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Memorials of the Independent Churches in Northamptonshire

Chapter 6 MEMORIALS OF THE INDEPENDENT CHURCH AT WELFORD.

Word Count: 7111    |    Released on: 06/12/2017

founded in the twelfth century a monastery for a certain order of monks. It was handsome

he county of Northampton, and kept a Dissenting academy at Sulby, or a seminary for the education of young men, several of whom became eminent Dissenting ministers. This person was the Rev. John Shuttlewood, A.B. He was born at Wymeswold, in the county of Leicester, January 3rd, 1632, of respectable parents, who sent him to the Grammar-school at Leicester, and after

anifest by a solemn dedication of himself to God, drawn up abo

atan. To thee I give up myself, to live to thee. And now, before God, the searcher of hearts, I promise and engage to leave my worldly concerns to the companion of my life; to renounce the flesh with its affections; and to study the good of the souls which thou art committing to my care

Shutt

his conscience approved. In the year 1668, when he was uniting with some others in singing a Psalm, one Mr. B., with thirty or forty horsemen, with swords drawn and pistols loaded, came and seized him with many that were worshipping with him. Several of both sexes were beaten and driven into the field, and there dismissed upon promising to appear the next day before a justice of the peace. Mr.

borough. There his house was entered when he was conducting divine service; a warrant was

r gaol, which shows the exemplary resignation, meekness, and faith with

foresees some inconveniency which we are not aware of, and therefore is about to remove us. I am loath to leave the society of my dear brethren, Mr. Clarke and Mr. Southal; but I hope in the end God will so dispose of us, that we shall have cause to say, it is best for us to be where God shall carry us. I know not which

or of the Independent Church at Harborough and Ashley, as he was cast three times into the same

t of these it is said, "that his parents chose to bring up their son to the ministry among the Nonconformists; and that for this purpose he was sent, in the year 1678, for academical education to Mr. Shuttleworth (should have been Shuttlewood), at Sulby, near Welford, in Northamptonshire." Here he stayed four years. In the year 1679 he took a journey to Cambridge, and was admitted to Emanuel College, but returned again to Mr. Shuttlewood. These circumstances indicate that Mr. Shuttlewood resided at Sulby a considerable time. It was during this period that he gathered a congregation at Welford and at Creaton. But such was the spirit of the times, and such the dangers to which the Nonconformists were exposed, that at Welford, in the year 1674, they met in a secluded part of the town, on the premises of Mr. Edmund Miles, where they fitted up a place of worship, which was the first Dissenting Meeting House there; but such were the activity and

ve. His constitution was greatly injured by the sufferings he endured, and also by his preaching at unseasonable hours, and in unsuitable places; so that his health at length rapidly declined, and he died when on a visit to the Chu

, during this period, travelled as far as Bedworth, in Warwickshire, upwards of twenty miles, to hear Mr. Julius Saunders. Such was the love these servants of Christ had for the Gospel, that in the dark mornings of the winter season they travelled by the light of a lantern as far a

Church at Bedworth, appears to have been a man of eminent piety. On one occasion Mr. Saunders writes, "It was while brother Powers was earnestly praying the Lord to thrust forth labourers into his harvest, that I was set at liberty from the bond that was on my spirit." In 1688, a female servant in one of the Welford families attending at Bedworth was added to the Church. In the fourth month of that year a Church-meeting is held at Welford, when se

et at Welford; but this was strongly opposed by some of the Church at Bedwo

ay in the month." The opponents ultimately prevailed, so that the minister was obliged to give up the services there. "In the 9th month, 1689, a solemn assembly of the Church. The Church refused to cast out Valentine Drake for all that he had done; and he had done much evil. He drew many after him; made a schism in the

r Taylor, from Rowell-I gave brother Powers a charge to fulfil his office; he declared his willing mind to do so, and that he did accept of the office." "Elizabeth Ridgly, of Haslebeech, Northamptonshire, joine

secuted according to law; and his ministry proving very acceptable to the people, a new Meeting House was built capable of seating 500 hearers, which was opened in the year 1700; and in the same year Mr. Norris formed them into a Christian Church. The first time he administered the Lord's Supper, there were twenty-six me

ddridge, at Northampton, in asking the questions, and offering the ordination prayer. Doddridge regarded him with affection and veneration, as a father. He died ve

manly and each

God, and all t

heaven beheld

eaven he winged

sed to bear the

ealms of pie

rom Genesis v. 24: "And Enoch walked wit

s discourse, descriptive of the ch

of this excellent person, and blessing me with so great a share of his friendship, with which I was honoured from my first entrance into the ministry, and w

o tender a shepherd, and in continuing him amongst you for so long a time with such cordial love, that repeated, unanimous, and earnest solicitations from the most considerable congregations in the

