Modern Italian Poets

of Romance were introduced into Italy. When these days came to an end, the whole political characte

ic governments that there was to be no Italy save, as Metternich suggested, in a geographical sense. They encouraged a relapse, among their subjects, into the follies and vices of the past, and they largely succeeded. But

citly reminded them that they were still oppressed by foreign governments; it portrayed their own former corruption and crimes, and so taught them the virtues which alone could cure the ills their vices had brought upon them. Only secondarily political, and primarily moral, it forbade the Italians to hope to be good citizens without being good men. This was Romance in its highest office, as Manzoni, Grossi, and D'Azeglio conceived it. Aesthetically, the new school struggled to overthrow the classic

n Italian verse; the poems of Byron and of Scott were made known, and the ballads of such lyrical Germans as Bürger. But, of course, so quick and curious a people as the Italians had been sensitive to all preceding influences in the literary wor

sted the Italian into our curt idioms, and indulged himself in excesses of compound words, to express the manner of his original. He believed that the Italian language had become "sterile, timid, and superstitious", through the fault of the grammarians; and in adopting the blank verse for his translation, he ventured upon new forms, and achieved complete popularity, if not complete success. "In fact," says Giudici, "the poems of Ossian were no sooner published than Italy was filled with uproar by the new methods of poetry, clothed in all the magic of magnificent forms till then unknown. The Arcadian flocks were thrown into tumult, and proclaimed a crusade against Cesarotti as a subverter of ancient order and a mover of anarchy in the peaceful republic-it was a tyranny, and they called it a republic-of letters. Cesarotti was called corrupter, sacrilegious, profane, and assailed with titles of obscene contumely; but the poems of Ossian were read by all, and the name of the translator, till then little known, became famous in and out of Italy." In fine, Cesarotti founded a school; but, blinded by his marvelous success, he attemp

squed the tales of chivalry, and the traders made money out of the Crusades. In Italy, moreover, the patriotic instincts of the people, as well as their habits and associations, were opposed to those which fostered romance in Germany; and the poets and novelists, who sought to naturalize the new element of literature, were naturally accused of political friendship with the hated Germans. The obstacles in the way of the Romanti

tendency of German literature. For the "Sorrows of Werther", the Italians had the "Last Letters of Jacopo Ortis"; for the brood of poets who arose in the fatherland to defy the Revolution, incarnate in Napoleon, with hymn and ball

revolution had passed away under the horror of its excesses; more temperate ideas prevailed; the need of a religious and moral restoration was felt. "Foscolo died in 1827, and Pellico, Manzoni, Grossi, Berchet, had risen above the horizon. The Romantic School, 'the aud

e ages returned in triumph.... Christianity, hitherto the target of all offense, became the center of every philosophical investigation, the banner of all social and religious progress.... The criterions of art were changed. There was a pagan art and a Christian art, whose highest expression was sought in the Gothic, in the gloo

ffice-holder, the priest and the soldier became spies. "There resulted an organized corruption called government, absolute in form, or under a mask of constitutionalism. ... Such a reaction, in violent contradiction of modern ideas, could not last." There were outbreaks in Spain, Naples, Piedmont, the Romagna; Greece and Belgium rose; legitimacy fell; citizen-kings came in; and a long quiet followed, in which the sciences and letters nourished. Even in Austria-ridden Italy, where constitutionalism was impossible, the middle class was allowed a part in the administr

Parini and Manzoni were equally modern men. Religion is restored, but, "it is no longer a creed, it is an artistic motive.... It is not enough that there are saints, they must be beautiful; the Christian idea returns as art.... Providence comes back to the world, the miracle re-appear

liberty. "Louis Philippe realized the citizen ideal.... The problem was solved, the skein untangled. God might rest.... The supernatural was not believed, but it was explained a

n annals. They vaunted the English and Germans; they could not endure mythology; they laughed the three unities to scorn. At Paris Manzoni had imbibed the new principles, and made friends with the new masters; for Goethe and Schiller he abandoned Alfieri and Monti. "Yet if the Romantic School, by its name, its ties, its studies, its impressions, was allied to German traditions and French fashions, it wa

ic School in that land where it found the most realistic development, and set itself seriously to interpret