The Story of Rome From the Earliest Times to the End of the Republic

n begin the city. Romulus thought that the Palatine Hill, on which he and his brother had lived, was the most favorable s

At first no plebeians could take the auspices, as they seem to have had no share in the divinities whose will was sought, but in the year 300, B.C., the college of augurs, then comprising four patricians, was enlarged by the admission of five plebeians. Th

ch they had been snatched when infants, and around them rose the other elevations over which the "seven-hilled" city of the future was destined to spread. From morning to evening they patiently watched, but in vain. Through the long April night, too, they held their posts, and as the sun of the second day rose over the Coelian Hill, Remus beheld with exultation six vultures swiftly flying through the air, and thought that surely fortune had decided in his favor. The vulture was a bird seldom seen, and one that never did damage to

he shepherds. Three times, with faces turned to the east, a long prayer was repeated to Pales, asking blessings upon the flocks and herds, and pardon for any offences committed against the nymphs of the streams, the dryads of the woods, and the other deities of the Italian Olympus. This over, bonfires of hay and straw were lighted, music was made with cymbal and flute, and shepherds and sheep were purified by passing through the flames. A feast followed, the simple folk lying on benches of t

y in the olden time wa

ity of the acts in whic

, from which land the

obtain for him the min

for the

e hearth of which a fire was kindled. Thus the centre of the new city was settled and consecrated. Romulus then harnessed a white cow and a snow-white bull to a plow with a brazen share, and holding the handle himself, traced the line of the future walls with a furrow (called the pomoerium [Footnote: Pomoerium is composed of post, behind, and murus, a

esta, my mother, and all other, ye deities, whom it is a religious duty to invoke, attend; let this work of mine rise under your auspice

the work of superintending the building was given to one Celer, who was told by Romulus to let no one pass over the furrow of the plow. Remus, ignorant of this, began to scoff at the lowly beginning, and was immedi

ntil he had reached the limits of Etruria, and that his name became the synonym for quickness, so that men swift of foot were called Ce

itor, nor the murderer into the hands of the magistrate; saying it was a privileged place, and they could so maintain it by an order of the holy oracle; insomuch that the city grew presently very populous." It was men, of course, who took advantage of this asylum, for who ever heard of women who would rush in great numbers to such a place? Rome was a colony of bachelors, and some of them pretty poor characters too, so that there did not seem to be a very good chance

ople of the country around Rome were invited to take part in the novel festivities, and they were nothing loth to come, for they had considerable curiosity to see what sort of a city had so quickly grown up on the Palatine Hill. They felt no solicitude, though perh

the refrain of a song, sung as the bride was approaching her husband's house. We cannot imagine the disturbance with which the festival broke up, as the distracted strangers found out that they were the victims of a trick, and that their loved daughters had been taken from them. They called in vain upon the god in whose honor they had come, and they listened with suppre

ng of the Sabines, from among whose people most of the stolen virgins had been taken, found himself at the head of an army sufficient to attack the warlike citizens of the Palatine. He was not so prompt, however, as his neighbors, and two armies fro

GIRLS WITH A STYLUS

es, that she promised to open the citadel to them if each soldier would give his bracelet to her. This was promised, and as each entered he threw his golden ornament upon the poor maiden, until she fell beneath

d, the earth in the forum gave way, and all efforts to fill it proving unsuccessful, the oracles were appealed to. They replied that the spot could not be made firm until that on which Rome's greatness was based had been cast into the chasm, but that then the state would prosper. In the midst of the doubting that followed this announcement, the gallant youth, Curtius, came forward, declaring that the city had no greater treasure than a brave citizen in arms, upon which he immediately leaped into the abyss with his horse. Thereupon the earth closed over the sacrifice. This is the story that Livy prefers. The third is simply to the effect that while one Curtius was consul, in the year 445 B.C., the earth at the spot was struck by lightning, and was afterwards ceremoniously enclosed by him at the command of the senate. This is a good example of the sort of myth that the learned call ?tiological-that is, myths that have grown up to account for certain facts or customs. The sto

vigor, and in the midst of the din and carnage the Sabine women, who had by this time become attached to their husbands, rushed between the fierce men and urged them not to make them widows or fatherless, which was the sad alternative presented to them. "Make us not twice captives!" they exclaimed. Their appeal resulted in peace, and the tw

