Evolution Of The Japanese, Social And Psychic
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Chapter 32 IS BUDDHISM IMPERSONAL
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Released on: 01/12/2017
nge, however, that they who present this argument fail to see how "self-suppression" undermines their main contentio
1 Chapter 1 PRELIMINARY CONSIDERATIONS2 Chapter 2 HISTORICAL SKETCH3 Chapter 3 THE PROBLEM OF PROGRESS4 Chapter 4 THE METHOD OF PROGRESS5 Chapter 5 JAPANESE SENSITIVENESS TO ENVIRONMENT6 Chapter 6 WAVES OF FEELING-ABDICATION7 Chapter 7 HEROES AND HERO-WORSHIP8 Chapter 8 LOVE FOR CHILDREN9 Chapter 9 MARITAL LOVE10 Chapter 10 CHEERFULNESS-INDUSTRY-TRUTHFULNESS-SUSPICIOUSNESS11 Chapter 11 JEALOUSY-REVENGE-HUMANE FEELINGS12 Chapter 12 AMBITION-CONCEIT13 Chapter 13 PATRIOTISM-APOTHEOSIS-COURAGE14 Chapter 14 FICKLENESS-STOLIDITY-STOICISM15 Chapter 15 STHETIC CHARACTERISTICS16 Chapter 16 MEMORY-IMITATION17 Chapter 17 ORIGINALITY-INVENTIVENESS18 Chapter 18 INDIRECTNESS- NOMINALITY 19 Chapter 19 INTELLECTUALITY20 Chapter 20 PHILOSOPHICAL ABILITY21 Chapter 21 IMAGINATION22 Chapter 22 MORAL IDEALS23 Chapter 23 MORAL IDEALS 2324 Chapter 24 MORAL PRACTICE25 Chapter 25 ARE THE JAPANESE RELIGIOUS 26 Chapter 26 SOME RELIGIOUS PHENOMENA27 Chapter 27 SOME RELIGIOUS CONCEPTIONS28 Chapter 28 SOME RELIGIOUS PRACTICES29 Chapter 29 SOME PRINCIPLES OF NATIONAL EVOLUTION30 Chapter 30 ARE THE JAPANESE IMPERSONAL 31 Chapter 31 THE JAPANESE NOT IMPERSONAL32 Chapter 32 IS BUDDHISM IMPERSONAL 33 Chapter 33 TRACES OF PERSONALITY IN SHINTOISM, BUDDHISM, AND CONFUCIANISM34 Chapter 34 THE BUDDHIST WORLD-VIEW35 Chapter 35 COMMUNAL AND INDIVIDUAL ELEMENTS IN THE EVOLUTION OF JAPANESE RELIGIOUS LIFE36 Chapter 36 WHAT ARE THE ESSENTIAL CHARACTERISTICS OF THE ORIENT 37 Chapter 37 GENERAL CONCLUSIONS