My Native Land

rt Records of Old Puritan Days--Alleged Supernatural Conjuring--A Man and his Wife both pu

own as Danvers, Mass. Looking back upon the events of two hundred years ago, the prosecution of the alleged witches appears to us to have been persecution of the most infamous type. Th

tercourse and leaguing with the Evil One. The superstition seems to have gained force rather than lost it by the spread of early Christianity. As a rule, the victims of the craze were women, and the percentage of aged and infirm women was always very large. One of the grea

ake was the invariable sentence. Most of the victims made imaginary confessions, preferring to die at once than to be tortured indefinitely. In the year 1716, a wealthy lady

tal offense, originated in Salem, and attribute to the original witch-house the reputation of having really given birth to a new superstition and a new persecution. As we have seen, this is entirely

against Satan's Malignity." In this work appears a record of the so-called calamity at Salem, which the author tells us was afflicted, about the year 1692, "with a very sore and grievous infliction, i

them, frequently consulted with them, and (by Divine assistance) prayed for them; but especially my concern was augmented when it was reported at an examination of a person suspected for witchcraft, that my wife and daughter, who died three years before, were sent out of the world under the malicious operations of the infernal powers, as is more fully represented in the following remarks. I did then desire, and was also desired by some concerned in the court, to be there present that I might hear what was alleged in that respect

the bar they looked red, as if the blood would fly out of their faces with indignation at him. The manner of it was thus: Several afflicted being before the prisoner at the bar, on a sudden they fixed all their eyes together on a certain place on the floor before the prisoner, neither moving their eyes nor bodies for some few minutes, nor answering to any question which wa

to take them down, that they might not expire in that posture. Some afflicted have been drawn under tables and beds by undiscerned force, so as they could hardly be pulled out. And one was drawn half way over the side of a well, and with much difficulty recovered back again. When they were most grievously afflicted, if they were brought to the accused, and the suspected person's hand but laid upon them, they were immediately relieved out of their tortures; but if the accused did but look on them, they were immediately struck down again. Wherefore, they used to cover the face of the

an instrument of torture to a sufferer, not being discernible to the standers by until it was by the said sufferer snatche

d, took upon their finger and rubbed on their other hand. I saw several together thus violently strained and bleeding in their fits, to my very great astonishment that my fellow mortals should be so grievously distressed by the invisible powers of darkness. For certainly all considerate persons who beheld these things must needs be convinced their motions in their fits were preternatural and involuntary, both as to the manner, w

irst, but not so much afterwards. Some of them affirmed they saw the Black-man sit on the gallows, and that he whispered in the

metimes, a day or two or more, which fell out accordingly. One of the afflicted said she saw him in her fit, and was with him in a glorious place, which had no candle or sun, yet was full of light and brightness, where there was a multit

ok hold and tore off the corner of that sheet. Her father, being by her, endeavored to lay hold of it with her, that she might retain what she had gotten; but at the passing away of the spectre, he had such a violent

of molasses out of a canoe alone; and that, putting his fingers into a barrel of molasses, full within a finger's length, according to custom, he carried it several paces. And that he put his finger into the muzzle of a gun which was more than five foot in the barrel, and lifted up the butt end thereof, lock, stock and all, without any visible help to raise it. It was also testified that, being abroad with his wife and h

ffirmed to muster in arms by beat of drum. In time of examinations and trials, they declared that such a man

at devil sacraments, and particularly that they saw such a man amongst the accursed crew, and affirming that he did minister the sacrament of Satan to them, encouraging them to go on in their way,

umstances, and appears to have been of good character, was put upon her trial for witchcraft. For three days, more or less ridiculous testimony was given against her, and a number of little children, who had evidently been carefully coached, stated upon the stand that Mrs. Osbur

followed. These good men, while they counseled caution in accepting testimony, humbly recommended the government to the speedy and vigorous prosecution of such as "had rendered themselves obnoxious by infringing the wholesome

of the most enthusiastic declaimers against the unholy crime of witchcraft, while his good wife had been rather disposed to ridicule the idea, and to condemn the prosecutions as persecutions. She did her best to

knew the object of their visit, but that she was no witch, and did not believe there was such a thing. The mere fact of her knowing the object of their visit was regarded as conclusive evidence against her, although a fair-minded person would naturally suggest that, in view of local sentiment, her guess was a very easy one. The poor woman was immediately arrested and placed on trial. Seve

y every trial, took off her shoe in court and threw it at the prisoner's head, an act of indecorum which was condoned on the ground of the evident sincerity of the culprit. The poor woman was condemned, as a matter of course, and when she was

e prisoner, cannot be known at this time. The court records, however, state that while the witnesses were on the stand, they were so badly afflicted with fits and hurts, that the prisoner's hands had to be tied before they could continue their testimony. Unlike his wife, the poor man did not de

revived against him, and the terrible sentence was pronounced that for standing mute he be remanded to the prison from whence he came and put into a low, dark chamber. There he was to be laid on his back, on the bare floor, without clothing. As great a weight of iron as he could bear was to be

refusing to plead, or for any other offense. There are a few cases on record where this inhuman law was enforced previously in England, but it was always regarded as a relic of mediaeval barbarity, and the fact that it was revived in the witc

asion she happened to say to a friend that she was sorry for the unfortunate witches who were to be hanged on the following day. The friend appears to have been an enemy in disguise, and, turning to Margaret, told her that if she talked that way she would herself be tried as a witch. As an evidence of how vindictive justice was at this time, the poor girl was arrested by the sheriff on the following day, in the name of the King and Queen, on a charge of witchcraft. The young girl was led through the streets and jeered at by the crowd. Arrived at the court, her

. She was sentenced to be hanged with eight other alleged witches two days later, and was carried back, fainting, to her cell. In a few minutes the girl was delirious, and began to talk about

was allowed to enter the jail, with the convicted girl's sister. At the prison door they were informed that the wicked girl had died during the night. Knowing that there was no hope under any circumstances of the sentence being remitted, the b

ommitted. The superstition was finally driven away by educational enlightenment, and it seems astounding that it lasted as long as it did. Two hundred years have nearly elapsed since the craze died out, and it is but charitable to admit, that although many o