An Old New Zealander

parture for Cloudy Bay, where, according to the records of the whalers who were there at the time, scenes of the wildest excitement prevai

slowly reorganising their forces. The majority of the fugitives from Kaiapoi and Onawe had travelled southward until they reached Taiaroa's settlement at Otago, where, under his guidance, they began to formulate their plans for avenging their many humiliations. Amongst these fugitives was Tu-te-hounuku, the son of the treacherously captured Tamaiharanui, who, recognising that his own people were not equal to the task of accomplishing vengeance, sought the aid of the great Otago warrior, and chief of Ruapuke, Tu-Hawaiki. This chief had received from the whalers the startling appellation of "Bloody Jack,"[127] not so much because of his sanguinary disposition as from the lurid nature of his language. He was a warrior of the progressive type, who at once saw the advantage of intimate intercourse with the white man; and to this end he made common cause with all the whalers stationed along the coast. He assiste

nearly lost his life. Being intent upon the manipulation of his snares, he was unconscious of the approach from behind the Cape of Tu-Hawaiki and his horde, until, with a savage yell, they pounced upon the unwary Ngati-Toa. For the latter the situation was indeed critical, and all its difficulties were taken in by Rauparaha at a glance. He saw that in point of numbers the odds were terribly against him, and that to stand his ground and fight it out with such a formidable foe could only result in certain death. On the other hand, the chances of escape had been almost completely cut off; for when the party landed at the lake, the canoes, with one exception, were drawn up on the beach, and were

the men at the paddles to renewed exertions; not that they required much exhortation, for they knew that their lives depended entirely upon themselves. But, notwithstanding their utmost endeavours, it soon became painfully evident that their pursuers were gaining upon them, owing to the overloaded condition of the canoe. Rauparaha then determined upon a course which can scarcely recommend him to our admiration, although Nature's first law, self-preservation, might be urged in extenuation of his crime. Without further ceremony he ordered half the p

but to push on until the object of their search was found. They were soon rewarded, for close to the shore, at the mouth of the Flaxbourne River, Tu-Hawaiki and his braves were encamped, and here the gage of battle was thrown down. That the encounter was a desperate one may be judged by the fact that both sides claimed the victory, and they seem to have withdrawn from the combat mutually agreeing that they had each had enough. According to the Ngai-Tahu account, Te Rauparaha's stratagem of sending one hundred and forty men of Ngati-Awa down the steep face of a cliff to cut off Tu-Hawaiki's retreat was successfully circumvented, the flanking party being caught in their own trap and every one of them destroyed. The Ngati-Toa are equally positive that the palm of victory rested with them; b

ks of the Taranaki braggarts with some degree of patience; but this act of plunder satisfied them that, unless they were prepared to defend their property, they would soon have no property to defend. They therefore stood no longer upon ceremony, but straightway attacked the Ngati-Ruanui settlement, and thus let slip the dogs of civil war.[131] In the conflict which ensued Tauake, a Ngati-Ruanui chief, was killed, an incident which only served to fan the flame of internecine strife, and hostilities of a more or less virulent nature involved all the settlements along the coast from Waikanae to Manawatu. Both sides were equally well armed, for guns and ammunition were now plentiful, the traders having learned the Maori's weakness, and being prepared to pander to it for the sake of cheap cargoes of flax and potatoes. The consequence was that in each skirmish numbers of the belligerents were killed, and Te Rauparaha saw with increasing dismay the havoc wrought amongst his fighting men, and the useless waste of tribal strength which must ensue from these insane proceedings. Only too clearly he realised that, watched as he was by enemies both on the north and

the quarrel, and the way was paved for a settlement honourable in its terms to all the parties. A conference of considerable importance was immediately held at Kapiti, at which the disquieting issues were discussed, and in the debates upon these contentious points both Te Heuheu and Te Whatanui raised their voices with force and eloquence in the cause of peace. As a result of these negotiations, the differences which had so nearly wrecked Te Rauparaha's consolidating work of fou

