Sebastian Bach
that the school needed a Cantor, and not a Capellmeister, although he must understand music too. Such was the public recognition of Leipzig's greatest man. His widow was suffered to live
d, in which Bach had been laid to rest, was rooted up and made i
ss performed, more or less frequently; but cantatas and motets were required for the church service, and it was easier to fall back upon the stores of music he had left, than to buy or transcribe new pieces. How little
ons were admired. The visit of Mozart, in 1789, of which I have before spoken, did something to revive the interest in Bach's music; but the process was a slow one. His works became known among an increasing number of scattered admirers; then they came to be partially published; but it was not until 1842 that he had a monument on the Promenad
man. He had a strong self-dependence, which was reflected in his sense of duty, the consistency, the uprightness of his life, but which was liable to exaggeration in self-will, even obstinacy. Partly this was owing to his irritable temperament, the other side of his nature, born of an acute sensibility, which might reveal itself either so or more often in the tender charities of his family life. These double tendencies, the fine and the strong
of recognition of his later years, and in his blindness. But the likeness goes deeper into their work. Each is in his craft the most learned of artists; each is r
necessary to observe that neither produced his best work in the same fields as the other. Bach wrote nothing more than distantly akin to the Oratorio; Handel attempted nothing great in Masses or in Passion Music. Wherever they do enter into comparison, only ignorance can excuse the claim of superiority often made for Handel. So it is remarkable when they are set side by side as organists. With his prodigious brilliancy Handel was untrue to the nature of the organ; he made it a concert-
later years was the viola, because it placed him, "as it were, in the middle of the harmony, whence he could best hear and enjoy it, on both sides;"78 and, when he was in the vein, he would extemporize an additional part to a trio or whatever was being played. In the same way he would at sight combine scores on the clavichord with astonishing fluency. That he cou
s recorded to have done sometimes himself; in other words, to write new parts over it in counterpoint and imitation. The necessity for some such treatment is argued from the decay, in modern times, of the art of expanding even the common harmonies of a figured bass. The real reason against it is that we may be thus obscuring the relief of light and shade which Bach designed to produce by leaving some pieces barely accompanied, as in contrast to the elaborate orchestration of others. This is more weighty than the argument drawn from the absence of any authoritative example of it; as for instance, that it is not to be found in some exercises in figured bass by a pupil which Bach corrected. It is obvious to answer that a master would probably be content with accuracy in his
tury the latter regularly outnumbered the former; and Bach's own scheme for the organisation of the music at S. Thomas's desiderated only twelve singers to a band of eighteen, exclusive of the organ-the organ, be it remembered, being entrusted by Bach with a very important part. Such a distribution must have given the performances which he conducted a different colour fro
had never heard one played. The first serious steps to promote the knowledge of Bach in England were taken by a company of three enthusiastic worshippers at his shrine; to one of whom is due the honour of the first publication anywhere of the Wohltemperirte Clavier. It was brought out in London by A. F. K. Kollman in 1799. The impulse thus given was carried on by two leading music
eized upon independently abroad, that of his "characteristic beauties" "air" was "one of the chief and most striking."82 No doubt his wonderful playing of the organ did something to make Bach known in England; but it was long before he was really accepted. The movement, in fact, for a time subsided; it was roused again into life by the energetic work of Mendelssohn, who declared it was high time that the "immortal master, who is on no one point inferior to any master, and in many points superior to all, should no longer be forgotten."
