Metlakahtla and the North Pacific Mission
e individual souls from sin, but to exercise a wholesome influence upon the Indian tribes generall
ay be gathered from one of Bishop Hills' first letters in 1860. He found that of one tribe more than half had been cut off in a dozen years by drink and dissolute habits; and the traffic in Indian females for immoral purposes was openly carried on, from L40 to L60 per head being paid for them. "Victoria
pending on their nation. And he laid before the Society a plan for establishing a colony, where well-disposed Indians might be gathered
aught Christianity, out of the miasma of heathen life, and away
could effectively shut out intoxicating
er against the Indians visiting Vic
into a model community, and raise a Christian village, from which the native
hose moral and religious training and bent of life might
stinctions and animosities, and cement all who came t
y of the law, teach loyalty to the Queen, conserve the peace of the country around, an
been their own home; but they had removed their tents to Fort Simpson twenty years before for convenience of trade. Here they would be free from the influences of the Fort, which were decidedly adverse to the well-being of the Mission; they would have more opportunity of social improvement; they wou
gs, in the expectation that the removal would be effected in the spring. But the departure of Mr. Tugwell delayed the a
e smallpox had broken out among the Indians there; and, worse still, it immediately became evident that the canoes had brought the fell disease with them. "It was," wrote Mr. Duncan, "evidently my duty immediately to see and warn the Indians. I had previously determined to do this in a farewell visit to each tribe before my departure from Fort Simpson, but I now
n we be surprised at this, when we read the rules Mr. Duncan had framed for its guidance, admirable in themselves, and now abundantly justified by their signal suc
; 5. To cease painting their faces; 6. To cease drinking intoxicating drink; 7. To rest on the Sabbath; 8. To attend religious instruction; 9. To send their childre
day of removal came, fi
n to Metl
ed on the beach, watching our departure with solemn and anxious faces; and some promised to follow us in a few days. The party with me seemed filled with solemn joy as we pushed off, feelin
he raft I found hard at work, clearing ground and sawing plank. They had carried all the raft up from the beach,
rayer. I gave an address on each occasion from one portion o
ontent to ward it off, as they thought, by incessant conjuring, yet when some of the leading medicine men themselves fell victims to the disease, a great fear fell upon all, and they fled in all directions, but only spread the fatal scourge more widely by so doing. Many came to Metlakahtla, and though Mr. Duncan refused to receive some, he could not refuse all. "For the temporal and spiritual welfare of
to receive such words as the following from him: 'I am quite happy. I find my Saviour very near to me. I am not afraid to die; heaven is open to receive me. Give my thanks to Mr. Duncan: he told me of Jesus. I have hold of the ladder that reaches to heaven. All Mr. Duncan taught me I now feel to be true.' Then, saying that he wished to be carried to his relatives, his word
d; and in the following March, 1863, Mr. Duncan, in a letter to the Socie
or a minister to come and baptize them. About 100 children are attending the day schools, and 100 adults the evening school. About forty of the young men have formed themselves into two classes, and meet for prayer and exhorting each other. The instruments of the medicine-men, which have spell-bound their nation for ages, have found their way into my house, and are most willingly and cheerfully given up. The dark and cruel mantle of heathenism has been rent so that it cannot be healed. Numbers are escaping from under its deadly embrace. Customs, which form the very foundation of Indian government,
sent to the Governor at the same time, and which gives a most i
lah, 6th M
n building their new village. The 150 window-sashes and 600lbs. of nails, which came of your bounty of L50, arrived quite safely in September last by the Hudson Bay Company's steamer 'Labouchere,' and have been duly distributed and appropr
will proceed to lay before you a few particula
mber, that the Indians had but little spirit left for building, or even for the gathering necessary food for the winter. Thus it was that they found inclement weather upon them long before they were properly housed. In addition to the great amount of labour and trouble attendant upon moving and building new houses, we have had to encounter great opposition from many of the Indians from Fort Simpson, who, in spite of the great warnings they have had, continue still to be steeped in drunkenness and heathenism. Nor has the conflict been one wholly outward, if indeed mainly so. For to many who have joined me, the surrendering their national and heathen
as are approaching manhood. Out of 130 amenable we had only ten defaulters, and these were excused on account of poverty. Our revenue for this year, thus gathered, amounts to 1 green, 1 blue, and 94 white blankets, 1 pair of white trousers, 1 dressed e
r hands. I find the Indians very obedient, and comparatively easy to manage, since I allow no intoxicating drinks to come into our village. Though we are continually hearing of the drunken festivals of the surrounding tribes, I am happy to tell you that Metlahkatlah has not yet
away from Divine Service, excepting the sick and their nurses. Evening family devotions are common to almost every house,
lding on the night it was finished, the 20th December last. I have about 100 children, who attend morning and afternoon, and about 100 adults (often more) in the evening. I occ
building, out of our public fund, two good sized houses for the accommodation of strange Indians when they come to trade with us, and thus prevent the interference to domestic comfort and improvement arising to the villagers from these visits under
hstand. Hence, I have already measured out and registered over 100 plots of ground for gardens, situated in various parts of the channel in which we are settled. These, the Indians are anxious to cultivate. I have also desired them to prepare salt and smoked fish, fish grease
oyed in running the small vessels up the coast, which, by trading in intoxicating drink, are all doing a work not easily described, and not readily believed by those who do not witness it. Their visits to the Indian camps are invariably marked by murder, and the very maddest riots. To purchase the vessel we need, I suppose from L100 to L150 will be required. I therefore propose that 100 Indi
shall go on improving, and continue to me
r to remain, with
y's humble and
DU
ency, James Dou
uver's Island and