the result of much serious reflection, he determined to absolve himself from all further responsibility on their behalf, by abandoning the business of conquest and returning with Te Heuheu to Maungatautari, where he proposed to live for the remainder of his days the quiet and restful life, to which waning years look forward as their heritage. To this end he collected a number of his most trusty followers, and, shaking the dust of Kapiti from h

le, who were actively cultivating the friendship of the whalers.[133] These visits also more than once led him into sharp conflict with his old enemies, the Ngai-Tahu, who were ever vigilantly watching for the favourable moment to repay their defeat at Kaiapoi. Once they met him on the fringe of Port Underwood, at a spot still called Fighting Bay, where they claim to have defeated him with considerable slaughter. From this engagement, in which his small for

ection of their chief. The ground upon which the battle took place was broken and wooded, and it was difficult to bring the whole of the respective forces advantageously into action at once; and therefore the combat resolved itself into a series of skirmishes, rather than a pitched and decisive battle. At the end of the first day Te Rauparaha shifted his position, a fact which has encouraged the Ngai-Tahu people to claim the credit of a victory. But Ngati-Toa did not retire from the field altogether; and for several days hostilities continued to be carried on in a succession of duels between the champions of the opposing tribes, in which the battle honours were fairly evenly divided between them. In these contests Te Rauparaha is said to have warned his men against risking defeat by coming too confidently into close quarters with the enemy. Numerous incidents during the siege of

trait for the purpose of forcibly establishing themselves in the bays of the Nelson coast. Hapus of the Ngati-Toa and Ngati-Awa united in this expedition, which was attended with unqualified success. They immediately moved to attack the Ngati-Apa settlements in Blind and Massacre Bays, from out of which they drove the inhabitants with ruthless severity, and immediately assumed possession of the soil. Those who had fought under Te Koihua and Te Puoho, the Ngati-Awa leaders, built pas and remained in

who had formerly controlled the barter of the precious nephrite. From these points of colonisation the restless spirit of the invaders was ever carrying them further southward and eastward in search of excitement and adventure. No systematic occupation of the land appears to have been attempted southward of Hokitika; but stray bands of marauders were frequently se

iver, in Taranaki, to assist Te Rauparaha in his policy of conquest. He was at this time the head chief of the Ngati-Tama tribe, who were closely allied to Ngati-Awa, and whom the fortune of war had now settled round the great bays on the Nelson coast. Hearing that the inhabitants away to the south were "a soft people," Te Puoho conceived the idea of raiding their country, and, in addition to matching himself against Tu-Hawaiki, securing a large number of slaves,[139] whom he intended to use as beasts of burden. To this end he first completed a strong stockade, in which he intended to herd his captives, and then he set off with a fighting force of some seventy men, and a small number of women, to pierce his way thro

ering in the forest, they soon succeeded in killing them. When it dawned upon him that he had been duped, Te Puoho exacted utu from amongst the other members of the eeling party, and pushed on further into the interior. They navigated the upper waters of the Molyneaux on mokihis, and made their way down the valley of the Mataura through the country of Wakatipu. In view of his previous achievements in that direction, no one would have been surprised had Te Rauparaha or his people attempted an invasion of these far southern districts by sea; but no one ever dreamed of a blow being struck at them by an inland route. Consequently, when this war party marched down the valley of the Mataura, the inhabitants were wholly off their guard, and fell an easy prey to the invaders. An eeling party was captured at Whakaea, and their store of food proved exceedingly welcome to the hungry wanderers, whose only provender up to this time h

ly sights and sounds, the tribal tohunga spent the night in severe exorcisms. Outside in the open was heard the clash of arms, plaintive wails and lamentations of the tangi for the dead. At dawn of day the prescribed spells to weaken the enemy were cast and the invocation to the spear was spoken. The followers of Tu-Hawaiki then sailed for the mainland and effected a landing at what is now known as Fortrose. Concealing themselves during the day, they marched under cover of night, reaching Tuturau early on the morning of the third day. Being unapprehensive of danger, the inmates of the pa were in their turn caught napping, and the reca

