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The Valley of Decision

Chapter 5 No.5

Word Count: 4390    |    Released on: 06/12/2017

plated work on the Origin of Civilisation. His house was the meeting-place of a society calling itself of the Honey-Bees and ostensibly devoted to the study of the classical poets, from whose

y and medicine, chemists, philologists and naturalists, with one or two members of the nobility, who, like Alfieri, felt, or

ice, and at length, at the prompting of the Holy See, lured across the Piedmontese frontier by Charles Emmanuel of Savoy, and imprisoned for life in the citadel of Turin. The memory of his tragic history-most of all, perhaps, of his recantation and the "devout ending" to which solitude and persecution had forced the freest spirit of his day-hovered like a warning on the horizon of thought and constrained political speculation to hide itself behind the study of fashionable trifles. Alfieri had lately joined the association of the Honey-Bees, and the Professor, at his suggestion, had invited Odo, for whose discretion his friend declared himself ready to answer. The Honey-Bees were in fact desirous of attracting young men of ran

tarch's heroes. He was a man after the antique pattern, ready to lay down fortune, credit and freedom in the defence of his convictions

te; but at least it gave him the chance for wh

me the most distinguished of their tribe; though I believe that hitherto her father's good sense or her own has kept her from aspiring to academic honours. The beautiful Fulvia is a good dau

ddess! He scarce knew as yet of what his feeling for the girl was compounded. The sentiment she had roused was one for which his experience had no name: an emotion in which awe mingled with an almost boyish sense of fellowship, sex as yet lurking out of sight as in some hidden ambush. It was perhaps her association with a world so unfamiliar and alluring that lent her for the moment her greatest charm. Odo's imagination had been profoundly stirred by what he had heard and seen at the meeting of the Honey-Bees. That impatien

ments of luxurious living, the polish of manners, the tacit exclusion of all that is ugly or distressing; but it seemed to him that fine living should be but the flower of fine feeling, and that such external graces, when they adorned a dull and vapid society, were as incongruous as the royal purple on a clown. Among certain of his new friends he found a clumsiness of manner somewhat absurdly allied with an attempt at Roman austerity; but he was fair-minded enough to see t

indeed; for though the women-folk of some of the philosophers were content to cook and darn for them (and perhaps secretly burn a candle in their behalf to Saint Thomas Aquinas or Saint Dominick, refuters of heresy), there were others who aspired to all the honours of scholarship, and would order about their servant-girls in Tuscan, and scold their babies in Ci

d Vivaldi reading with his daughter in the long library where the Honey-Bees held their meetings; but Fulvia at once withdrew, nor did she show herself again during Odo's visit. It was clear that, proud of her as Vivaldi was, he had no wish to parade her attainments, and that in her daily life she maintained the Italian habit of seclusion; but to Odo she was everywhere present in the quiet room with its well-ordered books and curiosities, and the scent of flowers rising through the

ne private library. From his talks with Alfieri, and from the pages of Plutarch, he had gained a certain insight into the Stoical view of reason as the measure of conduct, and of the inherent sufficiency of virtue as its own end. He now learned that all about him men were endeavouring to restore the human spirit to that lost conception of its dignity; and he longed to join the band of new crusaders who had set out to recover the tomb of truth from the

istinctive dress lest they should learn their strength and discover that the city was in their power; and the Church knows that when the countless spirits she has enslaved without subduing have once learned their number and efficiency they will hold her doctrines at their mercy.-The Church again," he continued, "has proved her astuteness in making faith the gift of grace and not the result of reason. By so doing she placed herself in a position which was well-nigh impregnable till the school of Newton substituted observation for intuition and his followers showed with increasing clearness the inability of the human mind to apprehend anything outside the range of experience. The ultimate claim of the Church rests on the hypothesis of an intuitive faculty in man. Disprove the existence of this faculty, and reason must remain the supreme test of truth. Against reason the fabric

advancement to purchase the new redemption of mankind. Foremost among these, as Odo now learned, were many of his own countrymen. In his talks with Vivaldi he first explored the course of Italian thought and heard the names of the great jurists, Vico and Gravina, and of his own contemporaries, Filangieri, Verri and Becc

improve the condition of his own city and state, I should long ago have left this unhappy kingdom; indeed I sometimes fanc

omic subjects were among his own countrymen. Like all eighteenth-century Italians of his class he had been taught to look to France as the source of all

and grace, and withal so much simplicity, that it was clear she was accustomed to the part. Odo was thus driven to the not unflattering conclusion that she had been instructed to avoid his company; and after the first disappointment he was too honest to regret it. He was deeply drawn to the girl; but what part could she play in the life of a man of his rank? The cadet of an impoverished house, it was unlikely tha

ence, and the young man fell into the habit of turning almost daily down the lane behind the Corpus Domini. Vivaldi, too proud to betray any concern for his personal safety, showed no s

ourt-coaches dashed across the square or rolled in and out of the palace-gates; and the Palazzo Madama, lifting against the sunset its ivory-tinted columns and statues, seemed rather some pictured fabric of Claude's or Bibbiena's than an actual building of brick and marble. The turn of a corner carried him from this spectacle into the solitude of a by-street where his own tread was the only sound. He walked on carelessly; but suddenly he heard what seemed an echo of his step. He stopped and faced about. No one was in sight b

er of his senses he was conscious only of seeking her lips; but an instant later he knew it was no kiss of love that met his own, and he felt her tremble violently in his arms. He saw in a flash that he was on unknown ground; but his one thought was that Fulvia was in trouble and looked to him for aid. He gently freed himself from her hold and tried

whose heart had so lately beat against his own. She had sunk into a chair, with her face hidden, and for a moment o

she cried, "who persuaded my father that he

erwrought emotion to subside. At length he

st hear an explanation of my conduct; though it is scarce possible," she added, flushing

ied, "save that perhaps I

ugh her tears. "It is a late hour to speak of ser

d, madam," said he, "are wor

ene? Or do you think, by feigning ignorance, to prolong my humiliation? Oh," she said, pausing before him, her breast in a tumult, her eyes alight, "it was I who persuaded my father of your discretion and prudence, it was through my influence that he

nly directed against herself; but he controlled himself and said quietly: "Madam, I were a dolt not to perceive that I have had the m

ou were warned, I believe, not to frequent this house too openly; but of late you have been an almost daily visitor, and you never come here but you are followed. My father's doctrines have long been under suspicion, and to be accused of perverting a man of your rank must be his

haps had he been conscious of cutting a meaner figure; yet shame was so blent in him with admiration for

pretext for returning so often but my own selfish pleasure in his discourse; or so at least," he added in a lower voice, "I chose to fancy-but when we met ju

oo sensible of their untimeliness not to be prep

"spare me this last affront if you wish me to think

d, "I cannot remain in your presence without offending, and nothing is left me but to withdraw; but befor

when I learned the authorities suspected you of coming here on a gallant adventure that I devised the idea of meeting you at the gate; and for the

m a deep reverence, and w

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