Cavour

Nothing is permanent but change; only it ought to be remembered that change itself is of the nature of an evolution, not of a catastrophe. Commonly this is not remembered, and we seem to go forward by bounds and leaps, or it may be to go backward; in either case the thread of continuity is lost. We appear to have moved far away from the men of forty years ago, except in the instances in which these men have survived to remind us of themselves. It is rather startling to recollect that Cavour might have been among the survivors. He was born on August 10, 1810.

The present Pope, Leo the Thirteenth, was born in the same year.

It was a moment of lull, after the erection and before the collapse of the Napoleonic edifice in Italy. If no thinking mind believed that edifice to be eternal, if every day did not add to its solidity but took something silently from it, nevertheless it had the outwardly imposing appearance which obtains for a political régime the acceptance of the apathetic and lukewarm to supplement the support of partisans. Above all, it was a phase in national existence which made any real return to the phase that preceded it impossible. The air teemed with new germs; they entered even into the mysterious composition of the brain of the generation born in the first decade of the nineteenth century.

Environment and heredity do not explain all the puzzle of any single man's mind and character, but they form co-efficients in the making of him which can be no longer disregarded. The chief point to be noticed in reference to Cavour is that he was the outcome of a mingling of race which was not only transmitted through the blood, but also was a living presence during his childhood and youth. His father's stock, the Bensos of Cavour, belonged to the old Piedmontese nobility. A legend declares that a Saxon pilgrim, a follower of Frederick Barbarossa, stopped, when returning from the Holy Land, in the little republic of Chieri, where he met and married the heiress to all the Bensos, whose name he assumed. Cavour used to laugh at the story, but the cockle shells in the arms of the Bensos and their German motto, "Gott will recht," seem to connect the family with those transalpine crusading adventurers who brought the rising sap of a new nation to reinvigorate the peoples they tarried amongst. Chieri formed a diminutive free community known as "the republic of the seven B's," from the houses of Benso, Balbo, Balbiani, Biscaretti, Buschetti, Bertone, and Broglie, which took their origin from it, six of which became notable in their own country and one in France. The Bensos acquired possession of the fief of Santena and of the old fastness of Cavour in the province of Pignerolo. This castle has remained a ruin since it was destroyed by Catinat, but in the last century Charles Emmanuel III. conferred the title of Marquis of Cavour on a Benso who had rendered distinguished military services. At the time of Cavour's birth the palace of the Bensos at Turin contained a complete and varied society composed of all sorts of nationalities and temperaments. Such different elements could hardly have dwelt together in harmony if the head of the household, Cavour's grandmother, had not been a superior woman in every sense, and one endowed with the worldly tact and elastic spirits without which even superior gifts are of little worth in the delicate, intimate relations of life. Nurtured in a romantic chateau on the lake of Annecy, Philippine, daughter of the Marquis de Sales, was affianced by her father at an early age to the eldest son of the Marquis Benso di Cavour, knight of the Annunziata, whom she never saw till the day of their marriage. At once she took her place in her new family not only as the ideal grande dame, but as the person to whom every one went in trouble and perplexity. That was a moment which developed strong characters and effaced weak ones. The revolutionary ocean was fatally rolling towards the Alps. It found what had been so long the "buffer state" asleep. There was a king who, unlike the princes of his race, was more amiable than vigorous. Arthur Young, the traveller, reports that Victor Emmanuel I. went about with his pocket full of bank notes, and was discontented at night if he had not given them all away. "Yet this," adds the observant Englishman, "with an empty treasury and an incomplete, ill-paid army." It was a bad preparation for the deluge, but when that arrived, inevitable though unforeseen, desperate if futile efforts were made to stem it. Some of the Piedmontese nobility were very rich, but it was a wealth of increment, not of capital. The burdens imposed when too late by the Sardinian Government, and afterwards the cost of the French occupation, severely strained the resources even of the wealthiest. The Marquise Philippine sold the family plate and the splendid hangings of silk brocade which adorned the walls of the Palazzo Cavour at Turin. Napoleon from the first looked upon Italy as the bank of the French army. This idea had been impressed upon him before he started for the campaign which was to prove the corner-stone of his career. "He was instructed," writes the secret agent Landrieux, "as to what might well be drawn from this war for the French treasury."

