My Bondage and My Freedom
CE OF SLAVERY WITH TH
TUATION OF MY MOTHER-H
DENT-HER DEATH-HE
im something, by-and-by, of slave life, as I saw, felt, and heard it, on Col. Edward Lloyd's plantation, and at the house of old master, where I had n
he order of civilization is reversed here. The name of the child is not expected to be that of its father, and his condition does not necessarily affect that of the child. He may be the slave of Mr. Tilgman; and his child, when born, may be the slave of Mr. Gross. He may be a freeman; and yet his child may be a chattel. He may be white, glorying in the purity of his Anglo-Saxon blood; and his ch
rtioned; of deep black, glossy complexion; had regular features, and, among the other slaves, was remarkably sedate in her manners. There is in Prichard's Natural History of Man, the head of a figure-on p
d have been had our relations in childhood been different. We were separated, according to the co
affection which a beneficent Father allows, as a partial compensation to the mother for the pains and lacerations of her heart, incident to the maternal relation, was, in my case, diverted from its true and natural object, by the envious, greedy, and treacherous hand of slavery. The slave-mother can be spared long enough from the field to endure all the bitterne
he kitchen of my old master. Her visits to me there were few in number, brief in duration, and mostly made in the night. The pains she took, and the t
ry than slavery could afford, to allow a black slave-mother a horse or a mule, upon which to travel twenty-four miles, when she could walk the distance. Besides, it is deemed a foolish whim for a slave-mother to manifest concern to see her children, and, in one point of view, the case is made out-she can do nothing for them. She has no control over them; the master is even more than the mother, in all matters touching the fate of her chil
's, I remember very vividly, as affording a bright gleam
th merry and satisfied faces, I could stand it no longer. I went out behind the house, and cried like a fine fellow! When tired of this, I returned to the kitchen, sat by the fire, and brooded over my hard lot. I was too hungry to sleep. While I sat in the corner, I caught sight of an ear of Indian corn on an upper shelf of the kitchen. I watched my chance, and got it, and, shelling off a few grains, I put it back again. The grains in my hand, I quickly put in some ashes, and covered them with embers, to roast them. All this I did at the risk of getting a brutual thumping, for Aunt Katy could beat, as well as starve me. My corn was not long in roasting, and, with my keen appetite, it did not matter even if the grains were not exactly done. I eagerly pulled them out, and placed them on my stool, in a clever little pile. Just as I began to help myself to my very dry meal, in came my dear mother. And now, dear reader, a scene occurred which was altogether worth beholding, and to me it was instructive as well as interesting. The friendless and hungry boy, in his extremest need-and when he did not dare to look for succor-found himself in the strong, protecting arms of a mother; a mother who was, at the moment (being endowed with high powers
other and child, even at the bed of death. The mother, at the verge of the grave, may not gather her children, to impart to them her holy admonitions, and invoke for them her dying benediction. The bond-woman lives as a slave, and is left to die as a beast; often with fewer attentions than are paid to a favorite horse. Scenes of sacred tenderness, around the death-bed, never forgotten, and which often arrest the vicious and confirm the virtuous during
ore, fondly and proudly ascribe to her an earnest love of knowledge. That a "field hand" should learn to read, in any slave state, is remarkable; but the achievement of my mother, considering the place, was very extraordinary; and, in view of that fact, I am quite willing, and even happy, to attribute any love of letters
t say that I ever gave it credence. Indeed, I now have reason to think he was not; nevertheless, the fact remains, in all its glaring odiousness, that, by the laws of slavery, children, in all cases, are reduced to the condition of their mothers. This arrangement admit
ld's face is a standing accusation against him who is master and father to the child. What is still worse, perhaps, such a child is a constant offense to the wife. She hates its very presence, and when a slaveholding woman hates, she wants not means to give that hate telling effect. Women-white women, I mean-are IDOLS at the south, not WIVES, for the slave women are preferred in many instances; and if these idols but nod
y simple story, to comment upon every phase o
an unscriptural institution; for thousands are ushered into the world, annually, who-like myself-owe their existence to white fathers, and, most freque
en I tell but the simple truth, viz: that I received the tidings of her death with no strong emotions of sorrow for her, and with very little regret for m
made my brothers and sisters strangers to me; it converted the mother that bore me, into a myt
one of old master's farms in Tuckahoe, in the neighborhood of Hillsborough. Her
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