Renaissance in Italy, Volume 1 (of 7)

uring the Exile in Avignon-Nicholas V.-His Conception of a Papal Monarchy-Pius II.-The Crusade-Renaissance Pontiffs-Paul II.-Persecution of the Platonists-Sixtus IV.-Nep

zia-Murder of Duke of Gandia -Cesare and his Advancement-The Death of Alexander-Julius II.-His violent Temper-Great Projects and commanding Character-Leo X.-His Inferiority

th the sack of Rome in 1527. Through the whole of this period the Popes acted more as monarchs than as pontiffs, and the secularization of the See of Rome was earned to its utmost limits. The contrast between the sacerdotal pretensions and the personal immorality of the Popes was glaring; nor had the chiefs of th

the one side we observe a Pagan dissoluteness which would have scandalized the parasites of Commodus and Nero; on the other, a seeming zeal for dogma worthy of S. Dominic. The Vicar of Christ is at one time worshiped as a god by princes seeking absolution for sins or liberation from burdensome engagements; at another he is trampled under foot, in his capacity of sovereign, by the same potentates. Undisguised sensuality; fraud cynical and unabashed; policy marching to its end by murders, treasons, interdicts, and imprisonments; the open sale of spiritual privileges; commercial traffic in ecclesiastical emoluments; hypocrisy and cruelty studied as fine arts; theft and perjury reduced to system-these are the ordinary scandals which beset the Papacy. Yet the Pope is still a holy being. His foot is kissed by thousands. His curse and blessing carry death and life. He rises from the bed of harlots to unlock or bolt the gates of heaven and purgatory. In the midst of crime he believes himself to be the representative of Christ on earth. These anomalies, glaring as they seem to us, and obvious as they might b

n the city of Rome and upon those territories of Romagna, the March, and S. Peter's Patrimony which had been confirmed to them by the grant of Rodolph of Hapsburg (1273). They had to govern their Italian dependencies by means of Legates, while, one by one, the cities which had recognized their sway passed beneath the yoke of independent princes. The Malatesti established themselves in Rimini, Pesaro, and Fano; the house of Montefeltro confirmed its occupation

ch. Ist. F

raised to power during the second half of the thirteenth century by the nepotism of Nicholas III., Honorius IV., and Nicholas IV. This nepotism bore baneful fruits in the future; for during the exile at Avignon the houses of Colonna and Orsini b

porioni and Senator. The Senator, elected by the people, swore, not to obey the Pope, but to defend his person. The government was ostensibly republican. The Pope had no sovereign rights, but only the ascendency inseparable from his wealth and from his position as Primate of Christendom. At the same time the spirit of Arnold of Brescia, of Brancaleone, and of Rienzi revived from time to time in patriots lik

int we gather from a sentence of Leo Alberti's, referring to the administration of Nicholas: 'The city had become a city of gold through the jubilee; the dignity of the citizens was respected; all reasonable petitions were granted by the Pontiff. There were no exactions, no new taxes. Justice was fairly administered. It was the whole care of the Pontiff to adorn the city.'[1] The prosperity which the Papal court brought to Rome was the main support of the Popes as princes, at a time when many thinkers looked with Dante's jealousy upon the union of

orcari's Conspiracy

tificate of Nicholas, contained these reminiscences of the 'De Monarchiá': 'Ut Papa tantum vicarius Chris

employed in beautifying the city of Rome and in creating a stronghold for the Sovereign Pontiff. The mausoleum of Hadrian, used long before as a fortress in the Middle Ages, was now strengthened, while the bridge of S. Angelo and the Leonine city were so connected and defended by a system of walls and outworks as to give the key of Rome into the hands of the Pope. A new Vatican began to rise, and the foundations of a nobler S. Peter's Church were laid within the circuit of the Papal domain. Nicholas had, in fact, conceived the great idea of restoring the supremacy of Rome, not after the fashion of a Hildebrand, by enforcing the spiritual despotism of the Papacy, but by establishing the Popes as kings, by renewing the architectural magnificence of the Eternal City, and by rendering his court the center of European culture. In the will which he recited on his death-bed to the princes of the Church, he set forth all that he had done for the secular and ecclesiastical architecture of Rome, explaining

ne held 100,000 florins for th

a name illustrious in the annals of the Renaissance. As a Pope, he claims attention for the single-hearted zeal which he displayed in the vain attempt to rouse the piety of Christendom against the foes of civilization and the faith. Rarely has a greater contrast been displayed between the man and the pontiff than in the case of Pius. The pleasure-loving, astute, free-thinking man of letters and the world has become a Holy Father, jealous for Christian proprieties, and bent on stirring Europe by an appeal to motives which had lost their force three centuries before. Freder