After the pillage and the war contributions came the blood-tax. The Marquise Philippine's son, sixteen years old, was ordered to join General Berthier's corps, and to provide him with ￡10 pocket money she sold what till then she had religiously kept, a silver holy water stoup, which belonged to her saintly ancestor, Fran?ois de Sales.

The last sacrifices, imposed not in the name of the country, but to the advantage of an insatiable invader, were not likely to inspire the old nobility of Piedmont with much love for the new order of things, nor was love the feeling with which the Marquise regarded it, but she had the insight to see what few of her class perceived, that the hour of day cannot be turned back; the future could not be as the past had been. When Prince Camillo Borghese was appointed governor of Piedmont (on account of his being the husband of Napoleon's sister, the beautiful Pauline Bonaparte, who was the original of Canova's Venus), the Marquise Philippine was commanded to accept the post of dame d'honneur to the Princess. A refusal would have meant the ruin of both the Cavours and her own kin, the De Sales, whose estates in Savoy were already confiscated. She bowed to necessity, and in a position which could not have been one of the easiest, she knew how to preserve her own dignity, and to win the friendship of the far from demure Pauline, whom she accompanied to Paris for the celebration of the marriage of Napoleon with Marie Louise. It is characteristic of the epoch that in the French capital the Marquise took lessons in the art of teaching from a French pedagogue then in repute, to qualify her to begin the education of her little grandchildren, Gustave and Camille.

These two boys were the sons of the Marquis Michele Benso; who had married a daughter of the Count de Sellon of Geneva. While on a tour in Switzerland to recover his health from a wound received in the French service, the Marquis met the Count and his three daughters, of whom he wished to make the eldest, Victoire, his wife; but on his suit not prospering with her, he proposed to and was accepted by the second daughter, Adele. After an unfortunate first marriage, Victoire became the Duchess de Clermont Tonnerre, and the youngest sister, Henriette, married a Count d'Auzers of Auvergne. All these relatives ended by taking up their abode in the Palazzo Cavour at Turin. Victoire was the cleverest, but her sisters as well as herself were what even in these days would be considered highly educated. She became a Roman Catholic, a step followed by Adele after the birth of her second child, Camille, but Henriette remained true to the rigid Protestantism of Geneva. At the christening of Camille de Cavour the Prince and Princess Borghese officiated as sponsors, the Marquis Benso holding at that time a post in the Prince's household which he owed to the good graces enjoyed by his mother.

It is plain that of all his kindred, the charming and valiant Marquise Philippine was the one whom Camille de Cavour most fondly loved. She was the member of his family who understood him best not only in childhood, but in manhood, and when all the others reproached him with embracing ideas contrary to his traditions and his order, he turned for comfort to his "dearest Marina," as he called her ("Marina" being the pet-name by which children in Piedmont called their grandmothers), and begged her to defend him against the charge of undutiful conduct. It might be true, he said, with the irony which was one day to become so familiar, that he was that dreadful thing, a liberal, but devoid of natural feeling he was not. On the great day when the Statute was granted, he said to the light-hearted old lady, "Marina, we get on capitally, you and I; you were always a little bit of a Jacobin." That was not long before her strength, though not her courage, gave way under the deep sorrow of the loss of her great-grandson Auguste on the field of Goito. She died in the midst of the political transformation she had so long waited for.

As a child Cavour was normally sweet-tempered, but subject to violent fits of passion; while he hated his lessons, he showed an early development of intelligence and judgment. Like most precocious children he had one or two infantile love affairs. A letter exists written when he was six, in which he upbraids a little girl named Fanchonette for basely abandoning him. He says that he loves her still, but he has now made the acquaintance of a young lady of extraordinary charms, who has twice taken him out in the most beautiful gilt carriage. It is amusing to note the worldly wisdom of the suitor of six who reckons on jealousy to bring back the allegiance of the fair but faithless Fanchonette. The magnificent rival was Silvio Pellico's friend, the Marchioness de Barolo, who, like every one else, was attracted by the clever child with his blue eyes and little round face. Another story belonging to the same date is even more characteristic. The Cavours went every year to Switzerland to stay with their connections, the De Sellons and the De la Rives. On this occasion, when the travellers reached M. de la Rive's villa at Présinge, Camille, looking terribly in earnest, and with an air of importance, made the more comical by the little red costume he was wearing, went straight to his host with the announcement that the postmaster had treated them abominably by giving them the worst horses, and that he ought to be dismissed. "But," said M. de la Rive, "I cannot dismiss him; that depends on the syndic." "Very well," said the child, "I wish for an audience with the syndic." "You shall have one to-morrow," replied M. de la Rive, who wrote to the syndic, a friend of his, that he was going to send him a highly entertaining little man. Camille was therefore received next day with all possible ceremony, which by no means abashed him. After making three bows, he quietly and lucidly explained his grievance, and apparently got a promise of satisfaction, as when he went back he exclaimed in triumph to M. de la Rive, "He will be dismissed!"

