The Alkahest

ve preserved, to a greater degree than those of other domiciles, the characteristics of the old Fl

inaries — since they have roused a protest from certain ignorant and voracious readers who want emotions without undergoing the

m the remains of public monuments or the relics of a home. Archaeology is to social nature what comparative anatomy is to organized nature. A mosaic tells the tale of a society, as the skeleton of an ichth

n, the past is singularly like the future; tell him what has been, and you seldom fail to show him what will be. It is rare indeed that the picture of a locality where lives are lived does not recall to some their

stifles desire by anticipating it. Whatever value a passionate soul may attach to the tumultuous life of feeling, it never sees without emotion the symbols of this Flemish nature, where the throbbings of the heart are so well regulated that superficial minds deny the heart’s existence. The crowd prefers the abnormal force which overflows to that which moves with steady persistence. The world has neither time nor patience to realize the immense power concealed beneath an appearance of uniformity. Therefore, to impress t

ntial condition), patience, and the element which renders its creations durable, namely, conscience. Indeed, the Flemish character lies in the two words, patience and conscience; words which seem at first to exclude the richness of poetic light and shade, and to make the manners and customs of the country as flat as its vast plains, as cold as its foggy skies. And yet it is not so. Civilization has broug

fraternal relations with Germany and Holland. From Spain it acquired the luxury of scarlet dyes and shimmering satins, tapestries of vigorous design, plumes, mandolins, and courtly bearing. In exchange for its linen and its laces, it brought from Venice that fairy glass-

sidered nothing more than the general storehouse of Europe, until the day when the discovery of tobacco brought into one smoky outline the scattered features of its

nders, capital Bruges, are two provinces of Belgium. French Flanders, capital Lille, is the Departement d

for plastic grace, the swing of comedy, dramatic action, musical genius, or the bold flight of ode and epic. On the other hand, the people are fertile in discoveries, and trained to scientific discussions which demand time and the midnight oil. All things bear the ear-mark of temporal enjoyment. There men look exclusively to the thing that is: their thoughts are so scrupulously bent on s

ble body of men in the defence of their rights. Among them nothing is half-done — neither houses, furniture, dikes, husbandry, nor revolutions; and they hold a monopoly of all that they undertake. The manufacture of linen, and that of lace, a work of patient agriculture and still more patient industry, are hereditary

to the surface in the description of an ancient house which, at the period when this history

nd the manners and customs of a venerable past are being rapidly obliterated. Parisian ideas and fashions and modes of life now rule the day, and soon nothing will be left of that ancient Flemish life but the warmth of its hospitality, its trad

has never lost. For a long period of time the Claes lived at Ghent, and were, from generation to generation, the syndics of the powerful Guild of Weavers. When the great city revolted under Charles V., who tried to suppress its privileges, the head of the Claes family was so deeply compromised in the rebellion that, foreseeing a catastrophe

of martyrs gives the quickest harvest. When Philip the Second, who punished revolt through two generations, stretched his iron sceptre over Douai, the Claes preserved their great wealth by allying th

nd looms, there remained to him some fifteen thousand francs a year from landed property in the arrondissement of Douai, and the house in the rue de Paris, whose furniture in itself was a fortune. As to the family possessions in Leon, they had been in litigation between the Molinas of Douai and the branch of the family which remained in Spain. The Molinas of

required a certain number of aldermen and burgomasters in the pedigree of every bride-elect before admitting her to the family. They sought their wives in Bruges or Ghent, in Liege or in Holland; so that the time-honored domestic customs might be perpetuated around their hearthstones. This

corum of manners and conduct, made them the objects of a reverence which found expression in the name — the House of Claes. The whole spirit of ancient Flanders breathed

. The recess of the doorway, which was built of freestone, was topped by a pointed arch bearing a little shrine surmounted by a cross, in which was a statuette of Sainte-Genevieve plying her di

ed at its apex by the head-piece of a cross, which divided the glass sashes in four unequal parts; for the transversal bar, placed at the height of that in a Latin cross, made the lower sashes of the window nearly double the height of the upper, the latter rounding at the sides into the arch. The coping of the arch was ornamented with three rows of brick, placed one a

s a vane in the shape of a weaver’s shuttle threaded with flax. Both sides of the large triangular pediment which formed the wall of the gable were dentelled squarely into something like steps, as low down as the string-course of the upper floor, where the rain from the roof fell to right and left of

re dusted oftener than the most precious sculptures in the Louvre. The front of the house bore no signs of decay; notwithstanding the deepened color which age had given to the bricks, it was as well preserved a

ing to the eye. A poet might have wished some leafage about the shrine, a little moss in the crevices of the freestone, a break in the even courses of the brick; he would have longed for a swallow to build her nest in the red coping that roofed the arches of the w

that echoed along the roof of a wide paved archway and through the depths of the house, as though the door had been of iron. This archway, painted to resemble marble, always clean and daily sprinkled with fresh sand, led into a large court-yard paved with smooth square stones of a greenish color. On the left were the linen-rooms, kitchens, and servants’

as of the same size as the house. Two glass doors, placed exactly opposite to each other, led at one end of the room to the garden, at the other to the court-yard, and were in line with the archway and the street door; so that a visitor entering the latter could see through to the greenery which draped the lower end of the garde

many a time into the purse of the rich craftsman. Some time before the rebellion of the men of Ghent, Van Huysum, grown rich himself, had secretly carved for his friend a wall-decoration in ebony, representing the chief scenes in the life of Van Artevelde — that brewer of Ghent who, for a brief hour, was King of Flanders. This wall-covering, of which there were no less tha

of the Court of Parchons, still seemed the head of the family, who venerated him as their greatest man. The chimney-piece, originally in stone with a very high mantle-shelf, had been made over in marble during the last century; on it now stood an old clock and two candlesticks with five twisted branches, in bad taste, but of solid silver. The four windows were draped by wide curtains of red damask with a fl

s filled with water, in which, above a bed of sand and shells, red and gold and silver fish were swimming about. The room was both brilliant and sombre. The ceiling necessarily absorbed the light and reflected none. Although on the garden side all was bright and glowing, and the sunshine danced upon the ebony carvings, the windows on

n other parts of which many scenes of this history will occur: at prese