Paradise Lost
alk where God
with his Friend
lgent, and wi
t, permitting
rse unblam'd: I
Tragic; foul di
n the part o
ience: On the
ed, distance
t rebuke, and j
into this World
er shadow Dea
nger: Sad task
more Heroic t
CHILLES on h
ive about TROY
for LAVINIA
ire or JUNO'
he GREEK and
able style
tial Patrones
y visitation
to me slumbri
unpremedi
this subject f
ng choosing, an
ous by Natu
herto the on
d, chief maist
d tedious havo
eign'd; the be
ce and Hero
to describe R
urniture, embl
aint, Caparis
sel Trappings,
Torneament; the
Hall with Sewer
f Artifice or
ich justly gi
or to Poem.
or studious, h
fficient of it
nless an age t
Years damp my
much they may,
brings it nig
sunk, and afte
, whose Offic
on the Earth,
Night, and now
ere had veild th
o late fled bef
out of EDEN
ed fraud and
ruction, maugr
n himself, fea
fled, and at M
ng the Earth, c
Regent of th
, and forewarn
atch; thence full
seven continu'd
s, thrice the
ur times cross'd
Pole, travers
return'd, and on
or Cherubic Wa
ected way. The
in, not Time, first
IS at the fo
shot under gro
ountain by th
River sunk, an
'd in rising M
hid; Sea he had
over PONTUS,
up beyond t
farr Antartic;
RANTES to the
hence to the L
NDUS: thus the
earch; and with
every Creatur
might serve his
uttlest Beast o
long debat
volv'd, his fina
fittest Imp of
nd his dark s
sight: for in
ghts none would
s wit and na
which in other
t beget of D
n beyond the s
'd, but first fr
assion into plai
like to Heav'n,
Seat worthier o
houghts, reform
after better wo
v'n, danc't round
bear thir bright
ight, for thee
ntring all thir
nfluence: As
yet extends t
v'st from all th
ves, all thir kn
Herb, Plant, a
s animate wit
se, Reason, all
ght could I have
oy in aught, s
llie, Rivers, Wo
Sea, & Shores wi
nd Caves; but I
r refuge; and
bout me, so m
n me, as from t
es; all good
av'n much worse w
here seek I, n
ss by maistring
be my self l
eek, but othe
thereby worse
in destroyin
ess thoughts; a
hat may work
his was made, al
to him linkt
hat destruction
l be the glor
owers, in one da
HTIE styl'd, si
king, and who
in contriving,
hen since I in
ude ingloriou
ame, and thinne
rers: hee to
re his numbers
vertue spent
to Create, i
eated or to
to advance
orm'd of Earth
from so ba
poils, our spoils
Man he made, an
his World, and
onounc'd, and
o his service
Ministers to
Charge: Of the
to elude, thu
vapor glide ob
and Brake, whe
leeping, in who
and the dark i
nt! that I who
it the highest,
, and mixt wit
e to incarnat
e hight of D
ll not Ambiti
who aspires mu
oard, obnoxiou
s. Revenge, at fi
ong back on it
k not, so it li
I fall short,
y envie, thi
is Man of Clay,
more to spite
te then with spi
hrough each Thic
mist low cree
arch, where soone
him fast sleepi
of many a rou
dst, well stor'd
horrid Shade
et, but on the
eard he slept:
nterd, and hi
head, possessi
telligential;
aiting close th'
sacred Light
he humid Flour
cense, when all t
great Altar send
tor, and his
Smell, forth ca
ir vocal Worsh
anting voice, th
ime for sweetest
how that day th
work: for much
patch of two Ga
t to her Husba
may we labour
ill to tend Plant
ask enjoyn'd, bu
work under our
y restraint;
n, or prune, o
two with wanton
lde. Thou there
o my mind first
our labours, t
where most need
round this Ar
Ivie where to
Spring of Ro
find what to re
near each oth
choose, what w
ene and smiles
urse draw on,
brought to litt
' hour of Suppe
ld answer ADAM
ssociate sole
e all living C
motion'd, wel thy
best fulfill th
ign'd us, nor
r nothing lovel
hen to studie
kes in her Hus
trictly hath o
to debarr u
whether food, o
ind, or this sw
iles, for smiles
i'd, and are o
e lowest end
irksom toile,
and delight to
d Bowers doubt n
m Wilderness wi
lk, till younge
But if much c
to short absen
e somtimes is
tirement urges
ubt possesses
ever'd from me;
warn'd us, wha
happiness, a
seeks to work
lt; and somwhe
oubt, with gree
best advantag
ircumvent us jo
edie aide migh
first design
e from God,
e, then which
us excites hi
rse, leave not t
eing, stil shades
ere danger or
emliest by her
, or with her th
he Virgin Maj
ves, and some u
usteer composu