or, Mus? gau

edio quod De

uit doctis Deu

unctos se tuli

cet. Nobis Deus

oleon Eugen

ag

ivus construxit

tygios mens ha

uth. Yet though Pius II. proved a virtual failure by lacking the strength to lead his age either backwards to the ideal of earlier Christianity or forwards on the path of modern culture, he is the last Pope of the Renaissance period whom we can regard with real respect. Those who follow, and with whose p

ta di Filelfo,

as they appeared in the midst of society, when Lorenzo de' Medici called Rome 'a sink of all the vices,' and observers so competent as Machiavelli and Guicciardini ascribed the moral depravity and political decay of Italy to their influence. It might be objected that there is now no need to portray the profligacy of that court, which, by arousing the conscience of Northern Europe to a sense of intolerable shame, proved one of the main causes of the Reformation. But without reviewing those old scandals,

ronage of contemporary art, no less than the appreciation of classical monuments, marked him as a M?cenas of the true Renaissance type.[1] But the qualities of a dilettante were not calculated to shed luster on a Pontiff who spent the substance of the Church in heaping up immensely valuable curiosities. His thirst for gold and his love of hoarding were so extreme that, when bishoprics fell vacant, he often refused to fill them up, drawing their revenues for his own use. His court was luxurious, and in private he was addicted to sensual lust.[2] This would not, however, have brought his name into bad odor in Rome, where the Holy Father was already regarded as an Italian despot with certain sacerdotal additions. It was his prosecution of the Platonists which made him unpopular in an age when men had the right to expect that, whatever happened, learning at least would be respected. The example of the Florentine and Neapolitan academies had encouraged the Romans to found a society for the discussion of philosophical questions. The Pope conceived that a political intrigue was the real object of this club. Nor was the suspicion wholly destitute of color. The conspiracy of Porcari against Nicholas, and the Catilinarian riots of Tiburzio which had troubled the pontificate of Pius, were still fresh in people's memories; nor was the position of the Pope in Rome as yet by any means secure. What increased Paul's anxiety was the fact that some scholars, appointed secretaries of the briefs (Abbreviatori) by Pius and deprived of office by himself, were members of the Platonic Society. Their animosity against him was both natural and ill-concealed. At the same time the bitter hatred avowed by Laurentius Valla against the temporal power might in an age of conjurations have meant active malice. Leo Alberti hints that Porcari had been supported by strong backers outside Rome; and one of t

orked for him. One of that painter's few remaining masterpieces is the wall-picture, now in the Vatican, which represents Sixtus among his Cardinals and Secretaries-a magnificent piece of vivid portraiture. Sixtus again threw the Vatican library open to the public, and In his days the Confraternity of S. Luke was founded for the encouragement of design. Rome owes to him the hospital of S. Spirito, a severe building, by Baccio Pontelli, and the churches of S. Maria del Popolo and S. Maria della Pace. Innocent VIII. added the Belvedere to the Vatican after Anton

lui. Del giorno faceva notte, e la notte ispediva quanto gli occorreva.' Marcus Attilius Alexius says: 'Paulus II. ex concubiná domu

of Naples. Giuliano received a Cardinal's hat, and, after a tempestuous warfare with the intervening Popes, ascended the Holy Chair as Julius II. Girolamo Basso was created Cardinal of San Crisogono in 1477, and died in 1507. Girolamo Riario wedded Catherine, a natural daughter of Galeazzo Sforza. For him the Pope in 1473 bought the town of Imola with money of the Church, and, after adding to it Forli, made Girolamo a Duke. He was murdered by his subjects in the latter place in 1488, not, however, before he had founded a line of princes. Pietro, another nephew of the Riario blood, or, as scandal then reported and Muratori has since believed, a son of the Pope himself, was elevated at the age of twenty-six to the dignities of Cardinal, Patriarch of Constantinople, and Archbishop of Florence. He had no virtues, no abilities, nothing but his beauty, the scandalous affection of the Pope, and the extravagant profligacy of his own life to recommend him to the notice of posterity. All Italy during two years rang with the noise of his debaucheries. His official revenues were estimated at 60,000 golden florins; but in his short career of profligate magnificence he managed to squander a sum reckoned at not less than 200,000. When Leonora of Aragon passed through Rome on her way to wed the Marquis of Ferrara, this fop of a Patriarch erected a pavilion in the Piazza de' Santi Apostoli for her entertainment.[4] The square was partitioned into chambers communicating with the palace of the Cardinal. The ordinary hangings were of velvet and of white and crimson silk, while one of the apartments was draped with the famous tapestries of Nicholas V., which represented the Creation of the World. All the utensils in this magic dwelling were of silver-even to the very vilest. The air of the banquet-hall was cooled with punkahs; ire mantici coperti, che facevano continoamemte vento, are the words of Corio; and on a column in the center stood a living naked gilded boy, who poured forth water from an urn. The description of the feast takes up three pages of the history of Corio, where we find a minute list of the dishes-wild boars and deer and peacocks, roasted whole; peeled oranges, gilt and sugared; gilt rolls; rosewater for washing; and the tales of Perseus, Atalanta, Hercules, etc., I wrought in pastry-tutte in vivande. We are also told how masques of Hercules, Jason, and Ph?dra alter

