAYS ADMIRED--POVERTY OF THE PEOPLE. KULA, the district where I had gone to live, was visited about once in three months by the Presbyterian missionary who had it in charge. The Sunday after my arrival there was his day to make his quarterly visit, and I went down to the village where he was to hold his meeting. His name was Green, and he and I had met a few weeks previously, and had a conversation in which he grew very angry and said he would curse me. There was a large attendance ??f natives at this meeting, and he took for his text the 8th verse of the first chapter of Paul's epistle to the Galatians: \"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.\" His whole sermon, as well as his prayer previously, was directed against us, warning the natives about us; but the sermon was the poore...

My First Mission Chapter 1 No.1

Timidity When Attempting to Speak in Public-Determination to Persevere, Relying Upon God-Assuring Manifestation of the Presence of the Spirit of God

The writer will probably never forget his first attempts at speaking in public. While yet a youth he was ordained one of the Seventy Elders. The quorum of which he became a member was organized the day he was ordained, and he was chosen to be its clerk. At the meetings of the quorum it was the custom of those of the Presidents who were present to make a few remarks, and then the members were called upon to speak.

On such occasions he would get so nervous that he would have to stop writing some time before it came his turn to speak; and then, when he did get up, he scarcely knew what he said, his fright was so great.

He constantly suffered from this feeling of fear whenever he attempted to speak at quorum meetings, or testimony meetings, and in fact, for some time after starting on a preaching mission.

There was one resolve that he made in the beginning, which he always kept, and which he desires to impress upon every boy and girl in Zion.

He made up his mind that, whenever called upon, he would, with the help of the Lord, always ask a blessing, or pray, or speak, and not try to excuse himself.

No matter how many have been present, nor how awkward and frightened he has felt, he has always done what was requested of him. But how many times he has seen young men and women decline to speak and to pray when called upon! He has both pitied and felt ashamed for them.

Such persons acquire a habit of balking, and balky men and women are as bad in their places as balky horses are in theirs.

Many persons think that because they are bashful, and are not in the habit of asking a blessing or praying aloud that, therefore, they can excuse themselves when called upon to do so. But right-feeling people admire boys and girls, young men and young women, who have the courage and good manners to comply with a request of this kind, even if they should make awkward blunders, far more than they would if they refused to do so.

What is called bashfulness is frequently nothing more than pride. Those who are troubled with it are generally anxious to appear to advantage; they desire the approbation of their fellows; and the fear that they will say or do something that will not come up to the standard, oppresses them and makes them nervous.

The first time the writer was called upon to speak to a mixed congregation of Saints and inquirers he was in the company of nine Elders. There were only two or three of them who had ever spoken in public; but as he was the youngest of the party, and felt that he was but a boy, he thought they would all be called upon before him. To his surprise, however, the Elder who was presiding called first upon him.

True to his resolve, he arose and commenced. For two or three, or probably five minutes, he did pretty well. Then he got confused, his ideas were in a jumble, and he forgot all he ever knew. If the bottom had dropped out of his memory, it could not have been worse. He sat down, feeling a little ashamed; but not discouraged. He was on a mission, and he was determined not to back down and fail. But it is very mortifying to get up to speak and then break down.

After this, he took a three weeks' voyage to the country to which he was appointed on a mission. After landing, he attended a public meeting of strangers who had never heard the gospel. It was held in a Seamen's Bethel, the minister having kindly offered it to the Elders for their meeting. One of the Elders spoke on the first principles; the writer followed him and bore testimony and made some other remarks. He was much frightened and embarrassed; but he spoke at greater length than he did before.

After this, circumstances required him to go out among the people alone. In that country, where they had no bells to ring, they called the people together by blowing a conch shell. When skillfully blown, one of these can be heard at a long distance. As the hour approached for meeting, it was customary to commence blowing the shell, and then our young missionary would be seized with trembling. The feeling of dread was terrible. He had been in places of peril where life was in danger; but he never felt as he did about preaching. He was alone and a stranger, and among a strange people. But he would not shrink. He knew that the gospel was true, that he had the authority to preach it, that the people had to be warned, and, therefore, with all his fear, he could not hold his tongue. He felt like Paul did when he said to the Corinthians: "Woe is unto me if I preach not the gospel."

