Marius the Epicurean, Volume Two

s have desired to see t

he barbarism, which, powerless to destroy the Christian church, was yet to suppress for a time the achieved culture of the pagan world. The kingdom of Christ was to grow up in a somewhat false alienation from the light and beauty of the kingdom of nature, o

to Rome. His death awoke a swarm of sinister rumours, to settle on Lucilla, jealous, it was said, of Fabia her sister, perhaps of Faustina-on Faustina herself, who had accompanied the imperial progress, and was anxious now to hide a crime of her own-even on the elder brother, who, beforehand with the treasonable designs of his colleague, should have helped him at supper to a favo

he centre of a sort of temporary chapel, representing the temple of his patroness Venus Genetrix. Armed soldiers kept watch a

, as the wearer hurried, at night-fall, along one of the streets below the palace, to some amorous appointment. Unfamiliar as he still was with dead faces, he was taken by surprise, and touched far beyond what he had reckoned on, by the piteous c

ly with carved and tapestried images. Upon this pyramidal or flame-shaped structure lay the corpse, hidden now under a mountain of flowers and incense brought by the women, who from the first had had their fondness for the wanton graces of the deceased. The dead body was surmounted by a waxen effigy of great size, arrayed in

we of the spectators, above the perishing remains; a court chamberlain, according to ancient etiquette, subsequently making official declaration before the Senate, that the imperial "genius" had been seen in this way, escaping from

of the sepulchre of Hadrian, still in all the splendour of its statued colonnades, were a matter of private or domestic duty; after the due accomplishment of which Aurelius was at [33] liberty to retire for a time into the pr

e. He called to mind the greatness of that popularity and early [34] promise-the stupefying height of irresponsible power, from which, after all, only men's viler side had been clearly visible-the overthrow of reason-the seemingly irredeemable memory; and still, above all, the beautiful head in which the noble lines of the race of Augustus were united to, he knew not what expression of sensibility and fineness, not theirs, and for the like of which one must pass onward to the Antonines. Popular hatred had been careful to destroy its semblance wherever it was to be found; but one bust, in dark bronze-like basalt of a wonderful perfection of finish, preserved in the museum of the Capitol, may have seemed to some visitors there perhaps the finest extant relic of Roman art. Had the very seal of empire upon those sombre brows, reflected from his mirror, suggested his insane attempt upon the liberties, the dignity of men?-"O humanity!" he seems to ask, "what hast thou done to me that I should so despise thee?"-And might not this be indeed the true meaning of kingship, if the world w

y, hardly persuaded to wear warm clothing, or to sleep in more luxurious manner than on the bare floor. But, in his empty house, the man of mind, who had always made so much of the pleasures of philosophic contemplation, felt freer in thought than ever. He had been reading, with less self-reproach than usual, in the Republic of Plato, those passages which describe the life of the philosopher-kings-like that of hired servants in their own house-who, possessed of the "gold undefiled" of intellectual vision, forgo so cheerfully all other riches. It was one of his happy days: one of those rare days, when, almost with none of the effort, otherwise so constant with him, his thoughts came rich and full, and converged in a mental view, as exhilarating to him as the prospect of some wide expanse of landscape to an

n the whole commonwealth of Rome, in any idealisation of it, however sublime. Incorporate somehow with the actual city whose goodly stones were lying beneath his gaze, it was also implicate in that reasonable constitution of nature, by devout contemplation of which

is in thy power to think as thou wilt: The essence of things is in thy thoughts about them: All is opinion, conception: No man can be hindered by another: What is outside thy circle of thought is nothing at all to it; hold to this, and you are safe: One thing is needful-to live close to the divine genius within thee, and minister thereto worthily." And the first point in this true ministry, this culture, was to maintain one's soul in a condition of indifference and calm. How continually had public claims, the claims of

ion of a reasonable, a divine, order, not in nature, but in the condition of human affairs-that unseen Celestial City, Uranopolis, Callipolis, Urbs Beata-in which, a consciousness of the divine will being everywhere realised, there would be, among other felicitous differences from this lower visible world, no more quite hopeless death, of men, or children, or of their affections. He had tried to-day, as never before, to make the most of this vision of a New Rome, to realise it as distinctly as he could,-and, as it were, find his way along its streets, ere he went down into a world so irksomely different, to make his practical effort towards it, with a soul full of [40] compassion for men as they were. However distinct the mental image might have been to him, with the descent of but one flight of steps into the market-place below, it must have retreated again, as if at to

us, as he received from him the rolls of fine clear manuscript, fancying the thoughts of the empero

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