eno, moechus, p

t fidicen ce

onii pestis sce

ernas est modo

f Rome, upon the death of his brother Lionardo. This man founded the second dynasty in the Dukedom of Urbino. The plebeian violence of the della Rovere temper reached a climax in Giovanni's son, the Duke Francesco Maria, who murdered his s

orst calumnies probable. Infessura, though he expressed horror for the crimes of Sixtus, was yet a dry chronicler of daily events, many of which passed beneath his own eyes, Burchurd was a frigid diarist of Court ceremonies, who reported the rapes, murders, and profligacies of Alexander with phlegmatic gravity. The ev

ch. iii.

ot at first impress men with his power. Jacobus Volaterranus (Mur. xxiii. 107)

read Corio, Storia

Fior. lib. vii.

the Venetians poisoned the Cardinal for

r, lib. i. v

cordingly in 1463 he made his valet, a lad of no education and of base birth, Cardinal and Bishop of Parma at the age of twen

money: 'Our churches, priests, altars, sacred rites, our prayers, our heaven, our very God, are purchasable!' exclaims a scholar of the time; while the Holy Father himself was wont to say, 'A pope needs only pen and ink to get what sum he wants.'[2] The second great financial expedient was the monopoly of corn throughout the Papal States. Fictitious dearths were created; the value of wheat was raised to famine prices; good grain was sold out of the kingdom, and bad imported in exchang

this market. Infessura writes: 'Multa et inexcogitata

us, de Calamitatibus

lia

otes, altaria,

eces, coelum est

tava solo la mano con la penna e l'inchiostro, per avere quella somma che vuole.' Cp. Aen. Sylv. Picc. Ep. i. 66: 'Nihil est quod absque a

o frumento fiebat, erat ater, foetidus, et abominabilis; e ex nece

in his way but the House of Este, firmly planted for centuries, and connected by marriage or alliance with all the chief families of Italy. The Pope, whose lust for blood and broils was only equaled by his avarice and his libertinism,[1] rushed with wild delight into a project which involved the discord of the whole Peninsula. He made treaties with Venice and unmade them, stirred

s, and crossed himself as a signal for the battle to begin. We who think the ring, the cockpit, and the bullfight barbarous, should study Pollajuolo's engraving in order to imagine the horrors of a duel 'a steccato chiuso.' Of the inclination of Sixtus to sensuality, Infessura writes: 'Hic, ut fertur vulgo, et experientia demonstravit, puerorum am

kill them there. But the young men were too prudent to leave Florence. Pazzi and Salviati then proceeded to Tuscany, hoping either at a banquet or in church to succeed in murdering their two enemies together. Bernardo Bandini, a man of blood by trade, and Francesco de' Pazzi were chosen to assassinate Giuliano. Giambattista Montesecco undertook to dispose of Lorenzo.[1] The 26th of April 1478 was finally fixed for the deed. The place selected was the Duomo.[2] The elevation of the Host at Mass-time was to be the signal. Both the Medici arrived. The murderers embraced Giuliano and discovered that this timid youth had left his secret coat of mail at home. But a difficulty, which ought to have been foreseen, arose. Monteseoco, cut-throat as he was, refused to stab Lorenzo before the high altar: at the last moment some sense of the religio loci dashed his courage. Two priests were then discovered who had no such silly scruples. In the words of an old chronicle, 'Another man was found, who, being a priest, was more accustomed to the place and therefore less superstitious about i

an interesting account of the hatching of the plot. It is fair to Sixtus to say that Mo

