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The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48

Chapter 149 difference (of the world) from that (viz. Brahman) follows from what begins with the word arambhana.

Word Count: 12803    |    Released on: 06/12/2017

was assumed, and it was on this basis that the proof of Brahman being the cause of the world proceeded. The pr

he p

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The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48
The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48
Trans. George Thibaut Literature
“The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48 by Trans. George Thibaut”
1 Chapter 1 No.12 Chapter 2 , of this (world proceed).3 Chapter 3 No.34 Chapter 4 e. the authoritativeness of Scripture with regard to Brahman) exists on account of the connexion (of Scripture with the highest aim of man).5 Chapter 5 e. thinking) that which is not founded on Scripture (i.e. the Pradhana) is not (what is taught by the texts referring to the origination of the world).6 Chapter 6 No.67 Chapter 7 No.78 Chapter 8 No.89 Chapter 9 No.910 Chapter 10 No.1011 Chapter 11 No.1112 Chapter 12 No.1213 Chapter 13 No.1314 Chapter 14 No.1415 Chapter 15 No.1516 Chapter 16 No.1617 Chapter 17 No.1718 Chapter 18 No.1819 Chapter 19 e. matter).20 Chapter 20 e. the individual soul) with that (i.e. bliss) in that (i.e. the anandamaya).21 Chapter 21 No.2122 Chapter 22 ).23 Chapter 23 No.2324 Chapter 24 No.2425 Chapter 25 No.2526 Chapter 26 No.2627 Chapter 27 No.2728 Chapter 28 No.2829 Chapter 29 No.2930 Chapter 30 No.3031 Chapter 31 No.3132 Chapter 32 No.3233 Chapter 33 No.3334 Chapter 34 No.3435 Chapter 35 No.3536 Chapter 36 No.3637 Chapter 37 No.3738 Chapter 38 minuteness of the being meditated on); we say no, because (Brahman) has thus to be meditated upon, and because (in the same passage) it is said to be like ether.39 Chapter 39 No.3940 Chapter 40 No.4041 Chapter 41 No.4142 Chapter 42 No.4243 Chapter 43 No.4344 Chapter 44 No.4445 Chapter 45 No.4546 Chapter 46 No.4647 Chapter 47 No.4748 Chapter 48 No.4849 Chapter 49 permanency of abode, and of impossibility.50 Chapter 50 (is the highest Self), because the attributes of that are designated.51 Chapter 51 No.5152 Chapter 52 No.5253 Chapter 53 , on account of the declaration of attributes.54 Chapter 54 No.5455 Chapter 55 No.5556 Chapter 56 No.5657 Chapter 57 thus.58 Chapter 58 , and on account of the abiding within; we say, no; on account of meditation being taught thus, on account of impossibility; and because they read of him as person.59 Chapter 59 No.5960 Chapter 60 No.6061 Chapter 61 No.6162 Chapter 62 No.6263 Chapter 63 No.6364 Chapter 64 (is the highest Self), on account of terms which are its own.65 Chapter 65 No.6566 Chapter 66 e. the individual soul).67 Chapter 67 No.6768 Chapter 68 matter.69 Chapter 69 No.6970 Chapter 70 No.7071 Chapter 71 No.7172 Chapter 72 No.7273 Chapter 73 No.7374 Chapter 74 No.7475 Chapter 75 e. the highest Self) (is that object).76 Chapter 76 No.7677 Chapter 77 No.7778 Chapter 78 e. Brahman).79 Chapter 79 No.7980 Chapter 80 No.8081 Chapter 81 No.8182 Chapter 82 No.8283 Chapter 83 No.8384 Chapter 84 No.8485 Chapter 85 No.8586 Chapter 86 No.8687 Chapter 87 No.8788 Chapter 88 e. men), Badarayana thinks, on account of possibility.89 Chapter 89 No.8990 Chapter 90 No.9091 Chapter 91 No.9192 Chapter 92 Sruti and Smriti.93 Chapter 93 ) (Jaimini maintains the non-qualification (of gods, &c.).)94 Chapter 94 No.9495 Chapter 95 No.9596 Chapter 96 No.9697 Chapter 97 hood being understood.98 Chapter 98 No.9899 Chapter 99 No.99100 Chapter 100 being of that.