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China

Chapter 2 THE FIRST NATIONAL DYNASTY

Word Count: 6155    |    Released on: 29/11/2017

must be an important epoch in their history, and in more than one respect they were the first national dynasty, When the successors

ks that had not been burned. His career bears some resemblance to that of Macbeth, for a soothsayer meeting him on the road predicted, "by the expression of his features, that he was destined to become emperor." He began his struggle for the throne by defeating another general na

on the western frontier. This road still exists, and has been described by several travelers in our time. It was constructed by the labor of one hundred thousand men through the most difficult country, crossing great mountain chains and broad rivers. The Chinese engineers employed on the making of this road, which has excited the admiration of all who have traversed it, first discovered and carried into execution the suspension bridge, which in Europe is quite a modern invention. One of these "flying bridges," as

first ruler to recognize the claims of Confucius, at whose tomb he performed an elaborate ceremony. He thus acquired a reputation which induced the King of Nanhai-a state composed of the southern provinces of China, with its capital at or near t

ert chieftain, realizing the opportunity of spoil and conquest, determined to make his position secure by invading China. If the enterprise had failed, there would have been an end to the paramounce of Meha, but his rapid success convinced the Huns that their proper and most profitable policy was to carry on implacable war with their weak and wealthy neighbors. Meha's success was so great that in a single campaign he recovered all the districts taken from the Tartars by the general Moungtien. He turned the western angle of the Great Wall, and brought down his frontier to the river Hoangho. His light cavalry raided past the Chinese capital into the province of Szchuen, and returned laden with the spoil of countless cities. These successes were crowned by a signal

ion, Kaotsou proceeded to negotiate with Meha as an equal, and gave this barbarian prince his own daughter in marriage as the price of his abstaining from further attacks on the empire. Never, wrote a historian, "was so great a shame inflicted on the Middle Kingdom, which then lost its dignity and honor." Meha observed this peace during the life of Kaotsou, who found that his reputation was much diminished by his coming to ter

the greatest princes of the empire, but her plot was detected and baffled by her son. It is perhaps not surprising that Hoeiti did not live long after this episode, and then Liuchi ruled in her own name, and without filling up the vacancy on the throne, until the public dissatisfaction warned her that she was going too far. She then adopted a supposititious child as her grandson and governed as regent in his name. The mother of this youth seems to have made inconvenient demands on the empress, who promptly put her out of the way, and when the son showed a disposition to resent this action

oclaimed his eldest son heir to the throne. He purified the administration of justice by declaring that prince and peasant must be equally subject to the law; he abolished the too common punishment of mutilation, and had the satisfaction of seeing crime reduced to such low proportions in the empire that the jails contained only four hundred prisoners. Wenti was a strong advocate of peace, which was, indeed, necessary to China, as it had not recovered from the effects of the last Hun invasion. He succeeded by diplomacy in inducing the Prince at Canton, who had shown a disposition to assert his independence, to recognize his authority, and thus averted a

d with the Jats of India, and there is little or no doubt that the Sacae, or Scythians, were their descendants. They occupied a strip of territory in Kansuh from Shachow to Lanchefoo, and after suffering much at the hands of the Huns under Meha, they resolved to seek a fresh home in the unknown regions of Western Asia. The Emperor Vouti wished to bring them back, and he sent an envoy named Chang Keen to induce them to return. That officer discovered them in the Oxus region, but all his arguments failed to incline them to leave a quarter in which they had recovered power and prosperity. Powerless against the Huns, they had more than held their own against the Parthians and the Greek kingdom of Bactria. They retained their predominant position in what is now Bokhara and Balkh, until they were gathered up by the Huns in their western march, and hurled, in conjunction with them, on the borders of the Roman Empire. Meantime, the war with the Huns themselves entered upon a new phase. A general named Wei Tsing obtained a signal victory over them, capturing 15,000 prisoners and the spoil of the Tartar camp. This success restored long-lost confidence to the Chinese troops, and it was followed by several other victories. One Chinese expedition, composed entirely of cavalry, marched through the Hun country to Soponomo on the Tian Shan, carrying everything before it and returning laden with spoil, including some of the golden images of the Hun religion. Encouraged by these successes, Vouti at last took the field in person, and sent a formal summons to the Tartar king to make his submission to China. His reply was to imprison the bearer of th

draught of immortality. In connection with this weakness an anecdote is preserved that will bear telling. A magician offered the emperor a glass containing the pretended elixir of eternal life, and Vouti was about to drink it when a courtier snatched it from his hand and drained the goblet. The enraged monarch ordered him to prepare for instant death, but the ready courtier at once replied, "How can I be executed, since I have drunk the draught of immortality?" To so convincing an argument no reply was possible, and Vouti lived to a considerable age without the aid of magicians