aleazzo Maria Sforza in San Stefano (1484). Lodovico Moro only just escaped assassination in Sant' Ambrogio (1484). Machiavelli says that Lorenzo de' Medici's life was attempted by Batista Frescobaldi in the Carmine (see 1st. Fior. book viii. near the end). The Bagliani of Perugia were to have b

erdinand and his consort, raising the crucifix, and crying: 'Judas sold Christ for 30 pieces of silver; sell ye him for a larger sum, and account for the same to God!' The exodus began. Eight hundred thousand Jews left Spain[1]-some for the coast of Africa, where the Arabs ripped their bodies up in search for gems or gold they might have swallowed, and deflowered their women-some for Portugal, where they bought the right to exist for a large head-tax, and where they saw their sons and daughters dragged away to baptism before their eyes. Others were sold as slaves, or had to satisfy the rapacity of their persecutors with the bodies of their children. Many flung themselves into the wells, and sought to bury despair in suicide. The Mediterranean was covered with famine-stricken and plague-breeding fleets of exiles. Putting into the Port of Genoa, they were refused leave to reside in the city, and died by hundreds in the harbor.[2] Their festering bodies, bred a pestilence along the whole Italian sea-board, of which at Naples alone 20,000 persons died. Flitting from shore to shore, these forlorn specters, the victims of bigotry and avarice, everywhere pillaged and everywhere rejected, dwindled away and

tory of the Inquisition (p. 83) gives both 800,000 and 400,

ruly awful. He was an eye-witness of what he relates. The passa

es, refusing aid to Venice in her championship of Christendom against the Turk-yet meanwhile thinking to please God by holocausts of Moors, by myriads of famished Jews, conferring on a faithless and avaricious Ferdinand the title of Catholic, endeavoring to wipe out his sins by the blood of others, to burn his own vices in the autos da fé of Seville, and by the foundation of that diabolical engine the Inquis

tified that chapel, when the Christ, whose blood they sold, should appear with His menacing right arm uplifted, and the prophets should thunder their denunciations:

um, mentions that in the first year after its publication forty-one witches were burned in the district of Como, while crowds of suspected women took refuge in the province of the Archduke Sigismond. Cantù's

ndency of base favorites made his reign loathsome without the blaze and splendor of the scandals of his fiery predecessor. In corruption he advanced a step even beyond Sixtus, by establishing a Bank at Rome for the sale of pardons.[2] Each sin had its price, which might be paid at the convenience of the criminal: 150 ducats of the tax were poured into the Papal coffers; the surplus fell to Franceschetto, the Pope's son. This insignificant princeling, for whom the county of Anguillara was purchased, showed no ability or ambition for aught but getting and spending money. He was small of stature and tame-spirited: yet the destinies of an important house of Europe depended on him; for his father married him to Maddalena, the daughter of Lorenzo de' Medici, in 1487. This led to Giovanni de' Medici receiving a Cardinal's hat at the age of thirteen, and thus the Medicean interest in Rome was founded; in the course of a few years the Medici gave two Popes to the Holy See, and by their ecclesiastical influence riveted

um apertas fecit nuptias, primus domesticos hymen?os celebravit.' Eg

i Viterbo, Apostolic Scribe, forged bulls by which the Pope granted indulgences for the commission of the worst scandals. His father tried to buy him off for 5,000 ducats. Innocent replied that, as his honor was concer

r his ally, was able to create that balance of power in Italy which

ccardus vol. ii. pp. 2003-2005) that any notion of the mixe

gest, wisest, and most worldly of them all. He ascertained exactly what the price of each suffrage would be, and laid his plans accordingly. The Cardinal Ascanio Sforza, brother of the Duke of Milan, would accept the lucrative post of Vice-Chancellor. The Cardinal Orsini would be satisfied with the Borgia Palaces at Rome and the Castles of Monticello and Saviano. The Cardinal Colonna had a mind for the Abbey of Subbiaco with its fortresses. The Cardinal of S. Angelo preferred the comfortable Bishopric of Porto with its palace stocked with choice wines. The Cardinal of Parma would take Nepi. The Cardinal of Genoa was bribable with the Church of S. Maria in Via Lata. Less influential members of the Conclave sold themselves for gold; to

