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Domestic folk-lore

Chapter 9 FURNITURE OMENS.

Word Count: 2283    |    Released on: 06/12/2017

ss-Luck of Edenhall-Clock-fa

it with those mysterious qualities which certainly do not belong in the same ratio to chairs and tables. A chair, however beautiful and costly in its manufacture, may nevertheless be cruelly broken with perfect impunity; whereas, if some wretched, dilapidated looking-glass is accidentally cracked, the inmates of the house are thoroughly discomposed, from a conviction that such an event is sure to be followed by misfortune of some kind or other. In Cornwall, the supposed penalty for such an offence is seven years of sorrow; and a Yorkshire proverb informs us that this unfortunate occurrence entails "seven years' trouble, but no want." I

a bad omen for a bride on her wedding morning to take a last peep in the glass when she is completely dressed in her bridal attire, before starting for the church. Hence very great care is generally taken to put on a glove or some slight article of adornment after the final lingering and reluctant look has been taken in the mirror. The idea is that any young lady

es hidden, make choice of young maids to discern therein those images or sights which a person defiled cannot see." Sometimes, too, our ancestors dipped a looking-glass into the water when they were anxious to ascertain what would become of a sick person. Accordingly as he looked well or ill in the glass, when covered with the drops of water, so they foretold whether he would recover or not. Mirrors were also regarded by our forefathers as the most effective agencies in divining secrets and bringing to light hidden mysteries. Thus, there is a tradition that the Gunpowder Plot was discovered by Dr. John Dee with his magic mirror. We find in a prayer-book, printed by Baskett in 1737, an engraving which depicts the following scene:-In the centre is a circular looking-glass, in which is the reflection of the Houses of Parliament by night, and a person entering carrying a dark lantern. On the left side there are two men in the costume of James's time looking into the mirror-one evidently the king, th

which custom we find in Ben Jonson's Cynthia's Revels (Act ii., sc. 1): "Where is your page? Call for your casting-bottle, and place your mirror in your hat as I told you." We may infer that this was the very height of aff

ade thou ever

ed feather-fr

, such as that of Venice, would break if poison were put into

stal glas

. . . . Th

and faithful t

at possesses

rop that's veno

ces, and delude

ll-known tradition connected with the "Luck of Edenhall." From time immemorial there has been a current belief that any one who had the courage to rush upon a fairy festival and snatch from the merry throng their drinking-glass, would find it prove to him a constant source of good fortune, supposing he could carry it across a running stream. A glass has been carefully prese

lass do br

he luck of

aving drunk the contents of this magic glass, inadvertently dropped it, and here most assuredly would for ever have terminated

hat a woman would never think of transgressing this rule under any circumstances whatever. In some places the house-clock is stopped on the occasion of a death, no doubt to remind the survivors that with the deceased one time is over, and that henceforth the days and hours are no longer of any account to him. A correspondent of Notes and Queries informs us that he knew "an intelli

he has been sitting against the wall, the probability being that he will never visit the house again. The chair on which a woman sits after her conf

e, the chil

spiced pots

hair, and ek

alculated to bring riches and change of scene respectively. Various theories in this country have been, at different times, started as to the proper position of the bedstead during the hours of sleep, which find ready acceptance among those who are ever ready to grasp any new idea, however fanciful it may be. A correspondent of The Builder, writing on the subject, says:-"So far as my own observations have gone, I know that my sleep is always more sound when my head is placed to the north. There are persons whom I know, the head of whose bed is to the north, and who, to awake early, will reve

enerally said of an ill-tempered person; the term having originated in an ancient superstition,

ustomary for persons even of the highest rank to sleep together, an

man that was

'd and grac'd wit

useful little article, the bellows, to place which on a table is considered

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