av'n and Earth, an
n enemie we h
th by thee inf
e parting Ang
adie nook I
urnd at shut of
houldst my firmne
hee, because
t, I expected
thou fearst n
capable of d
not receave,
hen thy fear, wh
ar that my fir
fraud be shak
how found they har
ught of her to
th healing wor
God and Man,
art, from sin
ent of thee
from my sigh
it self, inten
ts, though in vain
with dishonour
ptible of Fai
ation: thou thy
ldst resent the
ctual found: mi
ffront I la
one, which on
though bold, w
st on mee th' as
malice and fals
eds must be, w
think superflu
nfluence of th
every Vertue
e watchful, stro
ngth; while shame
e overcome o
vigor raise, an
t thou like sense
resent, and t
t witness of t
domestick ADA
ial Love, but
uted to her F
ly with accent
our condition
ircuit strait
violent, w
like defence
appie, still i
cedes not sin:
ronts us with
egritie: his
shonor on our
lf; then wherfo
rather double
e prov'd false, f
av'n, our witnes
Faith, Love, V
out exterior
hen suspect ou
perfet by th
ure to singl
ur happiness,
ere no EDEN
hus ADAM ferv
t are all thin
ind them, his
perfet or de
he Created,
might his happ
outward force;
es, yet lies wi
will he can re
free the Will,
ree, and Reaso
well beware, a
faire appeerin
alse, and missi
God expresl
rust, but tende
mind thee oft, a
ist, yet possi
on not impos
s object by th
into decept
rictest watch, a
ptation then,
and most like
ot; Trial will
approve thy con
dience; th' oth
thee attempte
hink, trial uns
er then thus wa
ay, not free, ab
native inn
hast of vertu
thee hath done h
e Patriarch of
t submiss, thou
mission then, an
at thy own last
that our trial,
both perhaps fa
ger I goe, n
ud will first
ore shall shame
from her Husban
rew, and like a
YAD, or of DE
o the Groves,
ass'd and Godd
shee with Bow
Gardning Tools
ire had formd, o
or POMONA,
seemd, POMONA
or to CERES
of PROSERPI
h ardent look
but desiring
r his charge o
shee to him
nd by Noon am
ngs in best o
past, or Afte
'd, much failin
um'd return!
from that hou
r sweet repast,
id among sweet
h hellish ra
t thy way, or
Innocence, of
nce first break o
in appearance,
st, where likeli
wo of Mankind
cluded Race, h
Field he sought
Garden-Plot mo
e or Plantatio
in or by sh
both, but wish'd
, he wish'd, b
ldom chanc'd, w
hope, EVE sep
ud of Fragrance,
o thick the Ros
owd, oft stoop
lender stalk, who
rple, Azure, or
unsustaind, th
irtle band, min
ugh fairest uns
prop so farr, an
w, and many a
Covert, Cedar,
and bold, now
-wov'n Arbore
each Bank, th
cious then those
iv'd ADONIS
host of old
Mystic, where t
with his faire
Place admir'd,
long in popul
thick and Sewer
on a Summers M
leasant Villa
each thing met c
Grain, or tedde
h rural sight, e
Nymphlike step
seemd, for her n
in her look su
e took the Ser
Plat, the swe
thus alone; her
t more soft,
l Innocence,
e or lest a
and with rapin
of the fierce i
he Evil one ab
evil, and for t
ood, of enmi
hate, of envi
ell that alwaye
Heav'n, soon e
him now more, t
ot for him orda
recollects, and
, gratulating
ther have he led
thus transpor
ought us, hate,
for Hell, hope
but all pleas
s in destroyi
st. Then let
ich now smile
opportune to
for I view far
r intellectua
of courage hau
, though of te
rmidable, exem
h hath Hell deb
e, to what I
vinely fair, fi
e, though ter
not approacht b
under shew of L
ch to her rui
he Enemie of M
Inmate bad,
s way, not wit
round, as since,
of rising foul
fould a surgin
ft, and Carbu
t Neck of verd
rcling Spires,
dant: pleasing
never since
those that in
and CADMUS,
S; nor to whi
VE, or CAPITO
MPIAS, this wi
ghth of ROME. W
one who sought
, side-long he
p by skilful St
outh or Forelan
ft so steers, and
e, and of his
wanton wreath i
ye; shee busied
eaves, but min
rt before her t
ast, more duteo
EAN call the H
ow, uncall'd be
gaze admirin
rest, and slee
ick'd the ground
umb expression
VE to mark his
ion gaind, with
or impulse
ent temptatio
, sovran Mistr
o art sole Wonde
Heav'n of mildn
t I approach the
thus single;
ow, more awful
emblance of t
g things gaze on
thy Celestial
ent beheld, th
ersally admi
sure wild, thes
ude, and shal
thee is fair,
and what is one?)