About six weeks after he commenced his ministry alone two messengers arrived from a distant town to invite him to come there and preach. They had heard about the doctrine he taught, and the people he had baptized, and they wanted to learn more about the principles. He returned with the messengers. A large meeting house was obtained in which to preach. It was crowded, for the people had never before had the privilege of hearing a sermon delivered by a Latter-day Saint. You can imagine how he felt. Here was a people anxious to hear, and yet how weak he was, and how full of fear and trembling! When he arose to give out the hymn the sound of his voice in that large building scared him. Then he prayed, and afterwards gave out another hymn. He had called mightily upon God for help. When he commenced to speak the Spirit of the Lord rested upon him as it never had done before. The people had faith, and their hearts were prepared to receive the truth. For upwards of an hour he spoke, and he was so carried away in the Spirit, that he was like a man in a trance. Joy filled his heart and the hearts of the people. They wept like children, and that day was the beginning of a good work in that place.

I shall not attempt to describe to you the gladness that our young missionary felt. He had been a slave; but now he was free. God had broken the bands of fear, and he felt to glorify Him for His goodness. From that day to this he has never suffered from those dreadful feelings which oppressed him. Still, there are but few public speakers, especially in this Church, who do not have a nervous feeling when they first arise to speak; and it is frequently the case that when they feel the most nervous they are enabled to speak with the greatest power. They feel their own weakness, and they seek unto God for help.

Many of the readers of this may yet be sent on missions, and a recollection of this sketch may help them to persevere. Never decline to ask a blessing, to pray or to speak when called upon, and God will help you to overcome all feelings of fear.

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My First Mission My First Mission George Q. Cannon Literature
“This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 Excerpt: ...an out-of-the-way place, though jusfrbefore I went there, a brisk trade in Irish potatoes, which grew spontaneously in that region, had been carried on; the people hauling them in carts, from there to a small port not far distant. These potatoes were carried in schooners to California to supply the gold diggers. But they were of a poor quality, and when the. farmers of California began to raise them the trade ceased. The business had begun to fall off when I went there. I stopped at the house of a man by the name of Pake, who had charge of Napela's affairs in Kula, and to whom he had given me a letter of introduction when he found that I had determined to go there. 'He received me very kindly, also a man by the name of Maiola, whom I had met in Wailuku. He was a deacon in the Presbyterian church. CHAPTER IX. ANOTHER ATTACK FROM A MISSIONARY--COURAGE IN DEFENDING THE TRUTH ALWAYS ADMIRED--POVERTY OF THE PEOPLE. KULA, the district where I had gone to live, was visited about once in three months by the Presbyterian missionary who had it in charge. The Sunday after my arrival there was his day to make his quarterly visit, and I went down to the village where he was to hold his meeting. His name was Green, and he and I had met a few weeks previously, and had a conversation in which he grew very angry and said he would curse me. There was a large attendance ??f natives at this meeting, and he took for his text the 8th verse of the first chapter of Paul's epistle to the Galatians: \"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.\" His whole sermon, as well as his prayer previously, was directed against us, warning the natives about us; but the sermon was the poore...”
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Chapter 1 No.1

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Chapter 2 No.2

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Chapter 3 No.3

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Chapter 4 No.4

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Chapter 5 No.5

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Chapter 6 No.6

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Chapter 7 No.7

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Chapter 8 No.8

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Chapter 9 No.9

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Chapter 10 No.10

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Chapter 11 No.11

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Chapter 12 No.12

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Chapter 13 No.13

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Chapter 14 No.14

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Chapter 15 No.15

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Chapter 16 No.16

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Chapter 17 No.17

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