able and vain; nor grieved with passionate invectives against your brethren of any denomination-invectives, which are never more criminal than when delivered in the name of the Lord, and which too often turn the food of souls into poison, and that which should have been for their welfare, into a trap. This "good man brought out of the good treasure of his heart good things"; his generous and be

ey would generally have been esteemed a rich addition to that great number of practical writings with which our age and country is already blest, and with which I hope it will still abound. * * * * * * * And, for what he was in the domestic relations of life, I had almost said, I wish it may not be too long, but I will rather say too tenderly, remembered. The loss of a husband so constantly obliging, so affectionately sympathizing, so well furnished as a prudent guide and a pleasant companion, and so well disposed

while his capacities of usefulness were to the last so great, must be very affecting to you, yet I cannot f

ing to the will of God," gently "fell asleep" as he was going from one apartment of the house to another, and all the business and struggle of dying was over in less time than could have served him to get up

with a copious, lively, and affectionate prayer for his people, which could no

n invitation from the people to become their pastor; but this he declined, as he did several

ordination he changed his sentiments on the doctrines of the Gospel, and on the ordinance of baptism; consequently, he was request

ed to hear a young minister preach, who was a native of Oundle, and was on a visit to his widowed mother, who resided there. This apparently incidental circumstance was the means of b

action. After some further probation, he received a unanimous invitation to become their pastor, which he accepted, and was ordained in the spring of the y

her having the spirit of Hannah in pleading for him, and giving him up to God. His father was the Rev. Joseph King, highly respected as the Independent minister at Oundle. His mo

s and in the vigour of his life, being but 46 years of age. Still, amidst the sorrows, the trials, and difficulties of widowhood, her boy not four years of age, and a family dependent upon slender means for support, this mother cherished her fond impression concerning this son. At an early age he was placed in the Grammar-school at Oundle, and made great

with an uncle at Long Thorpe, who was an extensive farmer, and steward to Sir Francis St. John, who lived there. In this situation he improved the leisure afforded by agriculture in a diligent attention to mental and devout exercises. Thus occupied, he came to a settled determination to enter the ministry; which purpose, after due consideration, he disclosed to his mother. This was joyful intelligence to her; and sh

r. Thomas Bradbury, at New Court, w

t a short distance. On hearing the cries of the other students he hurried to the spot, plunged into the water, caught Mr. Gibbons by the hair when in the act of sinking, and thus rescued him from a watery grave, as animation was suspended, and was with considera

gations, either of the Independent or Baptist denomination, with pastors placed over them, while the congregation at Welford is as large as ever; which shows a considerable increase in the number of Dissenters in those parts in the course of the last century. Mr. King was very diligen

le the salary that he was receiving at Welford. The difficulties attending him here, with his numerous family, inclined him to attend to this call; but when it became known to his people, they waited upon him, expressed their great regret that he should think of leaving them, their firm attachment to him, reminded him of the providential way in which he was brought amongst them, and referred to the happy effects of his labours; which, after some deliberation, prevailed, so that he determined to continue

t through his academical course at Daventry, and became first minister at Sudbury, in Suffolk, and afterwards at Creaton, in Northamptonshire, where, after twenty years'

d, in 1763, at the advanced age of 81 years. With what delight would such a mother behold the answer to her prayers in the devoted labours and usefulness of this son, whom she had asked of t

s charge in 1782, and went to reside at the house of the Rev. James Horsey, of Northampton, who had married one of his daughters. There, enjoying the affectionate attentions of his daughter, he peacefully ended his days, November 6th, 1788, in the 74th year of his age. His remains were conveyed to Welford f

bers in this and in neighbouring counties ascribe to his instrumentality their first serious thoughts of God and eternity. With many present he has laboured even from your infancy, endeavouring, by an attention to catechising, suggesting the most simple and easy remarks, to bring you to an early acquaintance with the holy Scriptures. And no greater pleasure could he feel than to see the children of his charge "walking in the truth." As you have risen into life, he has regularly addressed you by his a

people on the murrain among the cattle, and another deliver

tached to him: but he resigned his charge in less than two years, went to Hinckley, in Leicestershire, and at length, we regret to state, departed from the faith he once preached, and died some years after in connexion with a Socinian congregation in Hull. A Mr. Northend was the next who was invited to Welford; but the invitation was far from unanimous, so that, though he ac

stor. The following ministers were engaged on that occasion, viz.:- Messrs. Hillyard, of Bedford; Greathead, of Newport; Grundy, of L

wn, near the residence of the pastor. This was opened for worship in 1793; and a few years after, in 1799, a more respectable house was built for

l was settled. In the course of his ministry 56 members were added. He filled the pastoral office at Welford for about 18 years and 9 months, as he

ket Harborough. After supplying four Sabbaths, he received a unanimous invitation from the Church and congregation to the pastoral office,

