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The Tale of Terror

Chapter 6 GODWIN AND THE ROSICRUCIAN NOVEL.

Word Count: 8221    |    Released on: 06/12/2017

mance "illustrative of the house of Coburg," she ai

my life, and if it were indispensable for me to keep it up and never relax into laughing at mys

win's serenity. He brooded earnestly over his speculations, quietly ignoring inconvenient facts and never shrinking from absurd conclusions. In theory he aimed at disorganising the whole of human society, yet in actual life he was content to live unobtrusively, publishing harmless books for children; and though he abhorred the principle of aristocracy, he did not scruple to accept a sinecure from government through Lord Grey. Notwithstanding his stolid inconsistency and his deficiency in humour, Godwin is a figure whom it is impossible to ignore or to despise. He was not a frothy orator who made his appeal to the masses, but the leader of the trained thinkers of the revolutionary party, a political rebel who, instead of fulminating wildly and impotently after the manner of his kind, expressed his theorie

e left me"[75]-a guileless confession that may well have deterred many readers who recoil shuddering from political treatises decked out in the guise of fiction. But alarm is needless; for, although Caleb Williams attempts to reveal the oppressions that a poor man may endure under existing conditions, and the perversion of the character of an aristocrat through the "poison of chivalry," the story may be enjoyed for its own sake. We can read it, if we so desire, purely for the excitement of the plot, and quietly ignore the underlying theories, just as it is possible to enjoy Spenser's sensuous imagery without troubling about his allegorical meaning. The secret of Godwin's power seems to be that he himself was so completely fascinated by the intricate structure of his story that he succeeds in absorbing the attention of his readers. He bestowed infinite pains on the composition

hended could best be effected by a secret murder, to the investigation of which the innocent victim should be impelled by an unconquerable spirit of curiosity. The murderer would thus have a sufficient motive to persecute the unhappy discoverer that he might deprive him of peace, character and credit, and have him for ever in his power. This constituted the outline of my second volume... To account for the fearful events of the third it was necessary that the pursuer should be invested with every advantage of fortune, with a resolution that nothing could defeat or baffle and with extraordinary r

he has her set of marionettes, appropriately adorned, ready to move hither and thither across her picturesque background as soon as she has deftly manipulated the machinery which is to set them in motion. Godwin, on the other hand, first constructs his machinery, and afterwards, with laborious effort, carves the figures who are to be attached to the wires. He cares little for costume or setting, but much for the complicated mechanism that controls the destiny of his characters. The effect of this difference in method is that we soon forget the details of Mrs. Radcliffe's plots, but remember isolated pictures. After reading Caleb Williams we recollect the

er murderer. The squire retaliated by making a personal assault on his antagonist. As Falkland "had perceived the nullity of all expostulation with Mr. Tyrrel," and as duelling according to the Godwinian principles was "the vilest of all egotism," he was deprived of the natural satisfaction of meeting his assailant in physical or even mental combat. Yet "he was too deeply pervaded with the idle and groundless romances of chivalry ever to forget the situation"-as Godwin seems to think a "man of reason" might have done in these circumstances. Tyrrel was stabbed in the dark, and Falkland, on whom suspicion naturally fell, was tried, but eventually acquitted without a stain on his character. Two men-a father and son called Hawkins-whom Falkland had befriended against the overbearing Tyrrel, were condemned and executed for the crime. This is the state of affairs when Caleb Williams enters Falkland's service and takes up the thread of the narrativ

service, but can never share my affection. If ever an unguarded word escape from your lips

"how man becomes the destroyer of man." He escapes, and is sheltered by a gang of thieves, whose leader, Raymond, a Godwinian theorist, listens with eager sympathy to his tale, which he regards as "only one fresh instance of the tyranny and perfidiousness exercised by the powerful members of the community against those who are less privileged than themselves." When a reward is offered for the capture of Williams, the thieves are persuaded that they must not deliver the lamb to the wolf. After an old hag, whose animosity he has aroused, has made a bloodthirsty attack on him with a hatchet, Williams

worthy of affection and kindness ... I am m

ersecutor in ret

it is to my fault and not yours that I owe my ruin ... I am the most execrable of all villains... As

persecutor, Williams becomes the victim of remorse, regarding himself as the murderer

d the base and low-minded envy that met thee on thy return to thy

y in his dissection of human motive has hardly yet been sufficiently emphasised, perhaps because he is so scrupulous in acknowledging literary debts.[78] From Mrs. Radcliffe, whose Romance of the Forest was published the year before Caleb Williams, he borrowed the mysterious chest, the nature of whose contents is hinted at but never actually disclosed; but Godwin was no wizard, and had neither the gift nor the inclination to conjure with Gothic properties. In leaving imperfectly explained the incident of the discovery of the heart in The Monastery, Scott shielded himself behind Godwin's Iron Chest, which gave its name to Colman's drama.[