by her marriage with Joffré Lenzuoli. He took the name of Borgia, when h

ter of Alexander VI. by Giulia Bella, in 1505, long after the Borgia f

, exhibiting on every flag and balcony the Bull of the house o

Vive diu Bos

nder: Roma

with his divine form in the place of God.' How little in the early days of his Pontificate the Borgia resembled that Alexander with whom the legend of his subsequent life has familiarized our fancy, may be gathered from the following account:[3] 'He is handsome, of a most glad countenance and joyous aspect, gifted with honeyed and choice eloquence; the beautiful women on whom his eyes are cast he lures to love him, and moves them in a wondrous way, more powerfully than the magnet influences iron.' These, we must remember, are the testimonies of men of letters, imbued with the Pagan sentiments of the fifteenth century, and rejoicing in the advent of a Pope who would, they hoped, make Rome the capital of luxury and license. Therefore they require to be received with caution. Yet there is no reason to suppose that the majority of the Italians regarded the elevation of the Borgia with peculiar horror. As a Cardinal he had given proof of his ability, but shown no signs of force or cruelty or fraud. Nor were his morals worse than those of his colleagues. If he was the father of several children, so was Giuliano della Rovere, and so had been Pope Innocent before him. This mattered but little in an age when the Primate of Christendom had come to be regarded as a secular potentate

s, quoted by Greg. Lu

uoted by Greg, Stad

oted by Greg. Stad

dered infamous, partly from the fear which his son Cesare inspired, and partly from the mysteries of his private life, which revolted even the corrupt conscience of the sixteenth century. This sentiment of hatred had grown to universal execration at the date of his death. In course of time,

escribe him as the Genius of Evil, whose sensualities, as unrestrained as Nero's, were relieved against the background of flame and smoke which Christianity had raised for fleshly sins, is justifiable. His spiritual tyranny, that arrogated Jus, by right of which he claimed the hemisphere revealed by Christopher Columbus, and imposed upon the press of Europe the censure of the Church of Rome, was rendered ten times monstrous by the glare reflected on it from the unquenched furnace of a godless life. The universal conscience of Christianity is revolted by those unnamable delights, orgies of blood and festivals of lust, which were enjoyed in the plenitude of his green and vigorous old age by this versatile diplomatist and subtle priest, who controlled the councils of kin

s way, as Machiavelli observed,[2] he laid the real basis for the temporal power of the Papacy. Alexander, indeed, as a sovereign, achieved for the Papal See what Louis XI. had done for the throne of France, and made Rome on its small scale follow the type of the large European monarchies. The faithlessness and perjuries of the Pope, 'who never did aught else but deceive, nor ever thought of anything but this, and always found occasion for his frauds,'[3] when combined with his logical intellect and

igious sentiment; insatiable avarice, unbridled ambition, cruelty beyond the cruelty of barbarous races, burning desire to elevate his sons by any means: of these there were many, and among them-in order that he might not lack viciou

which close the 11th

. 208-27) there is a brilliant and singularly outspoken passage

Paolo Capello, the Venetian Ambassador, wrote in the year 1500: 'Every night they find in Rome four or five murdered men, Bishops and Prelates and so forth.' Panvinius mentions three Cardinals who were known to have been poisoned by the Pope; and to their names may be added those of the Cardinals of Capua and of Verona.[1] To be a prince of the Church was dangerous in those days; and if the Borgia had not at last poisoned himself by mistake, he must in the long-run have had to pay people to accept so perilous a privilege. His traff

orities in Burck

t. d'It. vol

nd the Sultan was to some extent dependent on the fate of Prince Djem, a brother of Bajazet and son of the conqueror of Constantinople, who had fled for protection to the Christian powers, and whom the Pope kept prisoner, receiving 40,000 ducats yearly from the Porte for his jail fee. Innocent VIII. had been the first to sna

which the soldiers of Calvary had cast their dice.[1] The money and the relique arrived in Italy and were intercepted by the partisans of Giuliano della Rovere. Alexander, before the bargain with the Sultan had been concluded by the murder of Djem, was forced to hand him over to the French king. But the unlucky Turk carried in his constitution the slow poison of the Borgias, and died in Charles's camp between Rome and Naples. Whatev

es et Observations,' printed at t

superstition on the people were calculated with the military firmness of a Napoleon. It was he who established the censure of the press, by which printers were obliged, under pain of excommunication, to submit

career, conniving meanwhile at the harem, which, after truly Oriental fashion, he maintained in the Vatican. An incident which happened during the French invasion of 1494 brings the domestic circumstances of a Pope of the Renaissance vividly before us. Monseigneur d'Allegre caught the ladies Giulia and Girolama Farnese, together with the lady Adriana de Mila, who was employed as their duenna, near Capodimonte, on November 29, and carried them to Montefiascone. The sum fixed for their ransom was 3,000 ducats. This the Pope paid, and on December 1 they were released. Alexander met them outside Rome, attired like a layman in a black jerkin trimmed with gold brocade, and fastened round his waist by a Spanish girdle, from which hung his dagger. Lodovico Sforza, when he heard what had happened, re