o have determined to impose in the path of human progress her most forbidding barriers. Not only had this band of half-clad savages to cross what the late Sir Julius Von Haast has described as "one of the most rugged pieces of New Zealand ground which, during my long wanderings, I have ever passed," but they had to contend with snowfields lying deep in the Southern Alps, the swollen torrent, the pathless forest, and the foodless plains. Not even the roar of the avalanche as it swept down the mountain-side, the impassible precipice as it loomed dark across their path, nor the severity of the climate, with its oscillations from arctic cold to tropical heat, was sufficient t

to live, though it did not secure them absolute immunity from attack. More than once Te Whatanui had to protest against the inhumanity of Ngati-Toa towards those whom he had elected to save from utter destruction; and these distressing persecutions did not cease until the Ngati-Raukawa chief told Te Rauparaha, in unmistakable language, emphasised by unmistakable gestures, that, before another hair of a Muaupoko head was touched, he and his followers would first have to pass over his (Te Whatanui's) dead body. Unwilling to create a breach of friendship with so powerful an ally as Te Whatanui, Te Rauparaha ceased openly to assail the helpless Muaupoko, though still continuing to harass them in secret. He plotted with Te Puoho to trap the Rangitane, and with Wi Tako to ensnare the Muaupoko: the scheme being to invite them to a great feast at Waikanae, to partake of some new food[142] which the pakeha had brought to Kapiti. So far as the Rangitane were concerned, the invitation was prefaced by an ex

ne chief had been able to perform for him some time before. In justice to Te Rauparaha, it should be stated that this massacre was not entirely prompted by his old grudge against the Rangitane people, but partly arose out of a new cause of grievance against them, which serves to illustrate the complexity of Maori morality and the smallness of the pretence upon which they deemed a sacrifice of life both justifiable and necessary. The offence of which the Rangitane people had been adjudged guilty enough to deserve so terrible a punishment was the fact that they were somewhat distantly related to

ikanae, they found the Ngati-Toa and Ngati-Awa peoples busily engaged in gathering flax to trade away for guns and powder and little suspecting an attack. They had beguiled themselves into the false belief that the shattered Rangitane would not be able to collect in so short a time a force sufficiently strong to harm them. When, therefore, Te Aweawe, at the head of his brave little band, burst in upon them, dealing death at every blow, they, in their turn, were at all the disadvantage of being taken completely by surprise. Upwards of sixty of the followers of Te Rauparaha were killed, amongst them a chieftainess named Muri-whakaroto, who f

uture opportunity. The death of Waitohi, Te Rauparaha's sister, and mother of Rangihaeata, had just occurred at Mana, where she had been living with her son. The demise of so high-born a woman necessarily demanded a tangi on an unusually elaborate and extensive scale, and the whole of the tribes who had been a

s somewhat out of touch with the whalers; and probably it was the rapid extension of trade, enabling Ngati-Awa to procure guns as readily as Rauparaha himself, that induced him to instigate Ngati-Raukawa to break the truce which had existed since the battle of Pakakutu. No breach of the peace actually occurred at Mana, but bickerings and threats foretold the coming storm; and when Ngati-Awa returned to their pas on the mainland, it was with the full consciousness that the attack would not be long delayed. The Ngati-Raukawa mourners remained at Mana for some time after Ngati-Awa had left, and it would have caused the latter no surprise had Ngati-Raukawa made an attack upon them-as indeed they invited it-as they passed Waikanae on their way to Otaki. This Ngati-Raukawa did not do, but went on with every semblance of peace, even ignoring the shots of defiance which were fired by Ngati-Awa as they passed. Towards evening, however, they altered their tactics, and, doubling back, surrounded the Kuititanga pa during the night, in preparation for the attack at daybreak. A reconnoitring party was sent out to investigate the state of the defences, one of whom was indiscreet enough to enter a house, and, rousing a boy by his intrusion, attempted to cover his blunder by asking him for a light for his pipe. The boy sharply recognised his visitor as a Ngati-Raukawa; and knowing that no friendly nativ

