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The Memories of Fifty Years

Chapter 8 FIFTY YEARS AGO.

Word Count: 10045    |    Released on: 06/12/2017

nd Its Settlers-Beaux and Belles-Early Training-Jesuit Teachers-A Mot

es. It was a wilderness, and contiguous to both the Creek and Cherokee Indian nations. No country in the world was more beautiful in its topography, and few more fertile in soil. Governo

line were eminent; and his character for intrepidity naturally made him a l

e nature and the savages interposed. He was an uneducated man; but of strong mind, ardent temperament, and most determined will. Many anecdotes are related of his intrepidity, self-respect, and unbending will.

, and gave tone to the character of the population for many years after they were in their graves. About the same time, the Earlys came from Virginia, and the Abercrombies from North Carolina, and loc

orth Carolina, and soon after came the Nesbits, Jacksons, and Hortons; all of

e one not rising many feet above the other, generally with beautiful slopes, and scarcely at any place with so much abruptness as to forbid cultivation. Upon these lovely acclivities were built the cabins of the emigrants, at the base of which, and near the hou

ent at some selected point, and, for defence against the inroads of

ctly enforced by a public opinion which gave them being and efficiency. With remarkably simple habits and very limited opportunities, their wants were few; and these were supplied by their own industry and frugality upon the farm. Their currency was silver coin, Spanish milled, and extremely limited in quantity. The little trade carried on was principally by barter, and social intercourse was confined almost exclusively to the Sabbath. The roads were rough and uneven, c

to the cultivation of a small farm and its improvement. Children learned early to assist in this labor

de places for public worship, which were primitive log-cabins, and served as well the purposes of a school-house. Here the adult population assembled on the Sabbath, and the children during the week. This intercourse, together with the dependence of every one at times for neighborly assistance

d's pride: he rode from church with the prettiest girl, and was sure to be welcomed by her parents when he came; and to be selected by such

ost admired; but especially was she distinguished who could spin and weave the neatest fabric for her own wear, of white cloth with a turkey-red stripe-cut, and make it fit the lab

on of husbands and wives. The prejudices of childhood endure through life, particularly those toward persons. They are universally predicated upon some trait of manner or character, and these, as in the boy perceived, are ever prominent in the man. So, too, with the girl, and they only grow with the woman. This is a paramount reason why parties about contracting marriage-alliances should be well aware of whom they are abo

ns which endure through life, they naturally form intimacies, and almost always special partialities and preferences. Each has his or her favorite, these partialities are usually reciprocal, and their consequence is a desire on the part of each to see the other excel. To accomplish this, children, as well as grown people, will make a greater effort than they

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by one disappointed of all the fruits of them, and hating the world because she is! It is the mother who should form the sentiments and direct the conduct of daughters, and in their teachings should never forget that nature is teaching also. Let their lessons always teach the proper indulgences of nature, as well as the proper and prudent restraints to the natural feelings of the human heart, and so deport themselves toward their daughters from infancy as to win their confidence and affection. The daughters, when properly trained, will always come with their little complaints in childhood, and seek consolation, leaning upon the parent's knee, and, with solicitude, look up into the parental face for sympathy and advice. Home-teaching and home-training makes the proper woman. When this is properly attended to, there needs no boarding-school or female-college finish, which too frequently uproots every virtuous principle implanted by the careful and affectionate teaching of pious, gentle, and intelligent mothers. But few mothers, who are themselves properly trained, forget nature in the training and education of their dau

isters, to its teachers, to its playmates, and to its God. When the heart is mellowed and yields obedience in the faithful discharge of these duties, and the brain sufficiently matured to comprehend the necessity of them, then attention is directed to the mind; its capacities are learned and known, and it is treated as this knowledge teaches is proper: it is, as the farmer knows, the soil of his cultivation, and is prepared by careful tillage before the seed is sown. The vision of the child's mind is by degrees expanded; the horizon of its knowledge is enlarged, and still the heart's culture goes on in kindness and affection. The pupil has learned to love the teacher, and receives with alacrity his teaching; he goes to him, without fear, for information on every point of duty in morals, as

wson, Bishop George Pierce, Alexander Stuart, Joseph Lumpkin, and glorious Bob Toombs. I knew them all, and, with affectionate delight, remember their virtues, and recall the social hours we have enjoyed together, when they were matrons, and I the companion of their sons. And now, when all are gone, and time is crowding me to the grave, the nobleness of their characters, the simplicity of their bearing in the discharge of their household duties, and the ingenuousness of their manners in social intercourse, is a cherished, venerated memory. None of these

woman an educated woman. But I would have this education an useful and proper education; one not wholly ornamental and of no practical use, but one obtained at home, and under the parental care and influence-such an one as made Mrs. Ripley, of Concord, Massachusetts, the wonder and admiration of every sensible man. She who studied La Place's Mécanique Céleste when s

cumbent upon mothers. The domestic duties and domestic labors should be a prime consideration in the education of daughters. The association of the mother and child from birth, until every principle which is to guide and govern it through life is implanted, makes it the duty of the mother to know the right, and to teach it, too. Example and precept should combine; and this necessity compels a constant watch, not only over the child's, but over the mother's language and conduct. All these duties imply

