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What is Coming?

What is Coming?

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Chapter 1 FORECASTING THE FUTURE

Word Count: 5826    |    Released on: 06/12/2017

tentions, but in its consequences. For it is the lot of prophets who frighten or disappoint to be stoned. But

cientific training develops the idea that whatever is going to happen is really here now--if only one could see it. And when one is t

t a very high level of certainty, there are such things as that men will probably be making aeroplanes of an improved pattern in 1950, or that there will be a through railway connection between Constantinople and Bombay and between Baku and Bombay in the next half-century. From such grades of certainty as this, one may come down the scale until the most obscure mystery of all is reac

observant man may risk an answer with something

"Think of the men who will." It is surely as interesting that presently some founder of the World Republic, some obstinate opponent of militarism or legalism, or the man who will first release atomic energy for human use, will walk along the Via Sacra as that Cicero or Gior

eck a certain proportion of these anticipations by the things that have happened, Some of these shots have hit remarkably close to the bull's-eye of reality; there are a number of inners and outers, and some clean misses. Much that he wrote about in anticipation is now established commonplace. In 1894 there were still plenty o

attleships (see "An Englishman Looks at the World"); and he was sound in denying the decadence of France; in doubting (before the Russo-Japanese struggle) the greatness of the power of Russia, which was still in those days a British bogey; in making Belgium the battle-ground in a coming struggle between the mid-European Powers and the rest of Europe; and (he believes) in

, for example, a special motor track apart from the high road between London and Brighton before 1910, which is still a dream, but he doubted if effective military aviation or aerial fighting would be possible before 1950, which is a mis

Eole, as General Mensier testifies, prolonged a jump as far as fifty metres as early as 1890. In 1897 his Avion fairly flew. (This is a year ahead of the date of my earliest photograph of S.P. Langley's aeropile in mid-air.) This, however, is beside our present mark. The fact of interest here is that in 1908, when flying was still almost incredible, M. Ader published his "Aviation Militaire." Well, that was eight years ago,

ll probably play a very small part in that coming history. This world-wide war means a general arrest of invention and enterprise, except in the direction of the war business. Ability is concentrated upon that; the types of ab

ll be fortunate if in 1924 they stand where they did in the spring of 1914. In the trenches of France and Flanders, and on the battlefields of Russia, the Germans have been spending and making the world spend the comfort, the luxury and the progress of the next quarter-century

ow will it affect our ways of living?" It is a question of "How are people going to take these obvious things--waste of the world's resources, arrest of material progress, the killing of a large moie

which is also a vital and central question in this forecast. We shall not attempt a full answer here, because too many of the factors must remain

pamphlets whose very titles are eloquent of this feeling--"The War that will End War," and "The Peace of the World." Was the hope expressed in those phrases a dream? Is it already proven a dream? Or can we read between the lines of the war news, diplomatic disputations, threats and acc

onse. "Give peace in our time, O Lord," is more than ever the common prayer of Christendom, and the very war makers claim to be peace makers; the German Emperor has never faltered in his assertion that he encouraged Austria to send an impossible ultimatum to Serbia, and invaded Belgium because Germany was being attacked. The Krupp-Kaiser Empire, he assures us, is no eagle, but a double-headed lamb, resisting the shearers and butchers. The apologists for war are in a hopeless minority; a certain num

the exploitation of this world-wide disgust with war and the

ronger. We are dealing with influences so subtle that the accidents of some striking dramatic occurrence, for example, may turn them this way or that. We are dealing with the human will--and thereby comes

e will-for-peace, and there is nothing for it to crystallise upon. There is no one in all the world who is responsible for the understanding and overcoming of the difficulties involved. There are many more people, and there is much more intelligence concentrated upon the manufacture of cigarettes or hair

tically nobody thinking out the arrangements needed, and nobody making nearly as much propaganda for the instruction of the world in the things needful as is made in selling any popular make o

ficulty: the formal Peace M

realise the very first implication of the peace of the w

xecutive over and above the separate Governments of the world that exist to-day. That does not mean that those Governments Have to disappear, that "nationality" has to be given up, or anything so drastic as that. But it does mean that all those Governments have to surrender almost as much of their sovereignty

of alien language and race, such as Egypt; and, secondly, of barbaric and less-developed territories, such as Nigeria or Madagascar. There will be nothing stable about a world settlement that does not destroy in these "possessions" the national preference of the countries that own them and that does not prepare for the immediate or eventual accession of these subject peoples to State rank. Most certainly, however, thousands of intelligent people in those great European countries who believe themselves ardent for a world peace will be staggered at a