hat his plan of ceaselessly harassing his victim is likely to force Williams to accuse him publicly, but gradually we begin to regard his mental obliquity as one of the decrees of fate. Falkland's obtuseness is of the same nature as that of the sleeper who undertakes a voyage to Australia to deliver a letter which anywhere but in a dream would have been dropped in the nearest pillar-box. The obvious solution that would occur to a waking mind is persistently evasive. The plot of Caleb Williams hinges on an improbability, but so does that of King Lear; and if it had not been for Falkland's stupidity, the story would have ended with the first volume. Godwin excels in the analysis of mental conditions, but fails when he attempts to transmute passionate feeling into words. We are conscious that he is a cold-blooded spectator ab extra striving to describe what he has never felt for himself. It is not even "emotion recollected in tranquillity.

would urge a man to save Fénelon in preference to his valet; but if the rescuer chanced to be the brother or father of the valet, private feeling would intervene, unreasonably urging him to save his relative and abandon Fénelon. Lest he should be regarded as a wrecker of homes, Godwin wished to show that domestic happiness should not be despised by the man of reason. Instead of expressing his views on this subject in a succinct pamphlet, Godwin, elated by the success of Caleb Williams, decided to embody them in the form of a novel. H

fish and solitary advantage." His son, Charles, unable to endure the aspersions cast upon his father's honour during their travels together in Germany, deserts him. St. Leon is imprisoned because he cannot account for the death of the stranger and for his own sudden acquisition of wealth, but contrives his escape by bribing the jailor. He travels to Italy, but is unable to escape from misfortune. Suspected of black magic, he becomes an object of hatred to the inhabitants of the town where he lives. His house is burnt down, his servant and his favourite dog are killed, and he soon hears of the death of his unhappy wife. He is imprisoned in the dungeons of the Inquisition, but escapes, and takes refuge with a Jew, whom he compels to shelter him, until another dose of the elixir restores his youthful appearance, and he sets forth again, this time disguised as a wealthy Spanish cavalier. He visits his own daughters, representing himself as the executor under their father's will. He decides to devote himself to the service of others, a

stone and the elixir of life, has the piercing eye so familiar to readers of the novel of terror: "You wished to escape from its penetrating power, but you had not the strength to move. I began to feel as if it were some mysterious and superior being in human form;"[86] but apart from this trait he is not an impressive figure. The only character who would have felt perfectly at home in

a dead-black. He had suffered considerable mutilation in the services through which he had passed ... Bethlem Gabor, though universally respected for the honour and magnanimity of a soldier, was not less remarkable for habits of reserve and taci

here amid which the alchemist's dream seems possible of realisation are entirely lacking in Godwin's story. He displays everything in a high light. The transference of the gifts takes place not in the darkness of a subterranean vault, but in the calm light of a summer evening. No unearthly groans, no phosphorescent lights enhance the horror and mystery of the scene. Godwin is coolly indifferent to histo

ry, by "Count Reginald de St. Leon," which gives a scathing survey of the plot, with all its improbabilities exposed. The

te in the same pompous, inflated style as I had used in my other publications, hoping that my fine high-sounding periods w

ty of his assailant who doubtless belonged to the other camp. When Godwin attempts the supernatural in his other novels, he always fails to create an atmosphe

beamed upon them... It was by degrees that the features showed themselves thus out of what had been a formless shadow. I gazed upon it int

nothing to the imagination of the reader. In his Lives of the Necromancers, he shows that he is interested in discovering the origin of a belief in natural magic; but the life st

t and venerable man bids him seek the Nile if he wishes to discover the secret of eternal life, Alciphron, a young Epicurean philosopher of the second century, journeys to Egypt. At Memphis he falls in love with a beautiful priestess, Alethe, whom he follows into the catacombs. Bearing a glimmering lamp, he passes through a gallery, where the eyes of a row of corpses, buried upright, glare upon him, into a chasm peopled by pale, phantom-like forms. He braves the terrors of a blazing grove and of a dark stream haunted by shrieking spectres, and finds himself whirled round in

ses of light and splendour. The journey of Alciphron inevitably challenges comparison with that of Vathek, but the spirit of mockery th

ant, won fame in its own day, but is now forgotten. Some of Croly's descriptions, such as that of the burning trireme, have a certain dazzling magnificence, but the colouring is often crude and startling. The figure of the deathless Jew is apt to be l