Matthew Passion was produced at Westminster Abbey, and since that time, there, or in S. Paul's Cathedral, the Passion Music and the Christmas Oratorio have taken their constant position as the special services of Holy Week and the new year. Other churches in London, notably S. Anne's, So
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TATAS IN PRESUMED OR
umbers following the titles are those of the edition published by the Bach-Gesellschaft; t
meine Seele (15)
le soll Gott
fe rufe ich: Psa
ie allerbeste Zeit (1
nig (71) (Municipal
denket an uns
Herr, verlang
Kind geboren Chris
egen und Schnee (18
mein Erl?ser lebt E
Heiden Heiland (61)
l Bekümmerniss (21
sei willkommen86 P
, die Erde jubiliret
ze der ewigen Liebe8
e Todesstunde 16th
, jetzt da ich 20t
das Seine 23rd af
ie Wege (132) 4
Glaubensbahn Sunda
ang, ach lange 2nd a
von Gott geboren
et, der wird mein Wo
t, seid bereit (70
Mund und That
mit dir Candlemas or
bst erh?ht (47) 17t
e gewisslich wahr
sich die Zw?lfe (22)
Gott und Davids
ollen essen (75) 1s
erz?hlen (76) 2n
rbt Gemüte (24) 4t
o Seele, nicht 7t
h von Christo nennet
salem (119) (Munici
sterwünschte
l at Stoermthal
?tzet diesen Tag (6
schienen (40) 2nd
eine Liebe (64) 3r
s Jahr zu Ende (28) Sunda
rrn ein neues Lied
ber Gott. Sunday
en aus Saba (6
esus ist verloren 1s
l?ft (81) 4th a
eit im neuen Bund
g in Todesbanden
, Sorgen, Zagen (12)
ihr Lieder Wh
Freudenlicht Whi
st und Wasserbad T
deine Gottesfurcht
meine Seele, No. I. (
loben wir (16) New
Gottes Willen (72) 3
u willt (73) 3rd
ein ist, und gehe
nte Flattergeist
iss Jesum Christ (67
sra?ls (104) 2n
t du hin 4th
ch sage euch (86)
n den' Bann thun (44) S
u Donnerwort (20)
rühmet GottesLiebe
ich, Gott (136) 8t
echnung 9th af
e nicht in's Ge
und sehet (46) 10t
einen Herren lieben (77
ann werd' ich sterben (
ich ein Streit (19
nicht (Mourning at Pom
salem Glück (Munici
trau ich nicht (52) 23r
tehe doch der
e doch, gewünsc
Seele rühmt
ieben Gott (93) 5th
bei dich (120) (Mun
tt in der H?he91 Ch
ie dein Name New
ehen hinauf gen Jeru
ein Herz East
einem Fuss im Grabe 3
Beherrscher aller
rg (80) (Reformation Fe
eisch und Blut92 Wh
g euch empor (36) 1
Zuversicht 21st af
t und getauft wird
hten muss das Li
Heil (9) 6th af
gen sehen (102) 10t
wird verwirret (35)
ir, Gott (29) (Muni
ts Gesundes (25) 14
ahe mir mein Ende (27)
t Freuden vom Si
ber Herr (109) 21st
ensch (55) 22nd
t uns die Stimme (140
genug (82) Can
ergnügt (84)
in getreuer Hirt (11
den H?chsten W
in allen Landen (51
in mein Herze haben
Kreuzstab (56) 19
suche (49) 20th
ist wolgetan, No I. (98)
der Herr, mein Gott
r, Herr Jesu Christ
viel Fischer (88) 5
e Ruh 6th afte
alles auf dich 7t
den m?chtigen K?nig (13
ist mein Leben (95)
us dir machen (89)
Donnerwort (60) 24t
ches Herzeleid (58) Sun
hut, das ist wohlg
ter Tri
en meinen Tha
t alle Gott (im
inem Reichen (11) (Orat
dich betrüben (107) 7t
nd Ehr' dem h?chst
das ist wohlgethan,
tzig und versagt Din
i voll Lachens (110)
urch viel Trübsal (J
ungrigen dein Brod'
sagt, Mensch (45) 8th
, meine Seele, No. II
icht mit uns (14) 4
uch, ihr Herzen (6
das seinen Jesum93 (
n guter Hirt (85)
weinen (103) 3rd
, dass ich hingehe (1
hr nichts gebeten (8
auf mit Jauchzen (
fahrt allein (128) Ascens
in den Bann tun Sunday
et, der wird mein Wo
tt die Welt geliebt
eine Schafe mit Nam
nach der Welt (94)
liehen hin (5) 19
t Sonn und Schild (79)
ch in dir (133) 3r
ei gepreiset (41)
bei uns (6) E
t (17) 14th after T
ist, mein's Lebe
sere Zuversicht94
rl?ste Schaar (30) S
o Ursprung der Liebe (
err Jesu Christ (116)
den Heiland (62) 1st Su
t du, Jesu Christ (
sollen loben schon
ist der Man
mein Jesus kommt 3
Kindelein (122) Sund
er Immanuel (1
, mein Verlangen (32)
Jesum lass ich
meine Tr?nen (13) 2
, wie manches H
das g'scheh' allzeit (111)
nd Freud ich fahr da
Gottes Herz und Si
, wahr' Mensch und Gott
esselbigen Sabbaths (42
Himmel sieh darein (
ücke dich, o l
Herr zum Jordan kam
r, bei deinem Wort (12
hebet den Herren (10)
du dich, mein Herz (138)
as Heil and die Kra
tt, dich loben a
sten, seid getrost (114
r ein'ge Gottessohn (96
der Mensch (48) 19
ot schrei ich zu dir (3
ein Geist, bereit (115
, ach wie nichtig (26
in schrecklich Ende (9
u Zion (Municipal) c
ch armen Sünder (135
err nicht bei uns h?
