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of Rev. Henry Ware.-M

Ordination of Rev. H.B

merson and Father T

Opinion with some of

ews.-Resignation

d to Miss Ellen Louisa Tucker. The resignation of his colleague soon after his settlement threw all the pastoral duties upon the young minister, who seems to have performed the

n's Mission in Boston. This was told me by Father Taylor himself in his old age. I happened to be in his company once, when he spoke rather sternly about my leaving the Methodist Church; but when I spoke of the part Emerson had in it, he softened at once, and spoke with emotion of his great friend. I have no doubt that if the good Father of Boston Seamen was proud of any personal thing, it was of the excellent answer

d H.B. Goodwin as Dr. Ripley's colleague. His address on giving the right h

ister were too soon darkened. In February, 1832, the wife of his yout

ng a piece of Charity disagreeable to the will of the Ruling Elder, there was occasioned an unhappy Discord in the Church of Concord; which yet was at last healed, by their calling in the help of a Council and the Ruling Elder's Abdication." So says Cotton Mather. Whether zeal had grown cooler or charity grown warmer in Emerson's days we need not try to determine. The sermon was only a more formal declaration of views respecting the Lord's Supper, which he had previously made known in a conference with some of the most active members of his church. As a committee of the parish reported resolutions radically differing from his opinion on the subject, he preached this sermon and at the same time resigned his office. There was no "discord," there was no need of a "council." Nothing could be more friendly, more truly Christian, than the manner in wh

he rite was not designed to be

d that he had shown from Scripture, was not so. It confused the idea of God by transferring the worship of Him to Christ. Christ is the Mediator only as the i

y, it had no life, and the Almighty God was pleased to qualify and send forth a man to teach men that they must serve him with the heart; that only that life was religious which was thoroughly good; that sacrifice was smoke and forms were shadows. This man lived and died true to that purpose; and with h

that it brings those who do not partake of the communion

tself in all its noble sincerity in the

e obtruded this opinion upon other people, had I not been called by my office to administer it. That is the end of my opposition, that I am not inter

religious community that it is a part of a pastor's duties to administer

his statement and reasoning. It was equally impossible that he could continue his ministrations over a congregation which held to the ordinance he wished to give up entirely. A