Submarine and Anti-submarine

gain little if he cannot contribute something on his side—if he cannot share with the writer certain fundamental beliefs. The first of these is that every nation has a spirit of its own—a sp

of any national struggle, without paying attention to the influence of the characteristic spirit of the country or countries concerned, would be a difficult undertaking, and a mistaken one. Even in a short crisis, a great people will probably display its historic colours, and in a long one it certainly will. To ignore this, to describe national actions without giving a sense of the animating spirit, would be not only a tame and inadequate method; it would lower the value of life itself by making mere prose of what should, by right, partake of the nature of poetry. History cannot often be entirely poetical, or poetry entirely historic

the spirit which (however personal and diverse in its manifestations) they both drew from the nation that sent them forth? Such an understanding would enable the narrator to carry us all with him. For every man of our national birth and breeding would feel, when he was told the st

service contributed by many diverse classes, and by a large number of distinguished men—the leaders and patterns of the rest. However scientific the historian’s judgments, and however restrained his style, it must be impossible for any reader to miss the real point of the narrative—the greatness of the free nations, and the nobility of their heroes. Belgians, Serbians, French, Italians, Americans—all must hear their great men4 honoured, and their corporate virtues generously recognised. We Britons, for our own part, must feel, at every mention of the names of our champions, the fine sting of the invisible fire with which true glory burns the heart. It must never be possible to read, without an uplifting of the spirit, the a

een to be staked upon the issue of this particular contest, as they have been staked upon no other part of the world-wide struggle. The entrance of America into the fellowship of nations was involved in it. The future of civilisation depends upon it. Moreover, in its course the British seaman has shown himself5 possessed, in the highest degree, of the qualities by which his forefathe

nd inadequate. The stories of the voyages and adventures of our own submarines, and of the fighting of our men against the pirates, need no heightening. They need only to be read and understood; and it is chiefly with a view to their better understanding, that the reader is offered a certain amount of comment and description in the earlier chapte

dventures, where they perished to the injury of their cause. Most Englishmen can understand the pure joy of onset, the freedom of the moment when everything has been given for the hope of winning one objective; but it has been the more characteristic way of our people—at any rate for the last five centuries—to double courage with coolness, and fight not only their hardest but their best. From Cressy to Waterloo, and from Mons to Arras, we have won many battles by standing steadily and shooting the attack to pieces. Charges our men have made, but under discipline and in the nick of opportunity. The Black Prince charged fiercely at Poitiers; but it was only when he had broken three attacks, and saw his chance to win. The charge of the Worcesters at Gheluvelt, the charge of the Oxfords at Nonneboschen, and a hundred more like them, were as desperate as any ‘ride of death’; but they were neither reckless nor useless, they were7 simply the heroic move to win the game. Still more is this the rule at sea. B

nd nurses, neutrals and wounded men, not by tens or hundreds but by thousands. They have publicly rejoiced over these murders with medals and flags, with songs and school holidays. They have not only broken the rules of international law; they have with unparalleled cruelty, after sinking even neutral ships, shot and drowned the crews in open boats, that they might leave no trace of their crimes. The men who have done—and are still doing—these things have courage of a kind. They face danger and hardship to a certain point, though, by their own account, in the last extreme they fail to show the dignity and sanity with which our own men meet death. But their peculiar defect is not one of nerve, but of spirit. They lack that instinct which, with all civilised races, intervenes, even in the most violent moment of conflict or desperation, and reminds the combatant that there are blows which it is not lawful to str

ted in the deepest depths of our own being—there, where considerations of reason do not count, where the irrational, the instinct, alone dominates. We hate in the English the hostile principle of our innermost and highest nature. And it is well that we are fully aware of this, because we touch therein the vital meaning of this War.’ Before the end comes, the barbarian will find th

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