mong Gods, ad
umberless, th
he Tempter, and
rt of EVE his
voice much mar
d she thus in
mean? Language o
Brute, and huma
lest of these I
hom God on the
te to all ar
I demurre, fo
and in thir act
suttlest beast
not with human
hen this mir
hou speakable
iendly grown
nd, that daily
h wonder claim
guileful Tempt
is fair World,
ee it is to
dst, and right tho
st as other Be
erb, of abject
d, nor aught bu
apprehended
y roaving the
ree farr dis
fruit of faire
Gold: I neare
boughes a savo
ppetite, more p
f sweetest Fen
at dropping wi
mb or Kid, that
e the sharp
hose fair Appl
r; hunger and
swaders, quick
ring fruit, ur
ossie Trunk I
ground the branc
each or ADAMS:
sts that saw, w
vying stood, but
e now got, whe
nigh, to pluck
for such pleasur
Fountain neve
gth, ere long
teration in
my inward Pow
g, though to thi
to Speculation
oughts, and wit
ll things vis
iddle, all thing
fair and good
d in thy Beauti
beheld; no
or second,
ugh importune p
worship thee o
Creatures, u
he spirited sly
az'd unwarie
y overpraising
that Fruit, in t
grows the Tree, f
e the Trees o
, and various
ch abundance l
reater store of
ng incorrupti
hir provision,
burden Nature
wilie Adder, b
way is readie
ow of Myrtle
untain, one sm
yrrh and Balme
I can bring th
aid EVE. Hee lea
nd make intrica
swift. Hope el
Crest, as when
nctuous vapor,
and the cold
ough agitatio
y say, some evil
blazing with
maz'd Night-wand
ires, & oft thro
d up and lost, f
the dire Snak
credulous Moth
tion, root o
saw, thus to he
ight have spar'd
e, though Fruit
f whose vertue
eed, if cause
ree we may not
anded, and le
of his voice;
elves, our Rea
e Tempter guil
God then said t
Garden Trees ye
lar'd of all in
s EVE yet sinle
e in the Gard
ruit of this f
od hath said, Y
shall ye touch
said, though brief,
but with shew o
indignation
s on, and as t
sturbd, yet co
f som great ma
f old som O
r free ROME,
e mute, to som gr
elf collected,
act won audienc
highth began
oking through hi
moving, or to
all impassio
Wise, and Wisd
cience, Now I
leere, not on
r Causes, but t
Agents, deemd
is Universe,
reats of Death;
by the Fruit? i
By the Threatn
ouch'd and taste
perfet have at
y ventring hig
shut to Man, w
r will God i
retty Trespass
auntless vertue
unc't, whatever
rom atchieving
fe, knowledge o
just? of evil,
not known, sinc
e cannot hurt
God; not feard
self of Death re
this forbid?
keep ye low
ers; he knows
f, your Eyes tha
dim, shall p
eerd, and ye s
Good and Evil
ld be as Gods,
n, is but pro
human, yee
die perhaps,
t on Gods, dea
, which no worse t
Gods that Man
rticipating G
first, and th
, that all from
t, for this fa
e Sun, produci
If they all thin
Good and Evil
ats thereof, f
t their leave?
