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The Creative Process in the Individual

Chapter 9 CONCLUSION

Word Count: 2143    |    Released on: 01/12/2017

and maintaining force of the whole Creative Process is the Self-contemplation of the Spirit, and that this necessarily produc

ware that he has power to mold the conditions of his own consciousness and environment by the creative power of his thought; thus not only enabling him to take a conscious part in his own further evolution but precluding him from evolving any further except by the right exercise of this power; and we have found that the crux of the passage from the Fourth to the Fifth Kingdom is to get people so to understand the nature of their creative power as not to use it destructively. Now what we require to see is that the Creative

e have no conception of a Universal Power that works at any higher level than the generic, and consequently to reach a specific personal exercise of creative power we should have to conceive of ourselves as transcending the Universal Law. But if we realize that our own power of creative initiative has its origin in the similar faculty of the All-Originating Mind then we see that the way to maintain the Life-giving energy in ourselves is to use our power of spiritual initiative so as to impress upon the Spirit the conception of ourselves as standing related to It in a specific, individual, and personal way that takes us out of the mere category of genus homo and gives us a specific spiritual individuality of our own. Thus our mental action produces a corresponding re-action in the mind of the Spirit, which in its turn reproduces itself as a special manifestation of the Life of the Spirit in us; and so long as this circulation between the

niversal Spirit into the individual there must be no inversion in the individual's presentation of himself to the Originating Power: for through the very same Law by which we seek Life--the Life namely, of reciprocal action and re-action--every inversion we bring with us in presenting ourselves to the Spirit is bound to be faithfully reproduced in a corresponding re-action, t

n. To do this means to present ourselves in the likeness of the Divine Ideal; and in this self-presentation the initiative, so far as the individual is consciously concerned, must necessarily be taken by himself. He is to project into the Eternal Mind the conception of hi

ted to us universally. This is in accordance with the general principle that we can never create a force but can only specialize it. Only here the power we are wanting to

igin and its material manifestation, carried to the logical extreme of specialization; while at the same time, as the embodiment of the original polarity of Spirit and Substance, this Personality, however u

ur potential specialization of them. Then if we fix our thought on this potential in ourselves as being identical with its manifestation in Him, we can logically claim our identity with Him, so that what He has done we have do

the threefold constitution of man, embracing the whole man, body, soul and spirit. It is not opposed to Science but is the culmination of all science whether physical or mental. It is philosophical and logical throughout if you start the Creative Process where alone it can start, in the Self-contemplation of the Spirit. The more carefully we examine into the claims of the Gospel of Christ the more we shall find all the current objections to it melt aw

if we trace carefully the sequence of connections from the indwelling Ego to the outermost of its vehicles; while the effect of the recognition of these great truths upon the individuality that has for a time put off its robe of flesh, opens out a subject of paramount interest. Thus it is that on every plane Christ is the Fulfilling of the Law, and that "Salvation" is not a silly shiboleth but the logical and vital process of our advance into the unfoldment of the next stage of the limitless capacities of our being. Of these things I hope to write in another volume, should it be permitted to me, and in the meanwhile I would commend the present abstract statement of principles t

atheism, but depth in philosophy bringeth men

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