Gleaning of a Mystic
onnection with the subject of marriage, one being a sacrilege and the other a sacrament, it might be wel
communion, marriage, and extreme unction are properly so called; then we shal
ch of these bodies is grown from a different seed atom and that there are three stages of unfoldment for Adam,55 or man. The first Adam was taken from the ground and was without sentient life. Soul was added to the second Adam; thus he had life within, a leaven laboring to elevate the clod to God. When th
" Thus marriage is a sacr-ament, for it opens the way for transmission of a physical seed atom from the father to the mother, and tends to preserve the race against the ravages of death. Baptism as a Sacrament signifies the germinal urge of the soul for the higher life. Holy Communion, in which we partake of bread (made from the seed of chaste plants), and of wine (the cup symbolizing the passionle
ngels herald births, as in the cases of Isaac, John the Baptist, and Jesus. When he wanted to reward his most faithful follower, he promised to make his seed as numerous as the sands on the seashore. He also meted out a most terrible punishment to the Sodomites who committed sacr-ilege by misdirecting the seed.
erse. When abuses have weakened it, it is incapable of fulfilling its mission and meeting our demands in any respect, just as is the case with any other machinery which we have made from the materials around us. There are no miracles such as would be required to generate a sound and he
on. We cannot be sufficiently thankful for the wonderful religion which He gave us, particularly if we compare it with those under which less evolved peoples are now struggling. Take the Buddhists, for instance: grand and beautiful though their leader was, he saw only sorrow, a constant struggle against the laws of nature. He aimed to teach his followers to transcend that conditio
ngs regarding the genesis of the earth and of man upon it. Three great stages of unfoldment have preceded the present Earth Period. The Father is the highest Initiate of the Saturn Period, inhabiting particularly the Spiritual Sun. The Son, the cosmic Christ, is the highest Initiate of the Sun Period, inhabiting the Central Sun and guiding the planets in their orbits by a ray from Himself, which becomes the indwelling spirit of each planet when
of whom the Rosicrucian Cosmo-Conception speaks as "Lords of Venus" and "Lords of Mercury" were, in fact, stragglers from those two planets. In the dim distant past they inhabited moons which encircled their respective planets, and were successful in retrieving their loss in a large measure under the discipline given them there. Later they r
ch abnormalities as growths, so also the universe endeavors to expel moons which have served their purpose. While the beings who have been exiled to a moon are there, the Planetary Spirit of the primary planet by his care for these beings, holds the moon in its orbit, and we speak of his love for them as the Law of Attraction; but when they have returned to the parent planet, the Planetary Spirit has no further interest in their ci
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