The Swiss relations were most enlightened people. Cavour's uncle, the Count de Sellon, was a sort of Swiss Wilberforce, an ardent philanthropist whose faith in human perfectibility used sometimes to make his nephew smile, but early intercourse with a man of such large and generous views could not have been without effect. De Sellon was one of the first persons to dream of arbitration, and though a Protestant he sent a memorial on this subject to the Pope. M. de la Rive was a man of great scientific acquirements, and his son William became Cavour's congenial and life-long friend. This cosmopolitan society was entirely unlike the narrow coteries of the ancient Piedmontese aristocracy which are so graphically described by Massimo d'Azeglio, and the absence of constraint in which Cavour grew up makes a striking contrast to the iron paternal rule under which the young d'Azeglios trembled. It should be observed, however, that in spite of his mixed blood and scattered ties, Cavour was in feeling from the first the member of one race and the citizen of one state. The stronger influence, that of the father's strain, predominated to the exclusion of all others. Though all classes in Piedmont till within the last fifty years spoke French when they did not speak dialect, the intellectual sway of France was probably nowhere in Italy felt so little as in Piedmont. The proximity of the two countries tended not for it, but against it. They had been often at war; all the memories of the Piedmontese people, the heroic exploit of Pietro Micca, the royal legend of the Superga, turned on resistance to the powerful neighbour. A long line of territorial nobles like the Bensos transmits, if nothing else, at least a strong sentiment for the birthland. In Cavour this sentiment was, indeed, to widen even in boyhood, but it widened into Italian patriotism, not into sterile cosmopolitanism.

In one respect Cavour was brought up according to the strictest of old Piedmontese conventions. No one forgot that he was a younger son. Gustave, the elder brother, received a classical education, and acquired a strong taste for metaphysics. He became a thinker rather than a man of action, and was one of the first and staunchest friends of the philosopher-theologian Rosmini, whose attempts to reconcile religion and philosophy led him into a bitter struggle with Rome. For Camille another sort of life was planned. It was decided that he must "do something," and at the age of ten he was sent to the Military Academy at Turin. He did not like it, but it was better for him than if he had been kept at home. Mathematics were well taught at the Academy, and in this branch he soon outstripped all his schoolfellows. He himself always spoke of his mathematical studies as having been of great service in forming the habit of precise thought; from the study of triangles, he said, he went on to the study of men and things. On the other hand the boys were taught little Latin and less Greek, and nothing was done to furnish them with the basis of a literary style, a fact always deplored by Cavour, who insisted that the art of writing ought to be acquired when young; otherwise it could not be practised without labour, and never with entire success. He once said that he found it easier to make Italy than a sonnet. In his own case he regretted never having become a ready writer, because he knew that the pen is a force; he held that a man should cultivate every means at his disposal to increase his power.

In 1824, when Charles Albert returned to Piedmont after three years' exile in consequence of the part he was suspected of having taken in the abortive revolution of 1821, one of his first acts was to obtain a nomination for young Cavour as page in the royal household. The pages were all inmates of the Military Academy, where the expense of their education was borne by the king after they received the appointment. The Count d'Auzers, a strong Legitimist, was one of the oldest friends of the Prince of Carignano, who was regarded at the Palazzo Cavour as the victim of false accusations of liberalism. Charles Albert always seemed to reflect the opinions of the person to whom he was writing or speaking. Thus it is certain that in his letters to the Count he appeared as a convinced upholder of white flags. Cavour must have heard him often defended from the charge of patriotism. Perhaps this created in his mind a first aversion, which was strengthened by personal contact in the course of his duties at Court. At any rate it is clear that he never liked or trusted him.

