nd produced works of little value either for their substance or their literary style, the chroniclers, who told the story of their own times, Villehardouin, Joinville
foreign soil, and the Anglo-Norman trouvères of the eleventh and twelfth centuries busied themselves with copious narratives in rhyme, such as Gaimar's Estorie des Engles (1151), Wace's Brut (1155) and his Roman de Rou, which, if of small literary importance, remain as monuments in the history of the language. The murder of Becket called forth the admirable life of the saint by Garnier de Pont-Sainte-Maxence, founded upon original investigations; Henry II.'s conquest of Ireland was related by an anonymous writer; his victories over the Scotch (1173-1174) we
a chief agent in the intrigue which diverted the fourth Crusade from its original destination-the Holy Land-to the assault upon Constantinople. In the events which followed he had a prominent part; before the close of 1213 Villehardouin was dead. During his last years he dictated the unfinished Memoirs known as the Conquête de Constantinople, which relate the story of his life from 1198 to 1207. Villehardouin is the first chronicler who impresses his own personality on what he wrote: a brave leader, skilful in resource, he was by no me
e Villehardouin's feelings seize upon his imagination, and, as it were, overpower him. In general he writes with a grave simplicity, sometimes with baldness, disdaining ornament, little sensible to colour or grace of style; but by virtue of his clear intelligence and his real grasp of facts his chronicle acquires a certain literary dignity, and when his words become vivid we know that it is because he had seen with inquisitive eyes and felt with genuine ardour. Happily for students of history, while Villehardouin presents th
orpus and the works from which it was constructed, one of the monks of the Abbey-perhaps a certain Primat-compiled, in the second half of the century, a History of France in the vernacular-the Grandes Chroniques de Saint-Denis-with which later additions were from time to time incorporated, until under Charles V. the Grandes Chroniques de France attained their definitive form.2 Far more interesting as a literary com
tinued by lay writers to
f adventure. When he was nearly eighty, Jeanne of Navarre, wife of Philippe le Bel, invited the old seneschal to put on record the holy words and good deeds of Saint Louis. Joinville willingly acceded to the request, and incorporating the fragment of autobiography, in which the writer appeared in close connection with his King, he had probably almost completed his work at the date of Queen Jeanne's death (April 2, 1305); to her son, afterwards Louis X., it was dedicated. His purpose was to recite the pious words and set forth the Christian virtues of the royal Saint in one book of the History, and to relate his
by time; and his curious eyes had been open to things great and small. He appears as a brave soldier, but, he confesses, capable of mortal fear; sincerely devout, but not made for martyrdom; zealous for his master's cause, but not naturally a chaser of rainbow dreams; one who enjoys good cheer, who prefers his wine unallayed with water, who loves splendid attire, who thinks longingly of his pleasant chateau, and the children awaiting his return; one who will decline future crusading, and who believes that a man of station may serve God well by remaining in his own fields among his humble dependants. But Joinville felt deeply the attraction of a nature more und
court, but attracted before all else to those "ancient knights and squires who had taken part in feats of arms, and could speak of them rightly." His patroness encouraged Froissart's historical inquiries. In the Chroniques of Jean le Bel, canon of Liège, he found material ready to his hand, and freely appropriated it in many of his most admirable pages; but he also travelled much through England and Scotland, noting everything that impressed his imagination, and gathering with delight the testimony of those who had themselves been actors in the events of the past quarter of a century. He accompanied the Black Prince to Aquitaine, and, later, the Duke of Clarence to Milan. The death of Queen Philippa, in 1369, was ruinous to his prospects. For a time he supported himself as a trader in his native place. Then other patrons, kinsfolk of the Queen, came to his aid. The first revised redaction of the first book of his Chronicles was his chief occupation while curé of Lestinnes; it is a record of events from 1325 to the death of Edward III., and its brill
e is misled by their prejudices and passions; he views all things from the aristocratic standpoint; the life of the common people does not interest him; he has no sense of their wrongs, and little pity for their sufferings; he does not study the deeper causes of events; he is almost incapable of reflection; he has little historical sagacity; he accepts appearances without caring to interpret their meanings. But what a vivid picture he presents of the external aspects of fourteenth-century life! What a joy he has in adventure! What an eye for the picturesque! Wha
al chronicles both of the French and Burgundian parties, journals and memoirs. The Burgundian Enguerrand de Monstrelet was a lesser Froissart, faithful, laborious, a transcriber of documents, but without
the Bold, in 1472 he passed over to the cause of Louis XI. His treason to the Duke may be almost described as inevitable; for Commines could not attach himself to violence and folly, and was naturally drawn to the counsels of civil prudence. The bargain was as profitable to his new master as to the servant. On the King's death came a reverse of fort
n 1488-94; Books VII.,
of peoples, and, after a fashion, a moralist in his interpretation of history. He cared little, or not at all, for the coloured surface of life; his chief concern is to seize the master motive by which men and events are ruled, to comprehend the secret springs of action. He is aristocratic in his politics, monarchical, an advocate for the centralisation of power; but he would have the monarch enlightened, constitutional, and pacific. He values solid gains more than showy magnificence; and knowing the use of astuteness, he knows also the importance of good faith. He has a sense of the balance of European power, and anticipates Montesquieu in his theory of the influence of climates on peoples. There is somet
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