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The Rise of the Dutch Republic, Volume I.(of III) 1555-66

Chapter 5 No.5

Word Count: 1373    |    Released on: 06/12/2017

Altai mountains, convulsions up-heaving r mote realms and unknown dynasties, shock after shock throb bing throughout the barbarian world and dying upon the edge of civilization, vast throes which shak

ms, guided thither by a fierce instinct, or by mysterious laws-such are the well known phenomena which preceded the fall of western Rome. Stately, e

rovinces. Their country was upon the high road which led the Goths to Rome. Those low and barren tracts were the outlying marches of the empire. Upon that desolate beach broke the first surf from the rising ocean of Germ

occasions, saving the day for despotism. This achievement, one of the last in which the name appears upon historic record, was therefore as triumphant for the valor as it was humiliating to the true fame of t

en Sclavonians, as the great march of Germany to universal empire, which her prophets and bards had foretold, went majestically forward. The fountains of the frozen North were opened, the waters prevailed, but the ark of Chris

n tongue and customs, accept the new Empire of the Franks. That people, however, pushed from their hold of the Rhine by thickly thronging hordes of Gepidi, Quadi, Sarmati, Heruli, Saxons, Burgundians, move towards the South and West. As the Empire falls before Odoacer, they occupy Celtic Gaul with the Belgian portion of the Netherlands; while the

oach upon the Franks in Belgic Gaul, who are determined not to yield their possessions. Moreover, the pious Merovingian faineans desire to plant Christianity among the still pagan Frisians. Dagobert, son of

ant family of Brabant, which long wielded their power before it assumed their crown. It was Pepin of Heristal, grandson of the Net

he had lived, a heathen. His son, Poppa, succeeding to the nominal sovereignty, did not actively oppose the introduction of Christianity among his people, but himself refused to be converted. Rebelling against the Frank dominion, he was totally routed by Charles Martell in a great battle (A.D.750) and perished with a vast number of Frisians. The Christian dispensation, thus enforced, was now accepted by these northern pagans. The commencement of their conversion had been mainly the work of their brethren from Britain. The monk Wilfred was followed in a few years by the Anglo-Saxon Willibrod. It was he who destroyed the images of Woden in Walcheren, abolished his worship, and founded churches in North Holland. Charles Martell rewarded him with extensive domains about Utrecht, together with many slaves and other chattels. Soon afterwards he was consecrated Bishop of all the Frisi

took root in their soil. "The Frisians," says their statute book; "shall be free, as long as the wind blows out of the clouds and the world stands." They agreed, however, to obey the chiefs whom the Frank monarch should appoint to govern them, according to their own laws. Those laws were collected, and are still extant. The vernacular ver

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