: 'Da Roma per le lettere del orator nostro se intese et etiam de private persone cossa assai abominevole in le chiesa di Dio, che al papa erra nato un fiolo di una dona romana maritata, ch' el padre l' havea rufianata, e di questa il marito invitò il suocero a la vigna e lo uccise tagliandoli el capo, ponendo quello

in of the greatness of the Farnesi. The tomb of Paul III. in the Tribune of S. Peter's has three notable family portraits-the Pop

ands of the Gaetani family, who still own it, was conferred upon Lucrezia's son, Roderigo. Lucrezia, the only daughter of Alexander by Vannozza, took three husbands in succession, after having been formally betrothed to two Spanish nobles, Don Cherubino Juan de Centelles, and Don Gasparo da Procida, son of the Count of Aversa. These contracts, made before her father became Pope, were annulled as not magnificent enough for the Pontiff's daughter. In 1492 she was married to Giovanni Sforza, Lord of Pesaro. But in 1497 the pretensions of the Borgias had outgrown this alliance, and their public policy was inclining to relations with the Southern Courts of Italy. Accordingly she was divorced and given to Alfonso, Prince of Biseglia, a natural son of the King of Naples. When this man's father lost his crown, the Borgia

ing presents, and certain important immunities

described to his son Giovanni as 'a sink of all the vices,' consorting habitually with her father's concubines, and conscious that her own mother had been married for show to two successive husbands, it is not possible that Lucrezia ruled her conduct at any time with propriety. It is even probable that the darkest tales about her are true. The Lord of Pesaro, we must remember, told his kinsman, the Duke of Milan, that the assigned reasons for his divorce were false, and that the fact was what can scarcely be recorded.[1] Still, there is no ground for supposing that, in the matter of her first husband's divorce and the second's murder, she was more than a passive agent in the hands of Alexander and Cesare. The pleasure-loving, careless woman of the Renaissance is very different from the Medea of Victor Hugo's romance; and what remains most revol

und of all the Courts of Italy, was repeated by Malipiero and Paolo Capello, formed the substance of the satires of Sannazaro and Pontano, crept into the chronicle of Matarazzo, and survived in the histories of Machiavelli and Guicciardini. There was nothing in his words to astonish men who were cognizant of the acts of Gianpaolo Baglioni and Sigismondo Malatesta; while the frantic passion of Alexander for his children, closely allied as this feeling was in him to excessive

d, ed. Leibnitz

of Lucrezia's ladies, Angela Borgia, was courted by both Giulio d' Este and the Cardinal Ippolito. The girl praised the eyes of Giulio in the hearing of the Cardinal, who forthwith hired assassins to mutilate his brother's face. Giulio escaped from their hands with the loss of one of his eyes, and sought justice from the Duke against the Cardinal in vain. Thereupon he vowed to be revenged on both Ippolito and Alfonso. His plot was to murder them, and to place Ferdinand of Este on the throne. The treason was discovered; the conspirators appeared before Alfonso: he rushed upon Ferdinand, and with his dagger stabbed him in the face. Both Giulio and Ferdinand were thrown into the dungeons of the palace at Ferra

asked about them afterwards.' The Pope had the Tiber dragged for some hours, while the wits of Rome made epigrams upon this true successor of S. Peter, this new fisher of men. At last the body of the Duke of Gandia was hauled up: nine wounds, one in the throat, the others in the head and legs and trunk, were found upon the corpse. From the evidence accumulated on the subject of the murder it appeared that Cesare had planned it; whether, as some have supposed, out of a jealousy of his brother too dreadful to describe, or, as is more probable, because he wished to take the first place in the Borgia family, we do not know exactly. The Pontiff in his rage and grief was like a wild beast driven to bay. He shut himself up in a private room, refused food, and howled with so terrible a voice that it was heard in the streets beyond his palace. When he

own hand, when the youth had taken refuge in Alexander's arms: the blood spirted out upon the priestly mantle, and the young man died there.[1] At another time he employed the same diabolical temper for the delectation of his father. He turned out some prisoners sentenced to death in a court-yard of the palace, arrayed himself in fantastic clothes, and amused the papal party by shooting the unlucky