ns, Herr (101) 1
t, du h?chstes Gut (11
, Herr Jesu Christ (3
du meine Seele (78)
ich auf seinen Gott (1
htet der Morgenste
TNO
print are given by S
du geigen Ha
h?rst, so m
eichwohl na
n hübschen Han
hirty-seven musicians, signalises one drunkard, Johann Fried
itle associated to his great-uncle by
ry began on the 25th of March, place his birthday in 1684. That this should create a misconception in the minds of foreign writers was
sellschaft,
ue in the same key, printed in Peters' collected editi
rly fugues as (1) incidental, for a single emphasis, (2) in cadences, and (
9) and a fantasia in G (v. 4. 11). Another fantasia and a fugue, both in G and presumably of the same period, remain in M
inor seem to belong to the Arnstadt period, if indeed this latter does not date as far back as Lueneburg. It appears at No
g, has in one copy the interesting heading, In honorem Joh. Christo
st been burnt to the ground in a great fire that had laid waste much of the town, and they were destitute even of the means of signing their names, h?tten keine
e, in somewhat sesquipedalian La
an, Inst. Orat. 1. xi
J. S. Bach, pp. 30 f.
organ have already been e
n is contained in Alfred Doerffel's Themat
we may see from the complaints made aga
f Legrenzi, as a motive in one
er, without stating its derivation, to a candida
he G minor violin-sonata, and p
o a fragmentary Fantasia in C m
August Pfeiffer's Anti-Calvinismus. He certainly possessed it at Coethen, as
Bach's, born in November, 1718, was christened after the Prince and one of hi
old post at Muehlhausen. He afterwards studied
tta, i.
A minor, remains
is inclined also to accept another one, at present unpubli
e detached minuets pri
wo capriccios have already
avichord of Vivaldi's violin concertos (217) are of singular interest, as evidence of Bach's view of the
een already included under
scribed for the pianoforte by Joachim Raff, a
ndless varieties of the Musikalische Opfer, but its position t
rkel, p
lived to draw out the stops for Mozart when he mad
ol. ii
afterwards gave to it, changing the soprano into a bass solo. Possibly Wer nur den lieben Gott l?sst walten (93) had a like origin: see Spitta, ii. 274 f., 302 f., 269 ff. A secula
he expression occurs in his treatise on Tho
, xi. (2) p. 139. The music was used ag
. 73; used again for
G. xi. (
two following exis
t was revived for a royal
. below
words recall entirely the old English song, Tobacco's but an Indian weed, of Tom d'Urfey's Pills to Purge Melancholy, 1699, or Wither's delicious verses, with the refrain Thus think
eht's nicht be
er Stopfer n
en Finger zu
h, wenn ich m
e Kohle so
ag erst die
ished by S. W. Dehn in two editions; the s
blished by the Bach-Gesellschaft, xi. (2) p. 75; and the third had already been used for
ms to belong to some court festival, and exists
S. at
into the church cantata,
e-written as chur
published in the Bach-G
hich two remain. One, Non sà che sia dolore, lies in MS. at Berlin; the o
at Leipzig by Breitkopf and Haertel: a
eth volume, first division
. ii. pp
. ii. pp
ed with all the scenic accessories of the opera, just as
from S. Matthew xxvi. 75, xxvii. 51, 52, to the distinct invigo
eface to Novello's editi
of the Passion music written for 1725, of which ind
m it had been used by Heinrich Schuetz in his Seven Words. Another method had been to give Chr
of later composition than the S. Matthew Passion; those in G and A apparently dating from about 1737. The four Masses are printed in the eig
and dedicated to the king on the 27th of July, 1733; the Credo may have been composed for use a
the Gratias agimus. The subject is an old church one. Bach had used it before in the great chorus of his Rathswahl-Cantate of 1731, Wir danken dir, Gott (No.
orkel,
e above
music, it became more liberal in the arrangements, and especially the financial arr
but this is confusing, for the works were never intended for the har
he adds, "surely bec
er prelude to the same fugue at p. 44. The relation of these essays to their inimitable successor is full of suggest
reat organ-fugues, as that in G which d
57 f, c
ars in the fourteenth volume. Kroll has also brought out a reprint of the text in Peters' cheap series, by far the most conve
y Dr. Rust in the twenty-fifth volume of the Bach-Gesellschaft (first division): its study s
ere the five parts of the Clavier-Uebung containing clavichord and organ composi
kel touchingly says, "The expression of pious resignation, and devotion in it, have always affected me whenever I have played it; so that I can hardly say which I wo
orkel,
orkel,
mpare W. S. Rockstro's article, Orchestration,
" "our grand Hero," "our Sacred Musician," "our Apollo," "this marvellous Man." At length Wesley's rhetoric fails, and his idol becomes "The Man (which expression I pre
and a successor of Bach at the Thomasschule, admired Bach's counte
350; 369-372; 438-461; 480-507; 525-565; 790 f.; 797-801; 803-814; vol. ii. 181-306; 545-569; 774-790; 791-8
Dr. Spitta in the chantry at Langula
e Bach-Gesellschaf
J. P. Schmidt'
nted in
en as No. 80
eipzig, but discarded in favour of the preceding number. Perh
I.-LXXIII. do not admit o
nto a marriage cantata (No. XCIII.) printe
Coethen serenade: se
a secular cantata: s
e Bach-Gesellschaf
ht following numbers
E
ND
LBERT AND RIV
USE, CLERKENW