When Cavour left the Military Academy in 1826 he came out first in the final examinations. He entered the army with the rank of lieutenant in the Corps of Engineers. He began to learn English. In a letter written at this time he speaks of the utility of modern languages and a real knowledge of history, but adds that a man who wishes to make a name should concentrate his faculties rather than disperse them among too many subjects and pursuits. Even then he had an almost definite project of preparing himself to play a part in life. There is not much to show what were his political ideas, except a memorandum written when he was eighteen on the Piedmontese revolution of 1821, in which he adopted the views of Santorre di Santa Rosa, once Charles Albert's friend and later his severest critic, to combat whose indictment the Count d'Auzers had written folios in the French and German newspapers. At the end of the memorandum Cavour transcribed an extract from Santa Rosa's work, in which he invoked the advent of an Italian Washington. Was that the part which Cavour dreamed of playing? A few years after, he wrote in a fit of despondency, "There was a time when I should have thought it the most natural thing in the world that I should wake up one morning prime minister of a kingdom of Italy." The words written in 1832 throw a flood of light on the subjects of his boyish dreams and the goal of his prophetic ambition.

The story repeated by most of Cavour's biographers, that in putting off the page's uniform he uttered some scornful words which, reported to Charles Albert, changed the goodwill of that prince into hostility, rests on doubtful authority; but it seems to be true that Charles Albert, who began by being very well disposed to the son and nephew of his friends, calling him in one letter "the interesting youth who justifies such great hopes," and in another, "ce charmant Camille," came to consider his quondam protégé a restless spirit, inconvenient in the present and possibly dangerous in the future. Though the schoolboy essay above mentioned was kept a secret, the liberal heresies of the young lieutenant were well enough known. He was told that he would bring father and mother in sorrow to the grave, and he was even threatened with banishment to America. The police watched his movements. He wrote to his Swiss uncle that he had no right to complain as he was liberal and very liberal and desired a complete change in the whole system. On Charles Albert's accession to the throne he was sent to the solitary Alpine fortress of Bard; but it appears that not the king (as he supposed) but his own father suggested the step. Cavour saw in the idleness and apathy of garrison life in this lonely place a type of the disease from which the whole State was suffering. He wrote to the Count de Sellon, the apostle of universal peace, that much as he abhorred bloodshed, he could think of no cure but war. "The Italians need regeneration; their moral, which was completely corrupted under the ignoble dominion of Spaniards and Austrians, regained a little energy under the French régime, and the ardent youth of the country sighs for a nationality; but to break entirely with the past, to be born anew to a better state, great efforts are necessary and sacrifices of all kinds must remould the Italian character. An Italian war would be a sure pledge that we were going to become again a nation, that we were rising from the mud in which we have been trampled for so many centuries."

These lines, written by a young officer of twenty-one, show how far Cavour had already outstripped the Piedmontese provincialism which had the upper hand in the early years of Charles Albert's reign. He described himself as vegetating, but he was not idle; sustained mental activity was, in fact, a necessity to him whatever were his outward circumstances. He read Bentham and Adam Smith, and was excited by the events going on in England, then in the throes of the first Reform Bill. It was in the fortress of Bard that he gained a grasp of English politics which he never lost, and which hardly another foreigner ever possessed in a like degree. By chance he became acquainted with an English artist who was engaged in making drawings of the Alpine passes. This gave him not only the opportunity of speaking and writing English, but also of expressing his private thoughts without reserve, which was impossible with his fellow-countrymen. Throughout his life he found the same mental relaxation in his intercourse with Englishmen; he felt safe with them.

Cavour was not meant to be a soldier; his tastes did not agree with the routine of military life, and his clear judgment told him that the army is not the natural or correct sphere for a politician-which he knew himself to be even then, in a country where politics may be said not to have existed. Acting on these reflections, he resigned his commission, and his father, perhaps to keep him quiet, bought him a small independent property near the ancestral estate at Leri. The Marquis warned his son that the income would not allow him to keep a valet or a horse; his mother opposed the purchase, as she thought that the young landlord would be tempted to spend more than he had, but to this his father replied that if a man was not a man at twenty-five he would be one never. The Marquis Michele Benso had recently assumed the post of Vicario of Turin, which his family thought below his dignity, but he apparently took it to oblige the king, with whom the Vicario, who was a sort of Prefect of Police, was in daily contact. As a result, the estate of Leri, which had been neglected before, was now going actually to ruin. Cavour, with the approval of his brother, proposed to undertake the whole management of the property, an offer gladly accepted, as the Marquis was well convinced that his younger son had rather too many than too few abilities. Cavour saw in agriculture the only field at present open to him. When he left the army he scarcely knew a cabbage from a turnip, for he had not been brought up in the country, but in a few years he familiarised himself with everything connected with the subject, from the most homely detail to wide scientific generalisations. With knowledge came interest, which, absent at first, grew strong, and lasted all his life. Little, he said, does the outsider know the charm of planting a field of potatoes or rearing a young heifer! The practical experience which Cavour gained was precious. How many cabinet ministers in different parts of the world would lead to bankruptcy a farm, a factory, a warehouse, even a penny tart shop! As a matter of fact, one Italian minister of finance was legally interdicted, on the application of his family, from managing his own estates.

