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The Man of Letters as a Man of Business

Chapter 8 THE ENVOY

Word Count: 2882    |    Released on: 01/12/2017

to any great happiness and achievement in the days to come. Much of this material was first prepared to be delivered to a lecture audience, and I regret that ill-health has prevented a complete r

ng professing to be a literary work, I shall not apologise for f

event to event, may hinder or aid very greatly, but which they cannot be expected to conduct or control. Politicians and statesmen perforce live and work in the scheme of ideas they find about them; the conditions of their activities are made for them. They can be compelled by the weight of public opinion to help it, but the driving f

s, publishers and newspaper proprietors, preachers, every sort of propagandist and every sort of disinterested person who can give time and energy to the reconstruction of the social idea. Human li

up everywhere, watching local bodies in order to divert economies from the educational starvation of a district to other less harmful saving; watching for obscurantism and reaction and mischievous nationalist teaching in the local schools and colleges and in the local press; watching members of parliament and congressmen for evidences of educational good-will or malignity; watching and getting control of the administration of public libraries; assisting, when necessary, in the supply of sound literature in their districts; raising funds for invigorating educational propaganda in poor countries like China and in atrociously educated countries l

sible for a sane man who wishes to serve the world to identify himself with either side in any of them. These conflicts are mere aspects of the gross and passionate stupidity and ignorance and sectionalism of our present world. The class war, the push for and the resistance to some vague reorganization called the Social Revolution-such things are the natural inevitable result of the sordid moral and intellectual muddle of our common ideas about property. The capitalist, the employer, the property-owning class, as a class, have neither the intelligence nor the conscience to comprehend any moral limitations, any limitations whatever but the

the capacity to substitute any more efficient system for this crazy edifice of ill-disciplined private enterprise that is now blundering to destruction. But at a higher level of intelligence, at a level at which it is possible to define the limitations of private property clearly and to ensure a really loyal and effectual co-operation between i

s completely as he can; or, if he cannot detach himself completely, then to play such a part in them, regardless of any other consideration, as may be most conducive to a wide-thin

ely to become an entirely dismal prospect. I put these theses before the reader for his consideration. They are not discursive criticisms of life, not haphazard grumblings at our present

shed in the Rev

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N

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the overthrow

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harles, lect

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with reconst

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covery of g

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the Bibl

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e of, 95

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age of edu

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he basis of

problems, com

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, and Europe

of Independe

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orld sta

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present

obstacle

character

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ganization, a

of,

re and after

modernized

iterature

the League o

stion of, 54

enteenth c

f air tra

of patrio

political d

omic reco

l, preparation

ation and techn

ctuating natu

tate, an approa

of, and the mode

ht, nee

tional ego

decaden

the possibil

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Mr., a sp

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the Ancient

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and from what it

, a necessary par

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port, impor

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in, the fa

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value of s

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demoralizati

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the seventee

he, founda

the, and it

merican, 49

political idea

political and soc

list in

n and discussion bar

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Bolshevi

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the world, th

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and the su

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the future

how it might be eco

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War and

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the internatio

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he, and adult

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g and constr

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recurre

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orge, and his

ton, historical

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e life

e of Histo

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Civil Air Transpor

aching of h

, and the League

, and what it

ory, a sug

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te, the,

t of patri

tal idea

nt of, 8

n, 88

ing

of, 42

and its fu

, as a uni

mpany, Limited, La Bell

RA

76, li

l modern Immortal

ld r

ll modern Immortal

so written the f

D MR. L

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AL

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RLD SE

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TRY OF T

n Social, Religious a

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