ct; it is an attempt to retain conflict and limit its intensity; it is like trying to play h

ld anybody, any type of men, any organisation, any idea, any nucleus or germ, that could possibly develop into the necessary over-Government. We are asking for something out of the air, out of nothingness, that will necessarily array against itself t

y the germ of such an overriding direction and supreme court as the peace of the world demands, but in reality the Hague Tribunal is a mere legal automatic machine. It does n

basis for the organisation of peace. But there would be no appeal from such a beginning to the non-Christian majority of mankind, and the suggestion in itself indicates a profound ignorance of the nat

more particularly after the ascendancy of the Trinitarian doctrine was established--was and is a theological religion; it is the religion that triumphed over Arianism, Manichseism, Gnosticism, and the like; it is based not on Christ, but on its creeds. Christ, indeed, is

ire of the world for peace. And even were this the case, it is doubtful if we should find in the divines and dignitaries of the Vatican, of the Russian and British official churches, or of a

ation or the President of the United States--for each of these two systems is an exemplary and encouraging instance of the possibility of the pa

ted by a system, and he is bound to a system; his concern is with the interests of the people of Switzerland or of the United States of America. President Wilson, for example, is quite sufficiently occupied by the affairs of the White House, by the clash of political parties, by interferences

anxious for a permanent world peace, but we are all up to the neck in things that

ists, ambitious kings and statesmen, war contractors, loan mongers, sens

orld peace, and yet there is not apparent anywhere any man free and able and willing to establish it, while, on the other hand, there are a conside

if it were not for the progress of war. War is continually becoming more scientific, more destructive, more coldly logical, more intolerant of non-combatants, and more exhausting of any kind of property. There is every reason

producing changes in men's minds that may presently give us both the needed

has also destroyed wealth beyond precedent. It has also destroyed freedom--of movement, of speech, of economic enterprise. Hardly anyone alive has escaped the worry of it and the threat of it. It has left scarcely a life untouched, and made scarcely a life happier. There is a limit to the prin

grew lively, and people exerted themselves to create responsible organisations. Crimes of violence, again, were neglected in the great cities of Europe until the danger grew to dimensions that evolved the police. There come occasions when the normal concentration of an individual upon his own immediate concerns becomes impossible; as, for

f us, have meant for a considerable number of minds a release--or, if you prefer it, a flight--from the habitual and selfish. Types of intense religiosity, of devotion and of endeavour are let loose, and there will be much more likelihood that we may presently find, what it is impossible to find now, a number of devoted men and women ready to give their whole lives, with a quasi-religious enthusiasm, to this great task of peace establishment, finding in such impersonal work a refuge from the disappointments, limitations, losses and sorrows of their personal life--a refuge we need b

ossibility of an "inconclusive peace" which so many people seem to dread. Germany, I believe, is going to be beaten, but not completely crushed, by this war; she is going to be left militarist

constantly, as it is, by democracy and hampered by a free, venal and irresponsible Press in at least three of their countries), the necessity they will be under will be so urgent and so evident, that it is impossible to imagine that they will not set up some permanent organ for the direction and co-ordination of their joint international relationships. It may be a queerly constituted body at first; it may be of a merely diplomatic pretension; it may be called a Congress, or any old name of that sort, but essentially its business will be to conduct a joint fis

ere will be only three great World Powers left--the anti-German allies, the allied Central Europeans, the Pan-Americans. And it is to be noted that, whatever the constituents of these three Powers may be, none of them is likely to be a monarchy. They may include monarchies, as England includes dukedoms. But they will be overriding alliances, not overriding rulers. I leave it to the mathematician to work out exactly how much the chances of conflict are diminished when there are practically only three Powers in the world instead of some scores. And these new Powers will be in certain respects unlike any existing European "States." None of the three Powers will be sm

the idea of an immediate World State and Pax Mundi involves, and more particularly since it neither abolishes nor has in it anything to shock fundamentally the princes, the diplomatists, the lawyers, the statesmen and politicians, the nationalists and suspicious people, since it gives them years in which to change and die

e British and Russian diplomatists may play annoying tricks upon one another by sheer force of habit. There may be many troubles of that sort. Even then I do not see that the hope of an ultimate world peace vanishes. But it will be a Roman world peace, made in Germany, and there will have to be several more great wars before it is established. Germany is too homogeneous yet to have begun the lesson of

in these articles. The possibility I have sketched is the one that most commends itself to me as probable. After a more detailed examination of the big operating for

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