The Hero of the Humber; Or, The History of the Late Mr. John Ellerthorpe

pon which he was at all times so ready to speak, as the conversion of sinners. He knew he did not possess the requisite ability for preaching the gospel, and therefore he sought out a

year 1849, leaving one thousand eight hundred and sixty,-or one in forty of the entire population,-dead, our friend was at any one's call, and never refused a single application; indeed, he was known as a great visitor of the sick and dying, and was often called in extreme cases to visit those from whom others shrank lest they should catch the contagion of the disorder. The scenes of suffering and distr

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imself in the circle of his family, on a clean hearth, before a bright fire, he was pointing perishing sinners to the Lamb of God. When our new and beautiful chapel in Great Thornton Street was discovered to be on fire, at noon,-March, 1856, he was at the bedside of an afflicted woman, Mrs. Wright, speaking to her of her past sins and of a precious Saviour. He had spent some time with her daily for months, but just at this time he became Foreman of the Victoria Dock and could no longer p

the great coats which persons of delicate health wear in this changeable climate, and which they use in foul weather, but lay asi

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ed by the way," and when we got to Coultam Street, a number of well-dressed young men overheard our conversation, and began to shout after us and call us approbrious names. Mr. J. talked with them, but to no purpose. Four months after, Mr. Jones and myself went, as usual, to visit the inmates of the infirmary; Mr. J. took one side and I the other, and when I came to a person who needed special counsel and advice, I used to call my friend to my aid. Well, we met with a young man who burst into a flood of tears, and casting an imploring look towards Mr. Jones, he said, "O sir, do forgive me." "F

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ne. The rest returned 'like the dog to its vomit, and the sow that was washed to her wallowing in the mire.' The Sabbath-breaker forgot his vows and promises, and returned to his Sunday pleasures. The swearer allowed his tongue to move as unchecked in insulting his Maker as before. The drunkard thirsted for his intoxicating cups and re

y, when the woman died, but the husband, after a long affliction, recovered. He seemed sincerely penitent and made great promises of amendment. But, alas! like hundreds more whom I visited, he no sooner recovered, than he sought to shun me. At length he left the part o

spared he was. I continued to visit him thrice a day, and he promised that he would accompany me to class when he got better. At that time he seemed as though he would have had me ever with him. One day, as I entered his room, he said, "O Mr. Ellerthorpe, how I love to hear your foot coming into my house." I replied, 'Do you think it possible that there will come a time when you will rather see any one's face and hear any one's voice than mine?

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n at Hessle, visiting my dying mother, I met this young man, and I shall never forget his agitated frame, and terrified appearance, when he saw me. He looked this way and that way; I said, 'Well, B--, are you all right? Have you kept the promises you made to the Lord?' A blush of shame covered his face. I said 'Why do you look so sad? Have I injured you?' 'No, Sir.' 'Have you injured me?' 'I ho

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ity, 'Yes, I have done it.' But the cries of these persons seem to have arisen, not from an abhorrence of sin, but from a dread of punishment; they feared hell, and hence they wished for heaven; they desired to be saved from the consequences of sin, but were not delivered from the love of it. Need we wonder that our friend had but little

r the temporal woes of his fellow creatures, yet the latter were not forgotten by him; and it sometimes grieved him that he c

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n relieve the physical as well as the spiritual necessities of the sufferer, with what a buoyant step and cheerful heart he enters the abode of poverty and suffering! And his words, instead of falling like icicles on the suffe

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but scantily clothed, and not half fed. A sixpence, a basin of milk, or a loaf of bread, would be a boon to them. Can I help them?' He gave the old man sixpence, while he and Mr. Harrison told the milkman to leave a quantity of milk at the man's house daily, for which they would pay. It was with a radiant face, and a tremble of glad emotion in his voice, that our friend, in relating this circumstance to us one day, said:-'I felt a throb of pleasure when I did that little act of kindness, such as I had never felt before,' when, quick as lightning, the thought crossed his mind, 'Why I smoke six pennyworth of tobacco every week!' and there and then he resolved t

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Polly, can we not do without beer? Let us drink water, and eat less meat. Let our necessities give way to the extremities of the poor.' And at a meeting held the other night, a donation was announced thus:-'A poor man's savings from tobacco, ￡5.' And are there not tens of thousands of professors who could present similar offerings if they, in the name and spirit of their great Master, tried? Do we not often come in contact with men who complain that they cannot contribute to the cause of God and humanity, who, at the same time, indulge in the use of snuff, tobacco, or intoxi