The New South: A Chronicle of Social and Industrial Evolution

The Background

The South of today is not the South of 1860 or even of 1865. There is a New South, though not perhaps in the sense usually understood, for no expression has been more often misused in superficial discussion. Men have written as if the phrase indicated a new land and a new civilization, utterly unlike anything that had existed before and involving a sharp break with the history and the traditions of the past. Nothing could be more untrue. Peoples do not in one generation or in two rid themselves entirely of characteristics which have been developing for centuries.

There is a New South, but it is a logical development from the Old South. The civilization of the South today has not been imposed from without but has been an evolution from within, though influenced by the policy of the National Government. The Civil War changed the whole organization of Southern society, it is true, but it did not modify its essential attributes, to quote the ablest of the carpetbaggers, Albion W. Tourgée. Reconstruction strengthened existing prejudices and created new bitterness, but the attempt failed to make of South Carolina another Massachusetts. The people resisted stubbornly, desperately, and in the end successfully, every attempt to impose upon them alien institutions.

The story of Reconstruction has been told elsewhere. 1 A combination of two ideas-high-minded altruism and a vindictive desire to humiliate a proud people for partisan advantage-wrought mischief which has not been repaired in nearly half a century. It is to be doubted, however, whether Reconstruction actually changed in any essential point the beliefs of the South. Left to itself, the South would not, after the War, have given the vote to the negro. When left to itself still later, it took the ballot away. The South would not normally have accepted the negro as a social equal. The attempt to force the barrier between the races by legislation with the aid of bayonets failed. Without the taste of power during the Reconstruction period, the black South would not have demanded so much and the determination of the white South to dominate would not perhaps have been expressed so bitterly; but in any case the white South would have dominated.

1 See The Sequel of Appomattox, by Walter Lynwood Fleming (in The Chronicles of America).

Economic and industrial development was hindered by Reconstruction. Men of vision had seen before the War that the South must become more nearly self-sufficient; and the results of the conflict had emphasized this idea. The South believed, and believes yet, that it was defeated by the blockade and not by military force. According to this theory, the North won because the South could not manufacture goods for its needs, because it did not possess ships to bring in goods from abroad, and because it could not build a navy to defend its ports. Today it is clear that the South never had a chance to win, so long as the will to conquer was firm in the North. As soon as the War was over, the demand for greater industrial development made itself felt and gained in strength when Reconstruction came; but during that period the people had to devote all their energies to living day by day, hoping for strength to endure. When property was being confiscated under the forms of law, only to be squandered by irresponsible legislators, there was little incentive to remake the industrial system, and the ventures of the Reconstruction government into industrial affairs were not encouraging. Farm property in the South-and little was left except farm property after the War-depreciated in value enormously in the decade following 1860. Grimly, sullenly, the white man of the South fought again to secure domination, this time, however, of his own section only and not of the nation. When this had been achieved, a large portion of the population was overcome by that deadly apathy so often remarked by travelers who ventured to visit the land as they would have visited Africa. The white South wished only to be let alone.

During this apathetic period there was some talk of the natural resources of the South; but there was little attempt on the part of Southerners to utilize these resources. There was talk of interesting foreign capital, but little effective work was done to secure such capital. Many men feared the new problems which such development might bring in its train, while others, more numerous, were merely indifferent or lukewarm. Many of those who vaguely wished for a change did not know how to set about realizing their desires. The few men who really worked to stimulate a quicker economic life about 1880 had a thankless and apparently a hopeless task.

Yet one must be careful not to write of the South as if it were a single country, inhabited by a homogeneous people. Historians and publicists have spoken, and continue to speak, of "Southern opinion" and of the "Southern attitude" as if these could be definitely weighed and measured. No one who really knows the whole South could be guilty of such a mistake. The first difficulty is to determine the limits of the South. The census classification of States is open to objection. Delaware, Maryland, and West Virginia are included in the South, and so is Kentucky. Missouri is excluded, but a place is made for the new State of Oklahoma. As to Delaware and Maryland, there may be a difference of opinion, though it is difficult to justify the inclusion of the former. West Virginia is certainly not Southern, socially, politically, or economically. Kentucky is doubtful, and it is difficult to see why Missouri should be excluded from any list which includes Kentucky. Oklahoma is difficult to classify. But, at any rate the South is a large country, with a great variety of soil, climate, and population. As the crow flies, the distance from Richmond to Memphis, in an adjoining State, is greater than from Richmond to Bangor, Maine. From Richmond to Galveston is farther than from Richmond to Omaha or Duluth. Atlanta is usually considered to be far down in the South, and yet the distance from Atlanta to Boston or Minneapolis is less than to El Paso. Again, New Orleans is nearer to Cincinnati than to Raleigh.

There were, moreover, many racial strains in the South. The Scotch-Irish of the Piedmont in the Carolinas had, and have yet, little in common with the French of Louisiana. The lowlander of South Carolina and the hill men of Arkansas differed in more than economic condition. Even in the same State, different sections were not in entire accord. In Virginia and the Carolinas, for example, economic conditions and traditions-and traditions are yet a power in the South-differed greatly in different sections.

As the years passed, apathy began to disappear in some parts of the South. Wiser men recognized that the old had gone never to return. Men began to face the inevitable. Instead of brooding upon their grievances, they adjusted themselves, more or less successfully, to the new economic and social order, and by acting in harmony with it found that progress was not so impossible as they had supposed. White planters found that the net returns from their farms on which they themselves had labored were greater than when a larger force of negroes had been employed; shrewd men began to put their scanty savings together to take advantage of convenient water power. Securing the bare necessities of life was no longer a difficult problem for every one. Men began to find pleasure in activity rather than in mere passivity or obstruction.

Somehow, somewhere, sometime, a new hopefulness was born and this new spirit-evidence of new life-became embodied in "the New South." The expression is said to have been used first by General Adam Badeau when stationed in South Carolina, but the New South of which he spoke was not the New South as it is understood today. Many others have used the term loosely to signify any change in economic or social conditions which they had discovered. The first man to use the expression in a way which sent it vibrating through the whole nation was Henry W. Grady, the gifted editor of the Atlanta Constitution. In a speech made in 1886 by invitation of the New England Society of New York City, he took for his theme "the New South" and delivered an oration which, judged by its effects, had some of the marks of greatness. "The South," he said, "has nothing for which to apologize. She believes that the late struggle between the States was war and not rebellion, revolution and not conspiracy." He went on, however, to express the feeling that the outcome had been for the best, and painted a picture of the new spirit of the South, a trifle enthusiastic perhaps, but still recognizable.

Today a New South may be said to be everywhere apparent. The Old South still exists in nooks and corners of many States, it is true: there are communities, counties, groups of counties, which cling to the old ideas. In the hearts of thousands of men and women the Old South is enshrined, and there is no room for the new; but the South as a whole is a New South, marked by a spirit of hopefulness, a belief in the future, and a desire to take a fuller part in the life of the nation. To trace the development of the new spirit and to discuss its manifestations is the purpose of this book.