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The Vicissitudes of Bessie Fairfax by Holme Lee
One is always hearing it said that if a thing is to be called poetic it must have great ideas in it, and must successfully express them. The idea that there is poetry in machinery, has to meet the objection that, while a machine may have great ideas in it, "it does not look it." The average machine not only fails to express the idea that it stands for, but it generally expresses something else. The language of the average machine, when one considers what it is for, what it is actually doing, is not merely irrelevant or feeble. It is often absurd.
It is a rare machine which, when one looks for poetry in it, does not make itself ridiculous.
The only answer that can be made to this objection is that a steam-engine (when one thinks of it) really expresses itself as well as the rest of us. All language is irrelevant, feeble, and absurd. We live in an organically inexpressible world. The language of everything in it is absurd. Judged merely by its outer signs, the universe over our heads-with its cunning little stars in it-is the height of absurdity, as a self-expression. The sky laughs at us. We know it when we look in a telescope. Time and space are God's jokes. Looked at strictly in its outer language, the whole visible world is a joke. To suppose that God has ever expressed Himself to us in it, or to suppose that He could express Himself in it, or that any one can express anything in it, is not to see the point of the joke.
We cannot even express ourselves to one another. The language of everything we use or touch is absurd. Nearly all of the tools we do our living with-even the things that human beings amuse themselves with-are inexpressive and foolish-looking. Golf and tennis and football have all been accused in turn, by people who do not know them from the inside, of being meaningless. A golf-stick does not convey anything to the uninitiated, but the bare sight of a golf-stick lying on a seat is a feeling to the one to whom it belongs, a play of sense and spirit to him, a subtle thrill in his arms. The same is true of a new fiery-red baby, which, considering the fuss that is made about it, to a comparative outsider like a small boy, has always been from the beginning of the world a ridiculous and inadequate object. A man could not possibly conceive, even if he gave all his time to it, of a more futile, reckless, hapless expression of or pointer to an immortal soul than a week-old baby wailing at time and space. The idea of a baby may be all right, but in its outer form, at first, at least, a baby is a failure, and always has been. The same is true of our other musical instruments. A horn caricatures music. A flute is a man rubbing a black stick with his lips. A trombone player is a monster. We listen solemnly to the violin-the voice of an archangel with a board tucked under his chin-and to Girardi's 'cello-a whole human race laughing and crying and singing to us between a boy's legs. The eye-language of the violin has to be interpreted, and only people who are cultivated enough to suppress whole parts of themselves (rather useful and important parts elsewhere) can enjoy a great opera-a huge conspiracy of symbolism, every visible thing in it standing for something that can not be seen, beckoning at something that cannot be heard. Nothing could possibly be more grotesque, looked at from the outside or by a tourist from another planet or another religion, than the celebration of the Lord's Supper in a Protestant church. All things have their outer senses, and these outer senses have to be learned one at a time by being flashed through with inner ones. Except to people who have tried it, nothing could be more grotesque than kissing, as a form of human expression. A reception-a roomful of people shouting at each other three inches away-is comical enough. So is handshaking. Looked at from the outside, what could be more unimpressive than the spectacle of the greatest dignitary of the United States put in a vise in his own house for three hours, having his hand squeezed by long rows of people? And, taken as a whole, scurrying about in its din, what could possibly be more grotesque than a great city-a city looked at from almost any adequate, respectable place for an immortal soul to look from-a star, for instance, or a beautiful life?
Whether he is looked at by ants or by angels, every outer token that pertains to man is absurd and unfinished until some inner thing is put with it. Man himself is futile and comic-looking (to the other animals), rushing empty about space. New York is a spectacle for a squirrel to laugh at, and, from the point of view of a mouse, a man is a mere, stupid, sitting-down, skull-living, desk-infesting animal.
All these things being true of expression-both the expression of men and of God-the fact that machines which have poetry in them do not express it very well does not trouble me much. I do not forget the look of the first ocean-engine I ever saw-four or five stories of it; nor do I forget the look of the ocean-engine's engineer as in its mighty heart-beat he stood with his strange, happy, helpless "Twelve thousand horse-power, sir!" upon his lips.
