SYNOPSIS

Of the Return of the Jews from the Captivity of Babylon, and the Rebuilding of the City of Jerusalem and the Holy Temple.

In fulfilment of the prophecies of Jeremiah and the other prophets, Israel and Judah were carried into captivity by Nebuchadnezzar, king of Babylon, in the days of Zedekiah, the last king of Judah; and as predicted by the prophets of the Lord, the bondage continued during seventy years.

This banishment was inflicted as a just punishment on the people for their repeated misconduct and impiety towards the Gracious God, and for their direct opposition to the constant exhortations and unceasing warnings of the Almighty, through the medium of his inspired and holy prophets.

The seventy years of captivity being ended, God put it into the mind of Cyrus, king of Persia, again to restore Israel to their own land and possessions, thus fulfilling the prophecy of Isaiah, which was pronounced by him above one hundred years previously. Accordingly Cyrus permitted the Jews to return to Jerusalem and to rebuild the temple. He also restored to them the golden and silver vessels which were used for divine service in the former temple built by king Solomon.

Many of the people of the several tribes availed themselves of this opportunity to return to the land of their fathers-but so far as history informs us, it appears that the majority of those who returned to Jerusalem, consisted chiefly of the tribes of Judah and Benjamin, together with a number of Priests and Levites. And now it was for the first time, that they were all united under the title or name of Jews.

The people were led forth under the direction of Zerubbabel, the grandson of Jehoiachin, king of Judah, who became the governor of the land by a commission granted at the hands of king Cyrus; and Jeshua, the grandson of Seraiah, who was slain by Nebuchadnezzar, was installed high priest.

The people having returned to their own land, the first thing which occupied their attention was the rebuilding of the temple, for which purpose they set about making collections, both of money and materials, and gathering themselves together at Jerusalem, they set up the altar, and offered sacrifices thereon in gratitude to God for his goodness in thus restoring them to their own country and possessions.

When the foundation of the new temple was laid, great rejoicings took place among the people. Yet, many of those who had grown old in the captivity, and who still had the recollection of the glory and magnificence of the first temple, mourned and grieved for its loss, and very much despaired of the second temple ever approaching the first, in beauty, splendor, or holiness.

The building of the second temple was very much interrupted by the neighboring people, who manifested great enmity toward the Jews, and evinced much jealous feeling, when they saw them restored to their own country, and thus likely to recover their long lost national position in the world.

Yet, notwithstanding all the difficulties which presented themselves, and in spite of all the representations made by their enemies, the Jews were favored with great assistance from the court of Persia, in order to complete their noble undertaking. And then it was, that after a period of twenty years interrupted labor, the second temple rose on the very same spot on which the first noble fabric had adorned the happy days of the royal Solomon, the son of king David.