Leri, which Cavour looked upon henceforth as his true home, lies in one of the ugliest parts of the plains of Piedmont, cold in winter, scorched by a burning sun in summer, and unhealthy from the exhalations of the rice-fields which contribute to its wealth. Except that game was tolerably plentiful, it had none of the attractions of an English country-seat-the smiling hillside, the ancestral elms, the park, the garden. Cavour led the simplest life; the old housekeeper who cooked the dinner also placed it on the table. But the fare, if plain, was abundant, and Cavour was delighted to entertain his friends and neighbours, who found him the most affable of hosts, inexhaustibly good-tempered, a patient listener, a talker abounding in wit and wisdom. He had the art of adapting himself perfectly to the society in which he moved, but in one thing he was always the same: wherever he went he carried his intense vitality-that quality of entrain which persuades more than eloquence or earnestness. He induced others to join him in experiments which were then innovations: steam-mills, factories for artificial manures and the like, while the machinery and new methods introduced at Leri revolutionised farming in Piedmont. One great scheme planned by him, an irrigatory canal between the Ticino and the Po, was only finished after his death, as the most worthy tribute to his memory. He rose at four, went to see his cattle, stood in the broiling harvest fields to overlook the reapers, acted, in short, as his own bailiff, and to these habits he returned in later years, whenever he had time to visit Leri. Cavour's mind was not poetic; we hear of his admiring only one poet, Shakespeare, but in Shakespeare it was probably the deep knowledge of man that attracted him, the apprehension of how men with given passions must act under given conditions. He did not, therefore, see country pursuits from a poet's standpoint, but he appreciated their power of calming men's minds, of dissipating the fog of unrealities, of tending towards what Kant called, in a phrase he quoted with approval, "practical reason." He considered, also, that nothing can so assure the stability of a nation as an intelligent interest shared by a large portion of its citizens in the cultivation of the soil. The English country gentleman who divided his time between his duties in Parliament and those not less obligatory on his estates was in Cavour's eyes an almost ideal personage. It should be added that Cavour could not understand a country life which did not embrace solicitude for the worker. The true agriculturist gained the confidence of the poor around him; it was, he said, so easy to gain it. He was kindly, thoughtful, and just in his treatment of his dependents, and he always retained his hold on their affections; when Italy was asking what she should do without her great statesman, the sorrowing peasants of Leri asked in tears what they should do without their master?

One passage in Cavour's early life was revealed a few years ago, and, whether or not it was right to reveal it, the portrait would be now incomplete which did not touch upon it. The episode belongs to the critical psychological moment in his development: the time immediately after he left the army, and before he found an outlet for his activity, and, what was more essential to him, a purpose and an object not in the distance but straight before him, in the care of his father's acres. His position at home was not happy; his brother's small children were of more importance in the household than himself, and when Cavour once administered a well-merited correction to the much-spoilt eldest born, the Marquis Gustave threw a chair at his head. Between the brothers in after life there prevailed remarkable and unbroken harmony, but it is easy to see that when first grown to manhood Gustave presumed rather selfishly on his r?le of heir, while Camille took too seriously the supposed discovery that he was "necessary to no one!" Beyond all this, there was the undeclared clash of the new with the old, the feeling of having moved apart, which produces a moral vacuum until, by and by, it is realised that the value of the first affections and ties depends precisely on their resting on no basis of opinion. Cavour was overwhelmed by a sense of isolation; if he decided "like Hamlet" (so he writes in his diary) to abstain from suicide, he believed that he wished himself heartily out of the world. To his family he seemed an abnormal and unnatural young man. A conversation is on record which took place between the two childless aunts who lived with the Cavours. The date was just before Cavour's departure on a first visit to Paris. "Did you remark," said Mme. Victoire, "how indifferent Camille seemed when I spoke to him of the Paris theatres? I really do not know what will interest him on his travels; the poor boy is entirely absorbed in revolutions." "It is quite true," replied Mme. Henriette; "Camille has no curiosity about things, he cares for nothing but politics." And the two ladies went on to draw melancholy prognostics from their nephew's study of political economy, "an erroneous and absolutely useless science."