given by Capello,

s. Thus Cesare strangled the Varani at Camerino in 1502, and the Vitelli and Orsini at Sinigaglia in the same year: by his means the Marcscotti had been massacred wholesale in Bologna; Pesaro, Rimini, and Forli had been treated in like manner; and after the capture of Faenpza in 1501, the two young Manfredi had been sent to Rome; where they were exposed to the worst insults, drowned or strangled.[2] A system of equal simplicity kept their policy alive in foreign Courts. The Bishop of Cette in France was poisoned for hinting at a secret of Cesare's (1498); the Cardinal d'Amboise was bribed to maintain the credit of the Borgias with Louis XII.; the offer of a red hat to Bri?onnet saved Alexander from a general council in 1494. The historical interest of Alexander's method consists of its deliberate adaptation of all the means in his power to one end-the elevation of his family. His spiritual authority, th

e Chap

ente insieme con un suo fratello naturale privato della vita.' Nardi (Storie Florentine, lib. iv. 13) credits Cesare with the violation and murder of the boy. How far, we may ask, were these dark crimes of violence actuated by astrological superstition? This question is raised by Burckhardt (p. 363)

death-cup mingled for their victim. Nearly all contemporary Italian annalists, including Guicciardini, Paolo Giovio, and Sanudo, gave currency to this version of the tragedy, which became the common property of historians, novelists, and moralists.[1] Yet Burchard who was on the spot, recorded in his diary that both father and son were attacked by a malignant fever; and Giustiniani wrote to his masters in Venice that the Pope's physician ascribed his illness to apoplexy.[2] The season wa

y Cinthio in his Ecatommit

), and have been discussed by Villari in his edition of the Giustiniani Dispatches, 2 vols. Florence, L

. Garnett in Athen

e have Burchard's testimony, which does not, however, exactly agree with Giustiniani's, who reported apoplexy to the Venetian senate as the cause of death, and whose report, even at Venice, was rejected by Sanudo for the hypothesis of poison. On the other side, we have the consent of all contemp

e their eyes with feeding on the carcass of a serpent who, by his unbounded ambition and pestiferous perfidy, by every demonstration of horrible cruelty, monstrous lust, and unheard-of avarice, selling without distinction things sacred and profane, had filled the world with venom.' Cesar

severò mentre che fu sopra terra; divenne anchor ultra modo grosso in tanto che in lui non apparea forma di cor

mentari

t know what was in his mind thought him wandering, though he spoke with great feeling, and his words were: I will come; it is but right; wait yet a little while. Those who were privy to his secret thought, explained that, after the death of Innocent, while the Conclave was sitting, he bargained with the devil for the Papacy at the price of his soul; and among the agreements was this, that h

old order of Catholicity to be untenable. The Reformation was imperiously demanded. His very vices spurred the spirit of humanity to freedom. Before a saintly Pontiff the new age might still have trembled in superstitious reverence. The Borgia to all logical intellects rendered the pretensions of a Pope to sway the souls of men ridiculous. This is an excuse for dwelling so lon

ibly reduced the cities of Lombardy, Romagna,

agrant violation of ecclesiastical justice, stain his pontificate. His one purpose was to secure and extend the temporal authority of the Popes; and this he achieved by curbing the ambition of the Venetians, who threatened to absorb Romagna, by reducing Perugia and Bologna to the Papal sway, by annexing Parma and Piacenza, and by entering on the heritage bequeathed to him by Cesare Borgia. At his death he transmitted to his successors the largest and most solid sovereignty in Italy. But restless, turbid, never happy unless fighting, Julius drowned the peninsula in blood. He has been called a patriot, because from time to time he raised the cry of driving the barbarians from Italy: it must, however, be remembered that it was he, while still Cardinal di San Pietro in Vincoli, who finally moved Charles VIII. from Lyon

d'Italia,' says Guicciardini, Storia d'Italia, vol. i. p

ce terribile. In the gorgeous pageant of his triumphal procession to the Lateran, the streets were decked with arches, em

ris sua tempora

ua nunc tempor

llas enters on her reign with Leo.' To this epigram the go

t Pallas; Cyp

s reigns; Venus' own

pirit of his period, he had no sympathy with religious earnestness, no conception of moral elevation, no aim beyond a superficial polish of the understanding and the taste. Good Latinity seemed to him of more importance than true doctrine: Jupiter sounded better in a sermon than Jehovah; the immortality of the soul was an open topic for

play-debts. His table, which was open to all the poets, singers, scholars, and buffoons of Rome, cost half the revenues of Romagna and the March. He founded the knightly Order of S. Peter to replenish his treasury, and turned the conspiracy of the Cardinal Petrucci against his life to such good account-extorting from the Cardinal Riario a fine of 5,000 ducats, and from the Cardinals Soderini and Hadrian the sum of 125,000-that Von Hutten was almost justified in treating the whole of that dark business as a mere financ

