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The Covenant of Salt / As Based on the Significance and Symbolism of Salt in Primitive Thought

Chapter 10 SALT IN EXORCISM AND DIVINATION

Word Count: 1573    |    Released on: 01/12/2017

e even in the mind of the offerer; but there are uses of salt among primitive peoples which must be placed under the head of exorcisms and divinations, and

the lading commenced," he says, "the Ababde women appeared with earthen vessels in their hands, filled with burning coals. They set them before the several loads, and threw salt upon them. At t

Compassionate, the Merciful!" This is because the evil jinn, or genii, are supposed to be confined in prison during that month, and the sprinkling of salt, with the prescribed invocation, ensures protect

nation by salt.[176] In Japan, the burning of salt, or the offering it in this way to the gods, is a propitiatory sacrifice in time of danger; and it is scattered at the threshold for a similar p

rity, in the Middle Ages and earlier, it is said that "by way of extra precaution, in some ritual it is ordered that holy water and

s. Salt must be pounded on certain days and in a certain way, in order to guard

took a tablespoon and filled it with water. With the sixpence she then lifted as much salt as it could carry, and both were put into the water in the spoon. The water was then stirred with the forefinger till the salt was dissolved. Then the soles of my feet and the palms of my hands were bathed with this solution thrice, and after these bathings I was made to taste the solution three times. The operator then drew her wet forefinger across my brow,-called 'scoring aboon the breath.' The remaining contents of

itual aid in behalf of a lass who would win back a recreant lover. "A pinch of salt must

this salt I

over's hea

either rest,

s and speaks

the oldest women present must light a candle, and wave it three times around the corpse. Then she must measure three handfuls of common salt into an earthenware plate, and lay it on the breast. La

torchie, thri

toom for "loffie

mes three ye m

until it s

und and

aven the s

t that so

torch th

t that sou

dishes pla

e a fair, fair

ate of earth was its accompaniment. And different reasons were assigned for the presence of the salt there. Napier says that many persons claimed for it a value in prevent

r, the friends laid on the breast of the deceased a wooden platter, containing a small quantity of salt and earth, separa

a plate of bread on the breast of the corpse, and repeat a series of incantations, after which they ate the contents of the plates, and so relieved the dead person of such sins as would have kept him hovering around his relations, haunting them with his imperfectly purified spirit, to their great annoyance, and wi

ocation, for every emergency. "If salt upset, they said, 'Dii avertite omen!'"[187] In Sicily, a goddess known as the Mother of the D

onsecrated.[190] This would seem to be a survival of the passing over the threshold with an offering of blood. A correspondence of this practice with ancient Etruscan customs seems to be indicated by the collections of Leland.[191] Among the Mordvins, a Finni

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The Covenant of Salt / As Based on the Significance and Symbolism of Salt in Primitive Thought
The Covenant of Salt / As Based on the Significance and Symbolism of Salt in Primitive Thought
“This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: ...days of old it was plain spelt, and the sparkling grain of unadulterated salt that had efficacy to render the gods propitious to man.\" 3 There is good reason for believing that it was much the same with the Greeks as with the Romans, although the fact that this is not distinctly declared in the classic texts has led some modern scholars to call it in question. Barley-meal cakes, with or without salt, were certainly employed by the Greeks in their sacrifices.4 And Homer speaks of salt as \"divine.\" 5 When, therefore, it is considered that salt was counted 1 Harper's Latin Dictionary, s. vv. \" Immolate,\" \" Mola.\" 2 Pliny's Hist. Nat., Bostock and Riley's trans., XXXI., 41. 3 Ovid's Fasti, I., 337. See, also, Cooper's Virgil, notes on Aeneid, Books II. and XII. Homer's Iliad, I., 449, 458; II., 410, 421; Odyssey, III., 425, 441; Philo's Opera, 2: 240. 5 Iliad, IX., 214. See Eustathius's Commentary, I., 748-750, ed. Basle (p. 648, ed. Rome). It has indeed been suggested that the very name \"salt\" was derived (through saltus, \"to leap\") from the tendency of this substance \"to leap and explode when thrown upon fire.\" 1 If there be any probability in this suggestion, or in another, and more natural one, that'sallus was from the same root as sal, \"salt,\" it is easy to see that the primitive mind might infer that such was the affinity of salt with the divine, that, when offered by fire, it leaped toward heaven, and so was understood to be peculiarly acceptable to God or to the gods, in sacrifice. The Latin verb salis has the twofold meaning \"to salt\" or \"to sprinkle before sacrifice,\" and \"to leap, spring, bound, jump;\" and the root sal would...”
1 Chapter 1 CHARACTERISTICS OF A COVENANT2 Chapter 2 A COVENANT OF SALT3 Chapter 3 BIBLE REFERENCES TO THE RITE4 Chapter 4 BREAD AND SALT5 Chapter 5 SALT REPRESENTING BLOOD6 Chapter 6 SALT REPRESENTING LIFE7 Chapter 7 SALT AND SUN, LIFE AND LIGHT8 Chapter 8 SIGNIFICANCE OF BREAD9 Chapter 9 SALT IN SACRIFICES10 Chapter 10 SALT IN EXORCISM AND DIVINATION11 Chapter 11 FAITHLESSNESS TO SALT12 Chapter 12 SUBSTITUTE TOGETHER WITH REALITY13 Chapter 13 ADDED TRACES OF THE RITE14 Chapter 14 A SAVOR OF LIFE OR OF DEATH15 Chapter 15 MEANS OF A MERGED LIFE