war on them, and the generals duly returned, reporting decisive and easily obtained victories. The truth soon leaked out. The victories were quite imaginary. The generals had never ventured to face the Tartars, and they were given no option by their enraged and disappointed master but to poison themselves. Other generals were appointed, and the Tartars were induced to sue for peace, partly from fear of the Chinese, and partly because they were disunited among themselves. Such was the reputation of Siuenti for justice that several of the Tartar chiefs carried their grievances to the foot of his throne, and his army became known as "the troops of justice." It is said that all the tribes and countries of Central Asia as far west as the Caspian sent him tribute, and to celebrate the event he built a kilin or pavilion, in which he placed statues of all the generals who had contributed toward his triumph. Only one incident marred the tranquillity of Siuenti's reign. The great statesman, Ho Kwang, had sunk quietly into private life as soon as he found the emperor c

nt work being accomplished. One measure of his was not without its influence on the fate of his successors. He had disgraced and dismissed from the service an official named Wang Mang, who had attained great power and influence under Chingti. The ambition of this individual proved fatal to the dynasty. On Gaiti's death he emerged from his retirement, and, in conjunction with that prince's mother, seized the government. They placed a child, grandson of Yuenti, on the throne, and gave him the name of Pingti, or the Peaceful Emperor, but he never governed. Before Pingti

put forward a proclamation demanding the restoration of the Hans. Internal enemies sprang up on every side, and Wang Mang's attempt to terrify them by severity and wholesale executions only aggravated the situation. It became clear that the struggle was to be one to the death, but this fact did not assist Wang Mang, who saw his resources gradually reduced and his enemies more confident as the contest continued.

that Liu Sieou should be emperor, and when Liu Hiuen attempted to form a faction of his own he was murdered by Fanchong, the leader of a confederacy known as the Crimson Eyebrows, on whose co-operation he counted. The Crimson Eyebrows were so called from the distinguishing mark which they had adopted when first organized as a protest against the tyranny of Wang Mang. At first they were patriots, but they soon became brigands. After murdering the emperor, Fanchong, their leader, threw off all disguise, and seizing Singan, gave it over to his followers

i was engaged in almost constant hostilities to the end of his days. Chingtse, the Queen of Kaochi, which may be identified with the modern Annam, defied the Chinese, and defeated the first army sent to bring her to reason. This reverse necessitated a still greater effort on the part of the Chinese ruler to bring his neighbor to her senses. The occupant of the Dragon throne could not sit down tamely under a defeat inflicted by a woman, and an experienced general n

les long, for the relief of the Hoangho, and the French missionary and writer, Du Halde, states that so long as this was kept in repair there were no floods. The most remarkable event of Mingti's reign was undoubtedly the official introduction of Buddhism into China. Some knowledge of the great Indian religion and of the teacher Sakya Muni seems to have reached China through either Tibet, or, more probably, Burma, but it was not until Mingti, in consequence of a dream, sent envoys to India to study Buddhism, that its doctrine became known

nd trained a special army for frontier war. He enlisted tribes who had never served the emperor before, and who were specially qualified for desert warfare. He formed an alliance with the Sienpi tribes of Manchuria, who were probably the ancestors of the present Manchus, and thus arranged for a flank attack on the Huns. This systematic attack was crowned with success. The pressure brought against them compelled the Hiongnou to give way, and as they were ousted from their possessions, to seek fresh homes further west. In this they were, no doubt, stimulated by the example of their old opponents, the Yuchi, but Panchow's energy supplied a still more convincing argument. He pursued them wherever they went, across the Gobi Desert and beyond the Tian Shan range, taking up a strong position at modern Kuldja and Kashgar, sending his expeditions on to the Pamir, and preparing t

Chunti, in whose time several rebellions occurred, threatening the extinction of the dynasty. Several children were then elevated to the throne, and at last an ambitious noble named Leangki, whose sister was one of the empresses, acquired the supreme direction of affairs. He gave a great deal of trouble, but at last, finding that his ambitious schemes did not prosper, he took poison, thus anticipating a decree passed for his execution. Hwanti, the emperor who had the courage to p

cked. Not deterred by this menace, Chow Pow attacked the enemy, and gained a decisive victory, but at the cost of his mother's life, which so affected him that he died of grief shortly afterward. After some time dissensions rose in the Han family, and two half-brothers claimed the throne. Pienti became emperor by the skillful support of his uncle, General Hotsin, while his rival, Hienti, enjoyed the support of the eunuchs. A deadly feud ensued between the two parties, which was aggravated by the murder of Hotsin, who rashly entered the palace without an

st public works, in the shape of roads, bridges, canals, and aqueducts, were constructed during this period, and still remain to testify to the glory of the Hans. As has been seen, the Hans produced several great rulers. Their fame was not the creation of one man alone, and as a consequence the dynasty enjoyed a lengthened existence equaled by few of its predecessors or successors. No ruling family was ever more popular with the Chinese than this, and it managed to retain the

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