That first night with my first engineer still follows me. The time seems always coming back to me again when he brought me up from his whirl of wheels in the hold to the deck of stars, and left me-my new wonder all stumbling through me-alone with them and with my thoughts.
The engines breathe.
No sound but cinders on the sails
And the ghostly heave,
The voice the wind makes in the mast-
And dainty gales
And fluffs of mist and smoking stars
Floating past-
From night-lit funnels.
In the wild of the heart of God I stand.
Time and Space
Wheel past my face.
Forever. Everywhere.
I alone.
Beyond the Here and There
Now and Then
Of men,
Winds from the unknown
Round me blow
Blow to the unknown again.
Out in its solitude I hear the prow
Beyond the silence-crowded decks
Laughing and shouting
At Night,
Lashing the heads and necks
Of the lifted seas,
That in their flight
Urge onward
And rise and sweep and leap and sink
To the very brink
Of Heaven.
Timber and steel and smoke
And Sleep
Thousand-souled
A quiver,
A deadened thunder,
A vague and countless creep
Through the hold,
The weird and dusky chariot lunges on
Through Fate.
From the lookout watch of my soul's eyes
Above the houses of the deep
Their shadowy haunches fall and rise
-O'er the glimmer-gabled roofs
The flying of their hoofs,
Through the wonder and the dark
Where skies and waters meet
The shimmer of manes and knees
Dust of seas...
The sound of breathing, urge, confusion
And the beat, the starlight beat
Soft and far and stealthy-fleet
Of the dim unnumbered trampling of their feet.
Chapter 1 AS GOOD AS OURS
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Chapter 2 ON BEING BUSY AND STILL
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Chapter 3 ON NOT SHOWING OFF
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Chapter 4 ON MAKING PEOPLE PROUD OF THE WORLD
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Chapter 5 PLATO AND THE GENERAL ELECTRIC WORKS
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Chapter 6 HEWING AWAY ON THE HEAVENS AND THE EARTH
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Chapter 7 THE GRUDGE AGAINST THE INFINITE
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Chapter 8 SYMBOLISM IN MODERN ART
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Chapter 9 THE MACHINES AS ARTISTS
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Chapter 10 THE IDEA OF INCARNATION
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Chapter 11 THE IDEA OF SIZE
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Chapter 12 THE IDEA OF LIBERTY
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Chapter 13 THE IDEA OF IMMORTALITY
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Chapter 14 No.14
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Chapter 15 THE IDEA OF GOD
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Chapter 16 THE IDEA OF THE UNSEEN AND INTANGIBLE
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Chapter 17 THE IDEA OF GREAT MEN
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Chapter 18 THE NEXT MORNING.
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Chapter 19 NEIGHBORS TO ABBOTSMEAD.
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Chapter 20 PAST AND PRESENT.
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Chapter 21 A DISCOVERY.
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Chapter 22 PRELIMINARIES.
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Chapter 23 BESSIE SHOWS CHARACTER.
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Chapter 24 A QUIET POLICY.
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Chapter 25 A DINNER AT BRENTWOOD.
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Chapter 26 A MORNING AT BRENTWOOD.
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Chapter 27 SOME DOUBTS AND FEARS.
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Chapter 28 IN MINSTER COURT.
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Chapter 29 LADY LATIMER IN WOLDSHIRE.
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Chapter 30 MY LADY REVISITS OLD SCENES.
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Chapter 31 A SUCCESS AND A REPULSE.
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Chapter 32 A HARD STRUGGLE.
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Chapter 33 A VISIT TO CASTLEMOUNT.
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Chapter 34 BESSIE'S PEACEMAKING.
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Chapter 35 ABBOTSMEAD IN SHADOW.
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Chapter 36 DIPLOMATIC.
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Chapter 37 SUNDAY MORNING AT BEECHHURST.
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Chapter 38 SUNDAY EVENING AT BROOK.
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Chapter 39 AT FAIRFIELD.
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Chapter 40 ANOTHER RIDE WITH THE DOCTOR.
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