at Man should thu
knowledge hurt h
nst his will
nvie, and ca
ests? these, the
your need of t
e, reach then,
nd his words re
art too easie
ruit she gaz'd,
lone, and in he
is perswasive w
to her seeming,
hour of Noon d
petite, rais'
that Fruit, wh
now grown to
her longing e
le, thus to her
Vertues, doubtle
rom Man, & wort
too long forbor
ion to the mu
made for Speech t
ee also who fo
from us, namin
knowledge both o
en to taste, bu
more, while it
mmunicated,
nown, sure is
nown, is as n
, what forbids
good, forbids
tions binde no
after-bands, wh
freedom? In t
ruit, our doom i
erpent? hee hath
speaks, and reaso
till then.
invented? or
tual food, for
eems: yet that on
envies not, but
all'n him, Aut
an, farr from d
hen, rather wha
ignorance of
Death, of La
Cure of all, th
Eye, invitin
make wise: wh
feed at once bot
, her rash ha
to the Fruit, she
wound, and Natu
h all her Works
lost. Back to t
erpent, and wel
olly on her tas
h delight till
e never taste
so, through e
or was God-head
ingorg'd with
eating Death: S
as with Wine, j
self she ple
ertuous, precio
se, of oper
hitherto obsc
Fruit let han
t henceforth
ng, each Morning
ee, and the fer
branches offer
ed by thee
as the Gods who
s envie what t
ift bin theirs,
xperience, next
ot following th
e, thou op'ns
cess, though se
s am secret; H
te to see from
Earth; and oth
verted from c
bidder, safe wi
But to ADAM
er? shall I to
ange, and give
ess with mee,
odds of Knowl
artner? so to
, the more to
me more equal
ot undesire
for inferior
ell: but what i
sue? then I sh
wedded to a
ith her enjoyi
ink. Confirm'd
hare with me i
e him, that wit
re; without hi
rom the Tree her
Reverence don,
thin, whose pre
ant sciential
drink of Gods
irous her ret
Flours a Gar
and her rural
t are wont thir
romis'd to his t
er return, so
heart, divine
hee the faultri
meet her went,
n first they pa
he must pass, t
he Tree returni
irest fruit tha
and ambrosial
hasted, in he
ue, and Apolo
nd words at will
not wonderd, A
sst, and thought
e, agonie of
shall be twice
e, what rash un
bsence from thy
cause, and wond
s not as we a
asted, nor to
way, but of
and make them
tasted such; th
aind as wee, o
of the fruit,
e are threatn'd,
human voice an
o admiration,
y hath so pre
asted, and ha
o correspond, o
ilated Spirits
up to Godhead;
ght, without th
thou hast part
ar'd with thee,
re also taste,
s, equal Joy,
ot tasting, di
and I then to
ee, when Fate w
Countnance blith
heek distemper
side, ADAM, s
respass don b
d and Blank, wh
veins, and all h
hand the Garlan
and all the f
tood and pale, ti
self he inward
of Creation,
orks, Creature
to fight or t
e, good, amia
lost, how on
ourd, and now t
ast thou yeeld
forbiddance,
uit forbidd'n!
