Schwatka's Search

cussion caps, shot, and other small articles that were found in various places. The Inuits who were with us evinced a most remarkable interest in our labors, and with their eagle eyes were eve

variably brought into camp, though often compelled to carry them a long distance, in addition to a load of meat. We always praised his efforts in that line, and were pleased to notice that he did not get discouraged by repeated failures to discover something of interest. He is as untiring in his efforts to aid us in our search as in securing food, and the

ant, clothing is a matter of very little labor to the masses-in fact, it simply resolves itself into a question of pecuniary resources. The dwellers in civiliz

it is all that is necessary. The inner coat is made of the skin of the reindeer killed in the early summer, when the hair is short and as soft as velvet, and is worn with the hairy side next to the bare skin. It is at first difficult for one to persuade himself that he will be warmer without his woollen undershirts than with them; but he is not long in acquiring the knowledge of this fact from experience. The trousers are made of the same material, as are also the stockings that complete his inner attire, or,

alse sole of skin from the face of the buck, with the hair outside, complete the covering of his feet. This hairy sole not only deadens the sound of his footsteps upon the hard snow, but makes his feet much warmer, as it has the same effect as if

n cold weather, when out of doors, he also wears an outside pair of trousers, called see'-ler-par, which are worn with the hair outside (all trousers are called kok'-e-lee, the outside see'-ler-par, and the inside ones e'-loo-par). The inside coat is called an ar-tee'-gee, and is made like a sack, with a tail attached, and a hood which can be pulled up over the head at pleasure. The kok'-e-lee are both made with a drawing-string at the waist, and only rea

coats are always made of the short hair, the same as are their ar-tee'-gee. Their trousers reach further below the knee, fit closer to the leg, and are worn with the hairy side out. Women never wear but the one pair in any weather.

ves and three children, and he must have for the adults eighteen skins, eleven for the children, three for his blanket-one blanket is enough for the entire family to sleep under-and about five for the mattress-a total of thirty-seven skins. This is more than many of them

s the carcass conveniently near it, together with the entrails and the bag of blood. Before cutting the body open it is turned back up, and the strip of muscles along each side of the backbone is removed, together with the sinew that covers it. Over this also lies the layer of tallow (tood-noo) when the animal is fat, as is usually the case in the summer and fall. The head is then severed from the body and placed on top of the rest of the meat, so that when the entire mass is covered with about a ton weight of large stones it is considered secure from the ravages of foxes and wolves. Not so, however, fr

with her knife, which is shaped like a currier's knife. She then chews off the meat that still adheres to the sinew until it is perfectly clean, and hangs it up to dry, when it is separated into its fibres and becomes thread (ever-loo). In the meantime the other wife, with her teeth, cleans the fleshy side of the skin of the meat and fat that may still adhere to it, and if the sun is s

away where they will be presumably secure from the ravages of dogs and wild animals. When the season for making the new clothing arrives, that is, when the winter styles come out, then the work begins. The skins are dressed by the men, because it is hard work and beyond the power of most women, if they are required to be nicely dressed. Only one skin is prepared at a time. There is generally an old man at the head of each family of

aist up but the usual dirt, he sits upon his bed, and with a bone scraper, called a suk-koo, goes over every particle of the skin upon the fleshy side, breaking it thoroughly and stretching it. Then comes the woman's first part of the work. It is not considered best to dry the skin over a lamp, because it has a tendency to harden it somewhat. It should be dried gradually, and by the heat of the body, so the woman wraps it around the upper part of her body, next to her skin, and sits at work until it is thoroughly dried. One who has never had the experience of exhausting his caloric for the purpose of drying a wet blanket can have but a vague idea of the exquisite torture of sitting in a tempera

se are not scraped, but merely stretched on a frame while drying. The skin of a young buck is, however, sometimes used for making the trousers, and is nearly

trimming, and the lower edge is finished with fringe made of thin skin, which is quite ornamental in effect. It also aids in keeping out the wind, and is, therefore, useful as well. The outside coat is sometimes surrounded with a border of white fur, with the fringe attached of longer hair than that upon the inner coat. Some of the belles, and indeed some of the women whose beauty is a thing of the past, wear a breastplate of beadwork, which is further decorated with a fringe of reind