of parrots' tongues were served on golden platters, which the guests threw from the open windows into the Tiber. Masques and balls, comedies and carnival processions filled the streets and squares and palaces of the Eternal City with a mimicry of pagan festivals, while art went hand in hand with luxury. It seemed as though Bacchus and Pallas and Priapus would be reinstated in their old realm, and yet Rome had not ceased to call herself Christian. The hoarse rhetoric of

ius, Stadt Rom,

rgi,' March 17, 1517. Alberi

ed all Italy. Such plans, however, in the days of Francis I. and Charles V. had become impracticable; nor had any of the Medicean family stuff to undertake more than the subjugation of their native city. Julius was violent in temper, but observant of his promises. Leo was suave and slippery. He lured Gianpaolo Baglioni to Rome by a safe-conduct, and then had him imprisoned and beheaded in the Castle of S. Angelo. Julius delighted in war and was never happier than when the cannons roared around him at Mirandola. Leo vexed the soul of his master of the ceremonies because he would ride out a-hunting in topboots

man and remembered what he owed to the della Rovere family. See the

execute a great work of art, combined with the cynical resolve to turn the superstitions of the people to account, forced rebellion to a head. Leo was unconscious of the magnitude of Luther's movement. If he thought at all seriously of the phenomenon, it sti

ld keep in Rome, that he wrote beforehand requesting that a modest house and garden might be hired for his abode. When he saw the Vatican, he exclaimed that here the successors, not of Peter, but of Constantine should dwell. Leo kept one hundred grooms for the service of his stable; Adrian retained but four. Two Flemish valets sufficed for his personal attendance, and to these he gave each evening one ducat for the expenses of the next day's living. A Flemish serving woman cooked his food, made his bed and washed his linen. Rome, with its splendid immorality, its classic art and pagan culture, made the same impression on him that it made on Luther. When his courtiers pointed to the Laocoon as the most illustrious monument of ancient sculpture, he turned away with horror, murmuring: 'Idols of the Pagans!' The Belvedere, which was fast becoming the first statue-gallery in Europe, he walled up and never entered. At the same time he set himself with earnest purpose, so far as his tied hands and limited ability would go, to reform the more patent abuses of the Church. Leo had raised about three million ducats by the sale of offices, which represented an income of 348,000 ducats to the purchasers, and provided places for 2,550 persons. By a stroke of his pen Adrian canceled these contracts and threw upon the world a crowd of angry

ils about Adriano are chiefly taken from the Relazioni of

t is supposed, of Dedel. Berni calls him a carpet-maker. Other accounts

Lettere de Principi, Rome, March 1

o give satisfaction to the courtiers whom his more genial cousin had delighted: even the scholars and the poets grumbled.[1] His rule was weak and vacillating, so that the Colonna faction ra

whe

high-viced city

sick

y lost their general in Lombardy. The Constable Bourbon, who succeeded him, died in the assault of the city. Then Rome for nine months was abandoned to the lust, rapacity, and cruelty of some 30,000 brigands without a leader. It was then discovered to what lengths of insult, violence, and bestiality the brutal barbarism of Germans and the avarice of Spaniards could be carried. Clement, beleaguered in the Castle of S. Angelo, saw day and night the smoke ascend from desolated palaces and desecrated temples, heard the wailing of women and the groans of tortured men mingle with the jests of Lutheran drunkards and the curses of Castilian bandits. Roaming its galleries and leaning from its windows he exclaimed with Job:[3] 'Quare de vulva eduxisti me? qui utinam consumptus essem, ne oculus me videret.' What the Romans, emasculated by luxury

these, Berni very powerfully describes the vacil

ture of the state of

ni in his account of th

ld have been impossible under the political conditions of the sixteenth century, and in the face of Christendom still Catholic. His deliberations, therefore, cost Rome the miseries of the sack; but they were speedily superseded by the determination to strengthen

s in Greg. Stadt Rom,

ufferings of Rome have satisfied the wrath of God, and that the way was now open for an amelioration of manners and laws.[1] No force of arms could prevent the Holy City from ret

p. 193), we find abundant testimony to this persuasion regarding the intolerible vice of Rome, even in men devoid of moral conscience. Aretino (La Cortegiana, end of Act i. Sc. xxiii.) writes: 'Io mic redeva che il castigo, che l' ha dato Cristo per mano degli Spagnuoli, l'avesse fatta migliore, et è più scellerata che m

nal Cajetanus, and other testimonies quoted