ines, saw the movement, and made a spirited effort to frustrate it, in the hope of capturing the man to whose subtle intrigues they attributed all their misfortunes. An equally vigorous rally on the part of Ngati-Raukawa intercepted their rush, and saved the chief, though at heavy cost to themselves. With Te Rauparaha safe amongst the whalers, who were watching the conflict from their boats, Ngati-Raukawa began rapidly to fall back; and, after maintaining a slackened fire, retir

e E Patu stood before her, convulsively throwing his arms backwards and forwards, and joining in her lamentations. An old woman, bent down under the burden of many years, had her arms and face frightfully cut; she was painted with red kokowai, with a wreath of leaves round her head, and gesticulated and sang in a similar manner. In this place there were no wounded; they had been carried to the principal and most fortified pa, which lies a little to the northward. This latter village was very large; it stood on a sand-hill, and was well fenced in, and the houses were neatly constructed. Everything was kept clean and in good order, and in this respect it surpassed many villages in Europe. The population seemed to be numerous, and I estimated it, together with that of the first-mentioned village, and a third, about a mile higher up, to amount, on the whole, to seven hundred souls. Several native missionaries, some of them liberated Ngati-Awa slaves, live here; and the natives had built a large house, neatly lined with a firm and tall reed, for their church and meeting-house. At the time of our visit they were expecting t

by some subterfuge, to acquire from the natives large tracts of country for a nominal consideration; but these examples of dishonesty almost invariably brought their own punishment. One of the most unscrupulous of such perfidious transactions was that of Captain Blenkinsopp. He had sailed these seas in command of the whaler Caroline, and had made more than one trip to Cloudy Bay. There he became infatuated with a Maori woman of the Ngati-Toa tribe. His alliance with her gave him influence with Te Rauparaha and Rangihaeata, who, about the year 1834, entered into a bargain with him, the

. Te Rauparaha did not wait for a naval officer, but gave the document to a whaler protege of his, named Hawes, then living at his island fortress. Hawes explained to Rauparaha that by the deed he had parted with all his land at the Wairau: whereupon the chief, in a fit of anger, tore up the paper, threw the fragments into the fire, and declared that, so far as he was concerned, the contract was at an end. Not so with Blenkinsopp. He sailed to Sydney, and there proceeded to raise a substantial sum of money upon the security of his deed from a solicitor named Unwin, then practising in that city. For reasons which need not be discussed here, Mr. Unwin eventually claimed the valley as his own; and his attempt to occupy the district, its disastrous failure, culminating in the massacre at the Wairau Bar, in 1840, of his manager and all his men, are now matters of history, affording another instance of how the just sometimes suffer for the unjust. Nor were the deception of Mr. Unwin and the death of Mr. Wilton and his fellow employees the full mea

n had drawn within the circle of his influence a galaxy of men, whose liberal education, lofty ideals, and generous impulses had earned for them the title of "philosophic radicals," and with these men, who stood for the most advanced development of English political aspiration, as its sponsors, the New Zealand Company was founded in 1839. With the story of this Company's early political troubles we are not concerned, for they bear only slightly on subsequent events in New Zealand. But the central fact with which we are concerned is that the Company was established for the purpose of acquiring land from the natives and transporting emigrants from England to settle thereon. To thi

de his wife, a woman who has been described as being of the "Meg Merrilies" type. He was deeply smeared with red ochre, and evidently in an uneasy frame of mind. His manner was restless, his glance furtive, and he was obviously depressed at the result of the battle. As Colonel Wakefield and his party approached, Te Rauparaha rose and hastened to exchange with them the missionary greeting, shaking them by the hand. With equal alacrity he sought to convince them that he had been in no way concerned in promoting the fight. In these protestations it cannot be sai

