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A Handbook of Ethical Theory

Chapter 5 THE MATERIALS OF ETHICS

Word Count: 1158    |    Released on: 29/11/2017

s on method suggest the materials of which the moralist s

l being with whom he is best acquainted. He should endeavor to render consistent and luminou

n setting-of the social conscience embo

nsciences individual and social, he should enlarge his view so as to include such. The moralists, in our day, show an increasing tendency to pay serious attention to this mass of materials. They do not confine their attention to the moral

ave been put on record, and which draw his attention to numberless details of structure that would, without such aid, certainly escape his attention. Ethics is an ancient discipline. It has fixed the attention of acute minds for many centuries. He who approaches the subject naively, wi

psychologist treats of the same, and exhibits the work of the intellect in ordering and organizing the impulses. He studies the phenomena of desire, will, habit, the formation of character. The anthropologist and the so

mass of the material they furnish is so vast that the ethical writer who starts out to master it in all its details m

of framing a theory of morals. He must have sufficient information to be able to select with intelligence what has some important

ethics is not bound to take up the detailed investigation of such matters. Human nature, in its general constitution, is much the same in different races and peoples. The influence of environment is everywhere apparent. There are significant uniformities to be discovered even by one who has a limited amount of detailed information. "Those who come after us will see nothing new," said Ant

e clearness of vision which can detect the significance of given facts; nor are all equally capable of weaving relevant facts into a consistent and reasonable theory. The keenness and the constructive genius of the individual count for much. And breadth of view counts for much also. We have seen that ethics touc

ade an independent science; and yet one may be compelled to admit that it is not easy to comprehend and to estimate the value of many of the ethical theories which have been evolved in the past, without having rather an intimate acquaintance with the history of philosophy. The ethical teac

. Nevertheless, he, too, should cultivate it, not independently and with a disregard of what has been done by o

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