th beguil'd th
thee hath ruind
y resolutio
ive without t
verse and Love
in these wilde
create anot
b afford, ye
from my heart;
ature draw me:
ne thou art, an
hall be parted
said, as one f
and after tho
to what see
mood his Words
ou hast presum'd
at provok't, wh
n onely cov
Fruit, sacred
taste it under
o can recall,
nipotent, fo
shalt not Die,
inous now, for
t by the Serpen
and unhallowd:
im found deadl
saidst, and gai
e of Life, ind
likely tasti
al ascent, w
Gods, or Ang
hink that God
ning, will in e
Creatures, di
his Works, wh
ed, needs with
ade; so God s
, do, undo, an
av'd of God, who
ld repeate, ye
ish, least t
ay; Fickle thei
ho can please hi
w Mankind; who
orne, not to b
ith thee have
undergoe like
thee, Death is
e within my
Nature draw
ee, for what t
annot be seve
loose thee were
and thus EVE
trial of ex
s evidence,
me to emula
ection, how s
se deare side I
f our union he
Soul in both; w
ords, declarin
ath or aught the
te us, linkt i
with mee one G
of tasting th
for of good stil
by occasion h
trial of thy L
tly never h
ught Death mena
empt, I would
d not perswade
hen oblige th
o thy Peace, c
so late of
Love unequal
e th' event, no
'nd Eyes, new H
ine, that what
ense, flat seems t
ience, ADAM,
Death deliver
she embrac'd
t, much won th
l'd, as of ch
easure for her
ce (for such
ce best merits)
of that fair
hand: he scru
etter knowledge
overcome with
'd from her en
d Nature gave
d muttering Thund
pleating of t
hile ADAM too
fill, nor E
spass fear'd, th
r lov'd socie
ew Wine int
mirth, and fans
within them
orn the Earth: bu
operation f
ire enflamin
st lascivious
repaid; in L
us 'gan EVE to
see thou art
, of Sapience
ch meaning sa
call judiciou
well this day t
we have lost, wh
ghtful Fruit, no
tasting; if s
s forbidden, it
Tree had bin
well refresh't,
after such d
id thy Beauti
irst and wedde
fections, so e
to enjoy th
ountie of this
and forbore no
intent, wel
e Eye darted c
seis'd, and to
ad with verdan
hing loath; Flou
nd Violets,
, Earths fresh
r fill of Love a
of thir mutual
f thir sin, ti
, wearied with t
orce of that fa
exhilerating
rits had plaid,
s now exhal'd,
dly fumes, with
ow had left th
t, and each the
r Eyes how op'nd
; innocence,
them from knowi
nce, and nativ
from about th
hame hee cover
re. So rose th
SAMSON from
TEAN DALILA
trength, They de
vertue: sile
ng they sate, a
ough not less t
utterance to thes
evil hour thou
e Worm, of who
Mans voice, tr
promis'd Rising
nd indeed, an
Evil, Good los
Knowledge, if t
us naked thus,
ce, of Faith
rnaments now s
Faces evide
upiscence; whe
he last of evil
. How shall I
f God or Angel
oft beheld? tho
w this earthly,
ly bright. O
live savage,
ere highest Wo
-light, spread th
Evening: Cove
with innume
re I may never
ow, as in bad
for the presen
each from other
oxious, and un
broad smooth Lea
n our loyns, m
arts, that this
t, and reproac
'd hee, and bo
kest Wood, ther
ot that kind for
at this day to
or DECAN sp
broad and long,
gs take root, an
other Tree, a
't, and echoing
INDIAN Herdsma
ole, and tends h
through thickest
d, broad as A
skill they had
waste, vain Cov
nd dreaded sha
t naked Glorie
ound th' AME
Cincture, nake
ees on Iles an
as they thought,
not at rest or
m down to weep,
Eyes, but high W
e, high Passio
picion, Discord
tate of Mind, c
Peace, now tos
nding rul'd no
r lore, both i
Appetite, who
ver sovran R
y: From thus d
g'd in look an
rmitted thus
dst heark'nd to m
besought thee, w
andring this
ence possessd t
l happie, not
ood, sham'd, n
orth seek needles
y owe; when ear
nclude, they the
mov'd with touch
ve past thy Lip
u that to my d
s thou call'st it
ill have happ'n
f perhaps: hads
empt, thou coulds
Serpent, speaki
f enmitie bet
d mean me ill,
e never parted
rown there still
m, why didst n
e absolutel
such danger a
n thou didst no
rmit, approve,
n firm and fixt
transgress'd, no
en first incen
e Love, is t
hee, ingratefu
hen thou wert
e liv'd and joy
chose rather D
ow upbraided
gressing? not
hy restraint: wh
e, I admonish'
, and the lu
ait; beyond thi
n free Will hat
ce then bore t
eet no danger
lorious trial
r'd in over
thee so perfet
st attempt th
now, which is
accuser. Thus
worth in Wome
ule; restraint sh
er self, if evi
s weak indulgen
in mutual ac
hours, but neith
vain contest a
F THE EIG
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