d. At the urgent request of his mother, that he might not be placed so far from home, in case sickness should return, he obtained admission into the college at Rotherham in 1802, having for his tutors Dr. Edward Williams and Mr. Maurice Phillips. He pursued his studies with commendable diligence, and obtained general esteem by his consistent piety. His first pastoral charge was at Driffield, in Yorkshire, where he was ordained on the 8th July, 1806. Here his labours were useful and his ministry prized; but in the year 1813, influenced in a great degree by the advice of his friend and relative, Mr. G. Collison, of Hackney, and Mr. G. Gill, of Market Harborough, he removed to Welford: and here he continued until within four months of the close of his life, serving this people as their faithful and affectionate pastor for about thirty-five years; and he did this with general acceptance and prevailing usefulness. During his ministry 115 members were added to the Church. His devoted piety was always manifest. With an earnest concern to promote the h

oved. Though for a time conflicting feelings agitated his mind, and parental affection prompted him to say, "Anything but this," yet in the strength of the Lord God he was enabled to present this sacrifice with a willing mind, and could but rejoice that he was counted worthy to be so closely identified with the Missionary cause. He wa

tion, arising from chronic bronchitis, together with some things appearing which were painful to his feelings, decided him at length to relinquish the work, and try the effect of a change

ruit his strength. But he continued to decline; and just four months after bidding farewell to his peop

ing, arising, no doubt, from physical weakness, and the completely relaxed state of the nervous system. But the last week was one of great mercy. The enemy was not suffered to distress, nor fears to agitate: his mind was kept "in perfect peace, being stayed on God." He often spake of Christ as the rock.

services in May, 1848, and was ordained in the month of April in the following year. Mr. Ransom, Mr. Gill's classical tutor, delivered the introductory discourse; Mr. Toller, of Kettering, offer

e are 130 children in the Sabbath-schools connected with the

ngs in the village of South Kibworth, where there is a s

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1 Chapter 1 MEMORIALS OF THE INDEPENDENT CHURCHES IN NORTHAMPTON.2 Chapter 2 MEMORIALS OF THE INDEPENDENT CHURCH AT ROWELL.3 Chapter 3 MEMORIALS OF THE INDEPENDENT CHURCH AT KETTERING.4 Chapter 4 MEMORIALS OF THE INDEPENDENT CHURCH AT MARKET HARBOROUGH.[3]5 Chapter 5 MEMORIALS OF THE INDEPENDENT CHURCH AT ASHLEY AND WILBARSTON.6 Chapter 6 MEMORIALS OF THE INDEPENDENT CHURCH AT WELFORD.7 Chapter 7 MEMORIALS OF THE INDEPENDENT CHURCH AT CREATON.8 Chapter 8 MEMORIALS OF THE INDEPENDENT CHURCH AT DAVENTRY.9 Chapter 9 MEMORIALS OF THE INDEPENDENT CHURCHES IN WELLINGBOROUGH.10 Chapter 10 MEMORIALS OF THE INDEPENDENT CHURCH AT OUNDLE.11 Chapter 11 MEMORIALS OF THE INDEPENDENT CHURCH AT WEEDON BECK.12 Chapter 12 MEMORIALS OF THE INDEPENDENT CHURCH AT LONG BUCKBY.13 Chapter 13 MEMORIALS OF THE INDEPENDENT CHURCH AT POTTERSPURY.14 Chapter 14 MEMORIALS OF THE INDEPENDENT CHURCH AT YARDLEY HASTINGS.15 Chapter 15 MEMORIALS OF THE INDEPENDENT CHURCH AT KILSBY AND CRICK.16 Chapter 16 MEMORIALS OF THE INDEPENDENT CHURCH AT BRIGSTOCK.17 Chapter 17 MEMORIALS OF THE INDEPENDENT CHURCH AT WELDON AND CORBY.18 Chapter 18 MEMORIALS OF THE INDEPENDENT CHURCH AT YELVERTOFT.19 Chapter 19 MEMORIALS OF THE INDEPENDENT CHURCH AT WOLLASTON.20 Chapter 20 MEMORIALS OF THE INDEPENDENT CHURCH AT PETERBOROUGH.21 Chapter 21 MEMORIALS OF THE INDEPENDENT CHURCH IN TOWCESTER.22 Chapter 22 MEMORIALS OF THE INDEPENDENT CHURCH AT OLD.23 Chapter 23 MEMORIALS OF THE INDEPENDENT CHURCH AT EVERDON.24 Chapter 24 MEMORIALS OF THE INDEPENDENT CHURCH AT BRACKLEY.25 Chapter 25 MEMORIALS OF THE INDEPENDENT CHURCH AT BYFIELD.26 Chapter 26 MEMORIALS OF THE INDEPENDENT CHURCH AT PAULERSPURY.27 Chapter 27 HOME MISSIONARY STATIONS.