s indebted to woman for all that is good and great. Let every woman emulate Cornelia, the Roman mother, and, when a giddy, foolish neighbor runs to her to exhibit newly purchased jewels, be found, like the Roman matron

pious than men; and for this reason, too, they are more eminent in purity. Contact with the dom

bster, Clay, Calhoun, William H, Crawford, and Andrew Jackson were all the wives of farmers-rural and simple in their pursuits, distinguished for energy and purity; constant in their principles, and devoted to husband, home, and children. They never dreamed it was woman's vocation or duty to go out into the world and mingle in its strifes and contentions-but at home, to view them, reflect upon their consequences to society, and upon the future of their sons and daughters, and warn them what to emulate

on. In the study of the human mind in connection with human wants, we are continually met with difficulties arising from the want of education; and quite as frequently with

rasies are transmissible or inherited. In old and populous communities, where every pursuit or profession is full, the father generally teaches his own to his son or sons. Where this has extended through three or four generations, the proclivity is generally strongly marked, and in very early childhood made manifest. Thus, in the third or fourth generation, where all have been blacksmiths, the child will be born with the muscles of the right arm more developed than those of the left, and the first plaything he demands is a hammer. So, where a family have been traders, will the offspring naturally discover an aptness for bargaining and commerce. This is illustrated in the instincts of the Jews, a people of extraordinary brain and wonderful tenacity of purpose. Five thousand years since, a small fragment of the Semitic race, residing in Mesopotamia between the waters of the Euphrates and the Tigris, consisting of two families, came into the land of Canaan, in Asia Minor; from them have descended the people known as Jews. The country over which they spread, and which is known as Judea, is not more than four hundred miles long by two hundred and fifty in breadth, situated between two populous and powerful empires, the Assyrian and Egyptian, who, waging war too frequently, made the land of Judea their battle-field, and its people the objects of persecution and oppression. The earnings of their labor were deemed legitimate prey by both, and taken wherever found: they were led into captivity by the Assyrians and by the Egyptians, enslaved, and denied the legal right to possess the soil-which, to the everlasting disgrace of Christi

communicating, and teaching that civilization which is the enlightenment and the blessing of man-ameliorating the savage natures of all, and teaching that all are of God, and equally the creatures of His love and protection; and leading also to that development of mind in the Israelite which makes h

pursuit. This proclivity frequently is so overpowering as to prompt the possessor, when the early education has been neglected, to educate himself for this especial idiosyncrasy. This was the case with Newton-with Stevenson, the inventor of the locomotive-engine,

than they could go to the moon. Such men are not unfrequently met with, and are designated, by common consent, learned fools. Nature points out the education they should receive. In like manner with those of higher and nobler attributes, educate them for their pursuits in life. It requires not the same education to hold a plough, or drive an ox, that it does to direct the course of

-race, and the gander-pulling are traditions now, and so is the fun they gave rise to; and I had almost said, so is the honesty of those who were participants in these rude sports. Were they not more innocent outlets to the excessive energies of a mercurial and fun-loving people than the faro-table and shooting-gallery of to-day? Every people must have their amusements and sports, and these, unrestrained, will partake of the character of the people and the state of society. Sometimes the narrow prejudices of bigoted folly will inveigh against these, and insist upon their restraint by law; and these laws, in many of th

led and full of that chivalrous spirit which prompts a natural courtesy, courts danger, and scorns the little and mean-open-handed in their generosity, and eminently candid and honest in all their intercourse and dealings with their fellow-men. These elements, collected from various sections, combined to form new communiti

ve in the memory of the people of their States, together with those of Tipton, Sevier, Logan, and Boone, and will be in the future history of these States, with their deeds recor

llace and Bruce, and animated the bosoms of the old feudal barons of England, who extorted the great charter of human liberty from King John. There was no mixture of the pale Saxon to taint or dilute the noble current of the Anglo-Norman blood which flowed through and fired the hearts of these descendants of

generous gallantry in such a conflict should be found with the Celt, and all the cruel rapacity and meanness with the Saxon. Their triumph, through the force of numbers, was incomplete, until their enemies were tortured by every cruelty of oppression, a

t of the spirit of their ancestors. Very soon time and their energies will repair the disasters of the recent conflict; and reinvigorated, the shackles

cerity, love, and mercy have ever marked their characters. Too honest to be superstitious, and too sincere to be hypocrites, the concentrated love of freedom unites the rac

me consideration. All of this was prepared and manufactured into fabrics for clothing and bedding at home. The seed from the cotton was picked by hand; for, as yet, Whitney had not given them the cotton-gin. This work was imposed most generally upon the children of families, white and black, as a task at night, and which had to be completed before going to bed; an ounce was the usual task, which was weighed and spread before the fire; for it was most easily separated from the seed when warm and dry. Usually some petty rewards stimulated the work. In every family it was observed and commented upon, that t

