WOLF QUEEN RETURN

and pulls them causing me more pleasure, he hurts them, he takes me by the ribs and scratches me so hard that he rips me off the skin,

My father, who is lying on my back, mercilessly gets up and pulls his d

ners, but when they let out their menacing howl of org

a few mischievous laughs and absurd games we returned home happily, n

hes and blows, I look at my body carefully and there is no trace

egenerate our bodies in minutes, if you look care

ore we went hunting. I lose consciousness and fall into such a deep and rest

vampire), and even today, many people believe in the existence of werewolves or other types of "beastmen." All the typical characteristics of that animal - such as ferocity, strength, cunning and speed -

ormation with the appearance of the full moon, but this concept was rarely associated with the werewolf until the idea was taken up by writers of modern fiction. Most contemporary references agree that a werewolf can be kille

of various pathologies. This seems to be indicated by some cases dating from Spain, such as some reported in the 6th century or that of

thropos and this in turn from the Greek words: λύ

e etymology comes from the Portuguese

ract them. To this day in Latin America, legends of “tiger-men” abound, associated with jaguars, jaguars, otorongos or pumas since these are the most feared animals on that continent. The two most important myths are: the runa uturuncu, "india

call all the aforementioned beings lycanthropes since, as can be seen

o other superstitions and black magic. The myth is essentially masculine and, among t

traditionally linked to

e same place a

footprint of a w

lf with the s

n the light of

lfskin c

transform into a wolf

er werewolf (this form

ex with a

twins or twins b

m. It can, like the most modern and literary myth of Man and the Beast, summarize the conscious and social tendencies o

sis. What's worse, when they transform they completely lose human consciousness and become dangerous, even to their loved ones. The only way to free a werewolf from his curse is to kill him, which is not easy

aves naturally, if a little hairy, and with heightened senses

ontrols his transformations. Although it varies from version to version, a transformed werewolf's appearance c

ses, the body is rubbed with magical sap. Other ways also considered to achieve metamorphosis are drinking water that is in the animal's footprint or drinking from certain enchanted fountains. Olaus Magnus said that Livonian werewolves were initiated by drinking a cup of spec

ng called the werewolf or luisón, in which the seventh children were abandoned, donated, given up for adoption or killed. . In 1907 the president of Argentina made the first official sponsorship, and in 1973 he issued a decree to legalize this custom

y purposes, particularly to satisfy a craving for human flesh (the human flesh that the lycanthrope may crave can be understood as such —that is, an

ing it in a certain enchanted sash, not only in the sight of others they appear Wolves, but also to their own Thought has the shape and natur

ed Intelligence by Ri

stegan wrote: "The ointments and juices in question may contain h

the wolf hair grows inwards, and when they are wolves, their skin

ossible cures are: kneeling at one point for a hundred years, being reproached for being a werewolf, being greeted with the sign of the cross, being called three times with the baptismal name, being struck thre

rope. The term comes from the ancient Greek lykanthropos (λυκάνθρωπος): λύκος, lýkos ('wolf') + άνθρωπος, á

Cranach the Elder in 1

anusia serígala ) . ), Ireland (Bleidd—ddyn), Iceland (varúlfur), Italy (lycanthrope), Serbia (vukodlak), Sicily (Lupu mannaru), Russia (volkodlak), Poland (wilkolak), Romania (vârcolac), Turkey (Kurt Adam) , England (werewolf), Germany (

person who had led his people out of the savage conditions in which he originally lived. However, it seems that he himself continued to be a savage, because despite

discovered in time that it was Zeus and invited him to participate in a sumptuous banquet. Everything would have turned out well if it weren't for the fact that

lf, since all of his descendants would also be werewolves. Today, th

on reported suffering a similar fate. Pliny the Elder said, quoting Euanthes (Historia Naturalis viii. 22/34. 81): that a man from the family of Anthus selected by Lot and was taken to a lake in Arcadia, where he laid his clothes on a tr

Neuri, a people he places to the northwest of Scythia, transformed annually for a few days. Virgil was also familiar with the transformation of human beings into wolv

ith in them that they did not even dare to go out into the forest at night. It must be remembered that in those days royal wolves were common and it was not uncommon for