Hebrew Literature

aled with all Concealments, there is

als, hence He is only symbolized as a head alone wit

led, and hidden, and kep

ost hidden of all things, which is expanded and formed forth, an

rth and expanded, and all things are

th in that Light, it acteth upon that which

it is expanded into the thirty-two814 paths, when it is [pg 315]

o Heads, and One which comprehendeth them; and they ha

f the beard to be manifested,

conformed, like as the

; and when they are illuminated all things depend together from Him in the

d see. The Supreme Head is that which is not known, nor compreh

contained in Itself.

Himself existeth not in numeration, nor in system,

x. 2, "I said I will take heed unto my

ost Holy Ancient One, and it is illuminated b

ns, and departeth from that hidden brain,

ning (otherwise, in the wisdom), this itself is this. And

the Three Heads, whi

into Microprosopus, and fro

, and produceth [pg 316] a certain river which

ad of Microprosopus, and fo

orth into the whole body, and watereth

, Gen. ii. 9: "And a river went out

ation, and is extended and goeth into the hea

ets which are associated together, carved out hollows in

ov. iii. 20, "In DOTh, Daath,817 K

head of Microprosopus,

the interior parts of His body, and filleth

en, Prov. xxiv. 4, "In Daath sha

rnal concealed brain which shineth in the I

o Himself, until He is known, because all things are one, and HVA, Hoa, He, the

these three Lights shine, and these fathers shine into the

e of all Grace, is manifested, all things

from the superior Eden, the Co

eginning in the Ancient One; neither ye

is not called AThH, Atah, Thou; seeing that He is con

, Atah, Thou, hath place, and the name AB, Ab, Father. For it is

is that Microprosopus be called AThH, Atah, Thou; but that the Most Holy A

beginning is found, is He thus c

d it is called AThH, Atah, Thou; a

s written, Job xxviii. 12: "And ChKMH, Chokmah,820 Wisdom, is found fro

22, "The Elohim have known the p

place;" His place properly speaking; much more His path; and much

rom are expanded the thirty-two paths. ShBILIN, She

ended, in the twenty-two lette

mah is beginning and end discovered; and therefore is t

e all things comprehended save in Him. (Otherwise, when they are expanded all things are called

v. 25, "All things in Ch

, and said, "Assuredly it is Eden or Paradise, a