influence of Mr. Wynen, the agent for a Sydney land syndicate, whose headquarters were then at Cloudy Bay. The energies of this gentleman had been insidiously applied to prejudice the native mind against the Company's scheme of colonisation; and it was only with the greatest difficulty that the Colonel was ultimately able to dissipate these prejudices, and to obtain their consent "to look over their land, and if he found it good, to take it." A gale which raged through the Strait prevented all communication with the shore and suspended the negotiations until the 21st, when Colonel Wakefield made a definite proposal to purchase a

wder and arms. Of what use are blankets, soap, tools, and iron pots, when we are going to war? What does it matter whether we die cold or warm, clean or dirty, hungry or full? Give us two-barrelled guns, plenty of muskets, lead, powder, cartridges and cartouche boxes." This militant appeal was coldly ignored by Colonel Wakefield, who steadfastly declined to consider the question of distribution until Hiko's return, which did not occur until two days later. On the 23rd, however, the chiefs again assembled, and the merchandise, which the Company offered as payment for the land, was ostentatiously displayed on the deck of

d of sale might be read over to them, the map being at the same time consulted. After questions had been asked and answered, and all doubts on either side apparently cleared away, the fateful document was signed, Te Rauparaha making a mark peculiarly his own, and Te Hiko subscribing the sign of the cross. Each then left the vessel, possessed of a gun, promising that the rest of the chiefs would come on board and sign on the next day. This ceremony was duly performed, but only eleven signatures were obtained, Te Rauparaha and two minor chiefs signing as proxy for the natives on the opposite side of the Strait. A share of the gifts was reserved for Te Rangihaeata, who was at Mana, and had taken no part in the negotiations. On Thursday, 24th October, Colonel Wakefie

y upon their receiving arms and ammunition. To this stipulation Wakefield felt no reluctance in agreeing, and, for the purpose of giving it effect, a conference was arranged to take place on board the Tory. On the appointed day (8th November) the natives were astir bright and early; soon after daylight they "began to come on board, and by 12 o'clock more than two hundr

ne thousand flints, the land bounded on the south by the parallel of the 43rd degree of South latitude, and on the west, north and east by the sea (with all islands), and also comprising all those lands, islands, tenements, &c., situate on the northern shore of Cook Straits, which are bounded on the north-east by a direct line drawn from the southern head of the river or harbour of Mokau, situate on the west coast in latitude of about 38 degrees

s they had put their marks to his deed. Equally was it a matter of indifference to the Maoris how many deeds they signed, so long as they became possessed of arms and ammunition. It was sufficient for the one that he had outwitted his rivals, and appeared to be doing well for his employers, and for the other that they had satisfied the most pressing need of the moment. Neither looked beyond the immediate present, or took a single thought for the long years of mistrust and misunderstanding that were to follow upon their hasty and ill-considered transactions. Confident that he had made "a full and just payment" for the land described in the deed, Colonel Wakefield on 9th November went on shore and took possession of the estate, in the name of the Company; and, in order to distinguish their possessions, "which so greatly predominate in this extensive territory," from those of other buyers, he designated them North and South Durham, according to the respective islands in which they were situated. Having completed his purchases at Kapiti to his own satisfaction, Colonel Wakefield, on 18th November, sailed northward, inte

with the chiefs, and, if possible, to acquire the country by cession, preparatory to annexing it as a dependency of New South Wales. Even Hobson's position was extremely anomalous until the now famous Treaty of Waitangi had been formulated and successfully promulgated amongst the tribes. The ratification of this document by the chiefs was a severe blow to the New Zealand Company, while it is doubtful whether the Maoris had more than a nebulous idea of its real meaning. It, however, gave the British Government the colour of right to institute the principles of established authority in those islands, where it had become their imperative duty to control the colonisation which their indifference had not been able to thwart. With the policy of the Treaty of Waitangi we are not now concerned, beyond recording the fact that, in order to give effect to