and they all met for the transaction of business in the Forum Romanum, which was in the valley of the Curtian Lake, between the hills. For a time this arrangement was carried on in pe

went, no one knew where, though one of his friends presented himself in the forum and assured the people under oath that one day, as he was going along the road, he met Romulus coming toward him, dressed in shining armor, and looking comelier than ever. Proculus, for that was the friend's name, was struck with awe and filled with religious dread, but asked the king why he had left the people to bereavement, endless sorrow, and wicked surmises, for it had been rumored that the senators had made away with him. Romulus replied that it pleased the go

d Plebeians, or Plebs, was composed of inhabitants of conquered towns and refugees. These, though not slaves, had no political rights. Each tribe was divided into ten Curiae, and the thirty Curiae composed the Comitia Curiata, which was the sovereign assembly of the Patricians, authorized to choose the king and to decide all cases affecting the lives of the citizens. A number of men of mature age,

that he did not wish to change his condition; that every alteration in life is dangerous to a man; that madness only could induce one who needed nothing to quit the life to which he was accustomed; that he, a man of peace, was not fitted to direct a people whose progress had been gained by war; and that he feared that he might prove a laughing-stock to the people if he were to go about teaching them the worship of the gods and the offices of peace when they wanted a king to lead them to war. The more he declined, the more the people wished him to accept, and

ecrated stones, and at these, when they celebrated the feast of Terminalia, sacrifices were to be offered of cakes, meal, and fruits. Moses had done something like this hundreds of years before, in the land of Palestine, when he wrote in his laws: "Thou shalt not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that the Lord thy God giveth thee." He had impressed it upon the people, repeating in a solemn religious service the words: "Cursed be he that removeth his neig

e guilds among which the workmen were distributed. These were the pipers, carpenters, goldsmiths, tanners, leather- workers, dyers, potters, smiths, and one i

tion: A R

ver the Tiber, and kept it in repair, so that sacrifices might be made on both sides of the river. The building of this bridge is, however, ascribed to Ancus Martius at a later date, and so some think the name was originally pompifex (pompa, a solemn procession), and meant that the officers had charge of such celebrations.] being at the head of them, and the Flamens, Vestal Virgins, and Salii, being subordinate. Numa pretended that

e temple he had built; and the second February, or the month of purification, from the Latin word februa. If he had put in his extra months at some other part of the year, he might have allowed it still to begin in the spring, as it naturally does, and we should not be obliged to explain to every ge

in the peacef

nted spear and do

rd the trumpet

banished from o

, for the love of virtue and the serenity of spirit of the king flowed down upon all the happy subjects. In due time, after a long reign and a peaceful and usef

his campaigns. The peasants between Rome and Alba [Footnote: Alba became the chief of a league of thirty Latin cities, lying in the southern part of the great basin through which the Tiber finds its way to the sea, between Etruria and Campania.] afforded him the first pretext, by plundering each other's lands. The Albans were ready to settle the difficulty in a peaceful manner, but Tullus, determined upon aggrandizement, refused all overtures. It was much like a civil war, for both nations were o

UMENT OF THE HORAT

laimed: "Two have I offered to the shades of my brothers; the third will I offer to the cause of this war, that the Roman may rule over the Alban!" A triumph [Footnote: A "triumph" was a solemn rejoicing after a victory, and included a pompa, or procession of the general and soldiers on foot with their plunder. Triumphs seem to have been celebrated in some style in the earliest days of Rome. In later times they increased very much in splendor and costliness.] followed; but it appears that a sister of Horatius, named Horatia, [Footnote: The Romans seem in one respect to have had little ingenuity in the matter of names, though generally they had too many of

enrolled among the Patricians, and the others were added to the Plebs, who then became for the first time an organic part of the social body, though not belonging to the Populus Romanus (or Roman People), so called. On another occasion Tullus mad

gods in the right spirit. Ancus seems to have united with his religious character, however, a proper regard for the rights of the nation, and when the Latins who lived on the river Anio, made incursions into his domain, thinking that he would not notice it, in the ardor of his services at the temples and altars, he entered upon a vigorous and successful campaign, conquering several cities and removing their inhabitants, giving them homes on the Aventine Hill, thus increasing the lands that could be divided among the Romans and adding to the number of the Plebeians. Ancus founded a colony at Ostia at the mouth of the Tiber, and built a fort