d into very large hogsheads. Upon these were pinned large wooden felloes, forming the circle of a wheel around the hogshead at either end, and in the centre of each head a large pin was inserted. Upon these pins were attached shafts or thills, as to a cart, and to these teams, and thus the hogshead was rolled along rough roads and through streams for sometimes ninety miles to Augusta, for a market. When sold, the

g the price to the cost of production. The same difficulty attended the growing of tobacco. Virginia and Maryland, with their abundance of labor, were competing, and cheapening the article to a price which made its production unprofitable. At this juncture, Whitney invented the cotton-gin, and the growth of cotton as a marketable crop commenced upon a more extended scale. In a few years it became general-each farmer growing more or less, according to his me

d from her eyes a tear, whether in sorrow or sympathy for outraged humanity, or in compliment to the pathos and power of her favorite preacher, I was too young to know or have an opinion. I remember well, however, that she cried, for she pinched me most unmercifully for laughing at her, and at home spanked me for crying. Dear old grandmother! but yesterday I was at your grave, where you have slept fifty-two years, and if I laughed above thy mould at the memory of the many bouts we had more than sixty years ago, and, from the blue bending above, thy spirit looked down in wra

m house to house they were carried for sale. They were always young men and women, or girls and boys, and their clothing was of the simplest kind. That of the men and boys consisted of drawers, only reaching midway the thigh, from the waist. The upper portions of the person and the lower extremities were entirely nude. The females wore a chemise reaching a few inches below the knee, leaving bare the limbs. This was adopted for the purpose of exposing the person, as much as decency would permit, for examination, so as to enable the purchaser to determine their individual capacity for labor. This examination

ral and destructive domination will not be permitted to endure for any lengthy period. Could the curtain which veiled out the future sixty years ago, have been lifted, and the vision of those then subduing the land been permitted to pierce and know the present of thei

rol the many, and to postpone for a time the inevitable; but as assuredly as time endures, nature's laws work out natural ends. Generations may pass away, perhaps perish from violence, and others succe

ign of the Creator is ever apparen

the mind to the contemplation and inspired the soul with the love of God. Its doctrines, based upon the purest morality, easily comprehensible, and promising salvation to all who would believe, inspiring an enthusiasm for a pure life, were natural, and naturally soon became wide-spread, and as the writer believes, has done more in breaking away the shackles of ignorance and debasing superstition from the mind, than any other system of worship or doctrine of faith taught by man; and to this, in a great degree, is due the freedom of thought, independence of feeling and action, chivalrous bearing, and high honor of the Southern people. Inculcating as it doe

ulpit from which the impassioned preacher addressed the assembled multitude of anxious listeners; and around the square now overgrown with brush-wood and forest-trees, prostrate and rotten, the remains of the cabi

d many a vow which has been redeemed by happy unions for life's journey, and to be consummated when the cold weather came. In the rear of the tents were temporary kitchens, presided over in most instances by some old, trusted aunty of ebon hue, whose pride it was to prepare the meals for her tent, and to hear her cooking praised by the preachers and the less distinguished guests of master and mistress. The sermons were preached in the morning, at noon, and at twilight, when all the multitude were summoned to the grand central stand in the square of the encampment by sounding a tin trumpet or ox-horn. My childish imagination was fired at the sight of this assemblage. My wonder was, whence come all these people? as converging from the radius around c

he people, and the worship. The impressions made that day upon my young mind were renewed at ma

tree to tree, before him, formed a substitute for a table or desk, where rested the hymn-book and Bible, comm

moral truths as they understood them. Few of these even knew that it had been in part originally written in the Hebrew tongue, and the other portion in that of the Greeks; but he knew it contained the promise of salvation, and felt that it was his mission to preach and teach this way to his people, relying solely for his power to impress these wonderful truths upon the heart by the inspiration of the Holy Spirit. For this reason the sermons of the sect were never studied or written, and their exce

nence of finished orators. Eloquence and oratory are by no means identical: one is the attribute of the heart, the other of the head; and eloquence, however unadorned, is always effective, because it is born of the feelings; and there is ever a sympathy between the hearts of men, and the words, however rude and original, which bubble up from the heart freighted with its feelings, rush with electrical force an

t attribute of the mind, gathering and creating thought and inspiring feeling. Hence, the peculiar system of the

things, and with the more general diffusion of education, camp-meetings have come to be considered as vulgar and unfashionable. To be vulgar, is to be common; to be common, is to be natural. The masses, and especially in democratic communi

d fro, to hear the groans and sobs of the half-frenzied multitude, and, not unfrequently, the maddened shriek of hysterical fear, all coming up from the half-illuminated spot, is thrillingly exciting. And when the sermon is finished, to hear all this heated mass break forth into song, the wild melody of which floats, in the stillness of night, upon the breeze to the list

now the educated and eloquent of the Church militant. Its institutions of learning are the first and most numerous all over the South, and it has done for female education in the South more than every other sect of Christians, excepting, perhaps, the Roman Catholic. In the cause of education its zeal is enlisted, and its organization is such as to bring a wonderful power to operate upon the community in every section of the South and West. That

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