he Rev. Mr. Williams had been there, and had obtained his signature to the treaty, and on inquiring for the chiefs Rangihaeata and Te Hiko, I was informed that we should meet them both, probably at the island of Mana, and, as this lay on our route to Port Nicholson, thither we proceeded, the chief Rauparaha remaining on board the Herald, h

he was seized with the full significance of the step he had taken, seeing that the terms and intentions of the treaty were afterwards so diversely interpreted by cultured Englishmen.[148] Major Bunbury, when being sent out on his southern mission, was instructed by Captain Hobson to assemble the chiefs, to explain the provisions of the treaty to them, and further, to give them "a solemn pledge that the most perfect good faith would be kept by Her Majesty's Government, that their property, their rights and privileges should be most fully preserved." In direct conflict with this official view, wh

were safety itself compared with the catastrophe which might have followed from this rash attempt to repudiate, in the interests of the New Zealand Company, the essential principle of the treaty-that the "full, exclusive, and undisturbed possession of their lands and estates, forests, fisheries, and other possessions" was guaranteed to the natives by the Queen. Fortunately, at this time there was at the head of Britain's Colon

the Liberals. Mr. Spain arrived in New Zealand on December 8, 1841, and immediately took steps to establish his court. He has been described as a man of solid intelligence, but burdened with a good deal of legal pedantry; slow in thinking and in his apprehension of ways of dealing with new emergencies; steady and plodding in his methods, thoroughly honest in his intentions, and utterly inflexible to threats, though, perhaps, not unsusceptible to flattery. Considering the magnitude of their alleged purchases, the claims of the New Zealand Company naturally took precedence over all othe

eded by the sovereignty of the Queen, and they resented with fear and anxiety the appointment of a commissioner, who might deem it his duty to ask awkward questions regarding their titles. Their policy was, therefore, one of delay and evasion, which was inaugurated by their raising technical objections to the constitution of the court, its jurisdiction, and its forms of procedure, but, most of all, to Mr. Spain's determination to call native evidence. That was surely an unnecessary elevation of the savage, and a corresponding degradation of the white man. In fact,

hundreds of settlers had risked their all on the assurances of the Company that they could give them a title, and it would have been cruel indeed to visit the sins of the Company upon the unfortunate colonists. Spain, therefore, halted between justice to the Maoris and equity to the settlers, satisfying the requirements of his office by issuing interim reports, hoping that in the meantime some workable compromise might be evolved. This was ultimately found in an arrangement whereby Mr. Clarke and Colonel Wakefield were to agree upon what additional compen

ed their readiness to assist the Sheriff in effecting his capture. With the mandate of this meeting Mr. Murphy, the magistrate, refused to comply,[152] and when, in the following June, the huts were again demolished, he wrote to the Governor declaring his determination not to interfere "to prevent any natives keeping land which they state they have not sold, until Mr. Spain decides upon the claims." This determination to regard the Porirua land claims as sub judice met with the entire concurrence of Captain Hobson, but was as bitterly assailed by Colonel Wakefield, who committed the indiscretion, almost criminal under the circumstances, of declaring, when speaking at Wellington, that he had not treated with the natives for a settlement of their claims, but preferred to employ the inconvenience created by these claims as grounds of complaint against the Government, and as arguments in aid of his efforts to secure the removal of the Governor. With such a feeling of declared insincerity pervading Colonel Wakefield's conduct, it is small wonder that the differences between the natives and the Company were slow of settlement, or that the efforts of Spain and Clarke to that end were unduly protracted. Equally true is it that thereby the cares and worries of the Governor were unnecessarily aggravated, while both brown and white populations were exasperated almost to the point of desperation by the vexatious delays. The irritated state of the public temper thus engendered not only made

sed the low word 'bloody'" (Memoirs of the Rev. J.F.H. Wohlers). Tu Hawaiki was both the patron and the pupil of the whalers, and was referred to by them as an evidence of what they had done in civili

t like the

is own people, he could never have retained the respect of his fellow-chiefs. Wakefield, on the other hand, insists upon