, where the earth yawns with bandits' caverns inhabited by desperadoes with bloody daggers, where the air continually resounds with the shrieks and groans of melancholy spectres, and where the pale moon ever gleams on dark and dreadful deeds. He had reached that stage of human development when fairies, elves, witches and dragons begin to lose their charm, when the gentle quiver of fear excited by an ogre, who is inevitably doomed to be slain at the last, no longer suffices. At the approach of adolescence with its surging emotions and quickening intellectual life, there awakens a demand for more thrilling incidents, for wilder passions and more desperate crimes, and it is at this period that the "novel of terror" is likely to make its strongest appeal. Youth, with its inexperience, is seldom tempted to bring fiction to the test of reality, or to scorn it on the ground of its improbability, and we may be sure that Shelley and his cousin, Medwin, as they hung spellbound over such treasures as The Midnight Groan, The Mysterious Freebooter, or Subterranean Horrors did not pause to consider whether the characters and adventures were true to life. They desired, indeed, not to criticise but to create, and

lf concealed as my mother brings a blood-stained stiletto which she purposes to make you bathe in the lifeblood of your enemy. Never mind the Death-demons and skeletons d

ughts which eventually will lead you to the gates of destruction... The fiend of the Sussex solitudes shrieked in the wildernes

His Zastrozzi (1810) and St. Irvyne (1811) were probably written with the same zest and spirit as his harrowing letter to "impious Fergus." They are the outcome of a boyish ambition to practise the art o

scalchi, Aldobrandi. If you want Italian names for any purpose, h

n-trade is mainly that of the terrormongers. The book to which Shelley was chiefly indebted was Zofloya or the Moor (1806), by the notorious Charlotte Dacre or "Rosa Matilda," but there are many reminiscences of Mrs. Radcliffe and of "Monk" Lewis. The sources of Zastrozzi and St. Irvyne have been investigated in the Modern Language Review (Jan. 1912), by Mr. A. M. D. Hughes, who gives a complete analysis of the plot of Zofloya, and indicates many parallels with S

appen every day in the realm of terror. The villain, the hero, the melancholy heroine, and her artful rival, develop no new traits, but act strictly in accordance with tradition. They never infringe the rigid code of manners and morals laid down for them by previous generations. The scenery is invariably appropriate as a setting to the incidents, and even the weather may be relied on to act in a thoroughly conventional manner. The characters are remarkable for their violent emotions and their marvellously expressive eyes. When Verezzi's senses are "chilled with the frigorific torpidity of despair," his eyes "roll horribly in their sockets." Whe

o that he may himself die, Ginotti, like the old stranger in St. Leon, is anxious to impart his secret to another. He chooses as his victim, Wolfstein, a young noble who, like Leonardo in Zofloya, has allied himself with a band of brigands. The bandit, Ginotti, aids Wolfstein to escape with a beautiful captive maiden, for whom Shelley adopts the name Megalena from Zofloya. While the lovers are in Genoa, Megalena, discovering Wolfstein with a lady named Olympia, whose "character has been ruined by a false system of education," makes him promise to murder her rival. In Olympia's bedchamber Wolfstein's hand is stayed for a moment by the sight of her beauty-a picture which recalls the powerful scene in Mrs. Radcliffe's Italia

in his eyeless sockets. Blackened in terrible convulsions, Wolfstein expired; over him had the power of

se house she meets Fitzeustace, who, like Vivaldi in The Italian, overhears her confession of love for himself. Nempère is killed in a duel by Mountfort. At the close, Shelley states abruptly that Nempère is Ginotti, and Eloise is Wolfstein's sister. In springing a secret upon us suddenly on the last page, Shelley was probably emulating Lewis's Bravo of Venice; but the conclusion, which is intended to forge a connecting link between the tales, is unsatisfying. It is not surprising that the publisher, Stockdale, demanded some further elucidation of the mystery. Ginotti, apparently, dies twice, and Shelley's letters fail to solve the problem. He wrote to S

deftly turn a sonnet to night or to the moon, however profound her woes. Superhuman strength and courage is an endowment necessary to all who would dwell in the realms of terror and survive the fierce struggle for existence. Peacock, in Nightmare Abbey, paints the Shelley of 1812 in Scythrop, who devours tragedies and German romances, and is troubled with a "passion for reforming the world." "He slept with Horrid Mysteries under his pillow, and dreamed of venerab

ion of his poetry. There is an unusual profusion in his vocabulary of such words as ghosts, shades, charnel, t

alchymist Staking his ver

cr

at th

cian in his

cinders o

wer, even when

last decay, we

so lonel

n older and finer kind of romance suggested t

m an enchan

theus Unboun

ch as ghosts dream dwel

garden in The Sensitive Plant, the tortures of Prometheus, all show how Shelley strove to work on the instinctive emotion of fear. In The Cenci he touches the profoundest depths of human passion, and shows his power of finding words, terrible in their simple grandeur, for a soul in agon

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