Fairy Tales; Their Origin and Meaning

hs, and also to show something of what they mean. There are four stories which we know best-Cinderella, and Little Red Riding

Red Riding Hood, as we call her, or Little Red Cap, as she is called in the German tales, also comes from the same source, and refers to the Sun and the Night. You all know the story so well that I need not repeat it: how Little Red Riding Hood goes with nice cakes and a pat of butter to her poor old grandmother; how she meets on the way with a wolf, and gets into talk

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nd then he leaped out of bed, and fell upon poor

egins to snore very loudly. A huntsman, who is going by, thinks it is the old grandmother snoring, and he says, "How loudly the old woman snores; I must see if she wants anything." So he stepped into

ackness of night-is the dragon in another form; first he devours the grandmother, that is, he wraps the earth in thick clouds, which the evening sun is not strong enough to pierce through. Then, with the darkness of night he swallows up the evening sun itself, and all is dark and desolate. Then, as in the German tale, the night-thunder and the storm winds are represented by the loud snoring of the Wolf; and then the Huntsman, the morning sun, comes in all his strength and majesty, and chases away the night-clouds and kills the Wolf, and revives old Grandmother Earth, and brings Little Red Riding Hood to life again. Or another explanation may be that the

by the night and watered by the rain, the bean grows up to the sky, and Jack climbs to the Ogre's land, and carries off the bags of gold, and the wonderful hen that lays a golden egg every day, and the golden harp that plays tunes by itself. It is also possible that the bean-stalk which grows from earth to heaven is a remembrance, brought by the Norsemen, of the great tree, Ygdrassil, which, in the Norse mythology, has its roots in hell and its top in heaven; and the evil Demons dwell in the roots, and the earth is placed in the middle, and the Gods live in the branches. And there is another explanation given, namely, that "th

him on the head with a pick-axe; how he strangles Giant Blunderbore and his friend by throwing ropes over their heads and drawing the nooses fast until they are choked; how he cheats the Welsh giant by putting a block of wood into his own bed for the giant to hammer at and by slipping the hasty-pudding into a leathern bag, and then ripping it up, to induce the giant to do the sa

hoes are like the sandals of Hermes, the sword is like Arthur's Excalibur, or like the sword forged for Sigurd, or that which was made by the horse-smith, Velent, the original of Wayland Smith, of old English legends. This sword was so sharp, that when Velent smote his adversary it seemed only as if cold water had glided down him. "Shake thyself," said Velent; and he shook himself, and fell dead in two halves. The trick which Jack played upon the Welsh giant is related in the legend of the god Thor and the giant Skrimner. The giant laid himself down to sleep under an oak, and Thor struck him with his mighty hammer. "Hath a leaf fallen upon me from the tree?" said the giant. Thor struck him again on the forehead. "What is the matter," said Skrimner, "hath an acorn fallen

found in the tales that are put now into children's books, and are told by nurses at the fireside. And we have seen something of the lessons they teach us, and which are taught by all the famous tales of Wonderland; lessons of kindness to the feeble and the old, and to birds, and beasts, and all dumb creatures; lessons of

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Embracing a Simple Account of the Birth and

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"Comparative My

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the Norse, by George

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y collected, with a Translation by J. F. Camp

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