Tu-Hawaiki and his friends waited about the shore for some days until the bodies were cast up, and then the old woman was killed, her death being part

wn in Maori history a

across his knee. Some people then gave him a long-handled tomahawk, and

d from an American whaling captain's log, which probably refers to this period, t

obacco, and a piece of low-priced calico of about 30 yards, priced 17s. 4d., and a tin pot, then dismissed them with a blessing. He afterwards came and demanded supper, which I, of course, declined furnishing him, and bade him goodbye. There is no other way to deal with these people only to be positive with them, and let them know you do not fear them, as if any timidity is shown, they demand everything they see, nor would the ship hold enough for them, and the bad conduct of masters has encouraged them to be very importunate. I am willing to allow a lone ship here, not well armed, might be ob

-known Maori Assessor at Rapaki, who was fighting under Tu-Hawaiki, recognised Rauparaha, and might have killed him as he brush

nary contest between the original natives of the channel and the tribes of the Ngati-Awa. Rauparaha, at the head of the la

enstone was so great that even after he and his wife had reached a very advanced age, they travelled down the west coast in 1858, then a very a

acquire it. The locality in which it was found was known by report to all, and the popular ima

uruhuru, who employed the leisure of his evenings in giving Mr. Shortland information about the interior of the country, with which he was well acquainted. He drew a map of the four great lakes in central

, with the exception of two children who were killed and eaten at Lake Wanaka, none of the prisoners were sacrificed,

n at its junction with a large stream of glacial origin, and of the size of the Makarora, which came from the eastern central chain, and to which, according to the direction of His Honour

ellow decided to try to rejoin his relatives at Massacre Bay, at the extreme north end of the South Island. How long his arduous journey took I know not, but it must have been months. He dare not keep near the east coast, which was inhabited by his enemies, but had to follow the base of the mountains inland, seeking his sustenance in roots of the fern, which is very scarce, and of the taramea, occasionally snaring a weka or other bird. So he made his toilsome way by mountain and valley, swimming the snow-cold rivers, ever on the alert f

ed of pumpkins, probably t

itane chief at Awap

shaped piece of land which is for

Kakapo Bay. This bargain was greatly facilitated by a demonstration which Guard gave by loading the gun and firing it off, for its power vastly pleased the natives, who christened it Pu-huri-whenua, "the gun that causes the earth to tremble." In 1834, Captain Blenkinsopp came upon the scene, and is said to have carried the gun away from

e deeds professing to be the original conveyances of the plains of the Wairau by Rauparaha, Rangihaeata, and others to that gentleman

comparison of the most genius and widest influence in the great science of colonisation, both as

reated by lawyers as anything but a praiseworthy device for amusing and pacifying savages for the moment." To this Lord Stanley replied through his secretary that he was "not prepared, as Her Majesty's Secretary of State, to join with the Company in setting aside the Treaty of Waitangi after having obtained the advantage guaranteed by it, even though it might be made with 'naked savages,' or though it might be treated by lawyers as a praiseworthy device for amu

roverb amongst the Maoris-'He wahine he whenua, e ngaro ai te tangata,' whic

of his class, but he was very ignorant, and I soon made him show, in the course of his evidence, that he did not even understand the English meaning of the deeds he professed to interpret. He admitted, too, that instead of telling the natives, as the deed set forth, that one-tenth of the surveyed lots should be reserved for their use, he had simply put it that one lot of the alienated land should be kept for the Maoris a

ed any deed of sale of Porirua. E. J. Wakefield asserted the contrary. The ignorant Barrett ... admitted that Hiko's signature was 'not obtained willingly,' and Clarke, the Protector, skilled in the language, declar

so declined to issue a warrant for the arrest of Rangihaeata, partly because the application was ex parte, and argument was requisite

any occasions, shown the greatest forbearance when deprived of their cultivations, and he very much dou