A charming countess who had made a favourite of Cavour in his boyhood tried to extract a promise from him that he would never again mix himself up in politics; he refused to give it; sooner or later, he writes in his diary, she would have blushed for him had he consented. But, he adds bitterly, what was the good of demanding such a promise from one for whom politically everything was ended? "Ah! if I were an Englishman, by this time I should be something and my name would not be wholly unknown!" Here, again, was a source of depression. At the Military Academy he had formed one almost romantic comradeship with a delicate and reserved youth, some years older than himself, Baron Severino Cassio, to whom he first confided his determination to Italianise himself: to study the language, history, laws, customs of the whole country with a view to preparing for the future. Cassio presciently marked out for his friend the part of architect, not of destroyer, in that future; architects, he said, were what was most wanted in public affairs, and Italy had always lacked them. There is no reason to think that Cassio's sympathy had chilled, but Cavour, in his morbid state, thought that it was so; he imagined that what had drawn Cassio to him "was not I, but my powerful intellectual organisation"; and with undeserved mistrust he did not turn to him for comfort.

He was at the nadir of his dejection when he received a letter in a well-known handwriting, that of a woman who had strongly attracted him four years before by her beauty, grace, and elevation of mind. Separation cut short the incipient love-affair, and Cavour never thought of renewing it. With the woman it was otherwise; from her first meeting with the youth of twenty to the day of her death, absent or present, he was the object of an idolatry in which all her faculties united: her being was penetrated by a self-sustaining passion which could not cease till it had consumed her. De Stendhal is the only novelist who could have drawn such a character. She was of noble birth, and from an early age had been eminently unhappy. Cavour, in his private papers, called her "L'Inconnue," and so she will be remembered. Her own life-story, and whether she was free to give her heart where she would, the world does not and need not know; on the last point it is enough to say that Cavour's father and mother were aware of his relations with her and saw in them nothing reprehensible.

On a page meant for no eyes but his own, Cavour describes the excitement into which he was thrown by the brief letter which announced that the Unknown had arrived at Turin and that she wished to see him. He hastened back to town and sought her at her hotel, and then at the opera where she had gone. After looking all round the house, he recognised her in a box-the sixth to the left on the first row-dressed in deep mourning and showing on her face such evident marks of suffering that he was at once filled with remorse "and intoxicated by a love so pure, so constant, and so disinterested." Never would he forsake this divine woman again!

For a moment he thought of flight to distant shores, but he soon decided that "imperative duties required that she should remain where she was." Their intercourse chiefly consisted of letters; his do not seem to exist, hers were found after his death carefully preserved and numbered. In these letters she laid bare her innermost soul; she was ardently patriotic, steeped in the ideas of Mazzini, and far more Italian than Piedmontese, though she wrote in French. She knew English, and Cavour advised her to read Shakespeare. Remarkably gifted, she had the deep humility of many of the best Italian women; "What have I done, O Camille," she asks, "to meet a soul like yours!… To have known you for an instant fills a long existence; how can you love me, weak as I am?" She had an astonishing instinct of his future greatness: "Full of force, life, talent, called, perhaps to make a brilliant career, to contribute to the general good," such expressions as these occur frequently in her letters. The romance ended as it could not help ending. The "eternal vows" were kept for a year and a few months; then on Cavour's side a love which, though he did not guess it, had only been a reflection, faded into compassionate interest. The Inconnue uttered no reproaches; after a few unhappy years she died, leaving a last letter to her inconstant lover. "The woman who loved you is dead … no one ever loved you as she did, no one! For, O Camille, you never fathomed the extent of her love." With a broken-hearted pride she declared that "in the domain of death she surpassed all rivals." It remained true; if Cavour was not, strictly speaking, more faithful to the Inconnue's memory than he had been to her while she lived, yet this was the only real love-passage in his life. Fatal to her, it was fortunate to him. It found him in despair and it left him self-reliant and matured. The love of such a woman was a liberal education.