Horace and His Influence
an engaging person, it is necessary to look beneath this som
there must be in its midst one of the rare men whom we call inspired. He must be of such sensitive spiritual fiber as to vibrate to every breeze of the national passion, of such spiritual capacity as to
continual travail with great and uncertain movement. Never has Fortune taken greater delight in her bitter and insolent game, never displayed a greater p
f men and
him on the
ng, 011 and disheartening, which after times could readily interpret as the inevitable chang
shness; its differences of opinion, sometimes honest and sometimes disingenuous, but always maintained with the heat of passion; its divisions of friends and families; its lawlessness and violence; its terrifying uncertainties and adventurous plunges; its tragedies of confiscation, murder, fire, proscription, feud, insurrection, riot, war; the dramatic exits of the leading actors in
retted his hour
was heard
"Conversations," "Talks," or Causeries; the collection of lyrics called Epodes, in 29; three books of Odes in 23; a book of Epistles, or further Causeries, in 2
background that Horace's invoca
ovely Antium
u to raise wi
e from lowliest
ph to funeral
of the inscrutable uncert
joy is e'er our
stence plays he
avors all i
hers now, an
ise her; if he
I resign he
bout in my own
verty, the do
ut in the light of history it is no commonplace. It is the eloquent record of the life
is father, at one time a slave, and always of humble calling, was a man of independent spirit, robust sense, and excellent character, whose constant and intimate companionship left everlasting gratitude in the heart of the son. He provided for 014 the little Horace's education at first among the sons of the "great" centurions who constituted the so
iration of Rome's history, with the long line of heroic figures that appear in the twelfth Ode of the first book like a gallery of magnificent portraits; first-hand knowledge of prominent men of action and letters; unceasing discussion of questions of
t there at the age of twenty-one, and the arrival of Brutus some months after, stirred his young blood. As an officer in the army of Brutus, he underwent the hardships of the long campaign, enriching life with new friendshi
e of Augustus, and upon the futility of presuming to judge the righteousness either of motives or means in a world 016 where men, to say nothing of understanding each other, could not understand themselves. In the end, he accepted what was not to be avoided. He went farther than acquiescence. The growing conviction among thoughtful men that Augustus was the hope of Rom
He won the recognition and the favor of men who had the ear of the ruling few. In about 33, when he was thirty-two years old, Maecenas, the appreciative counsellor, prompted by Augustus, the politic ruler, who recognized the value of talent in every field for his plans of re
t is true that he never pretended to live on their own ground the life of the high-born and rich, but he nevertheless associated on sympathetic terms with men through whom he felt al
ng, whom he ranks with the singer of the Aeneid himself as the most luminously pure of souls on earth. There was Quintilius, whose death was bewailed by many good men;-when would incorruptible Faith and Truth find his equal? There was Maecenas, well-bred and worldly-wise, the pillar and ornament of his fortunes. There was Septimius, the hoped-for companion of his mellow old age in the little corner of earth that smiled on him beyond all others. There was Iccius, procurator of Agrippa's estates in Sicily, sharing Horace's delight in philosophy. There was Agrippa himself, son-in-law of Augustus, grave hero of battles
of his expression is due to their discriminating taste, and how much of the breadth and sanity of his content is due to their vigor of character and cosmopolitan culture,
, bond and free, public and private, military and civil, provincial and urban, Hellenic, Asiatic, and Italian, urban
ll he met. Unlike most of his associates among the upper classes to which he rose, his sympathies could include the freedman, the peasant, and the common soldier. Unlike most of the multitude from which he sprang, he could extend his sympathies to the careworn rich and the troubled statesman. He had learned from
ious 021 patience, and how much to the good fortune of generous human contact. He is surely to be classed among examples of what for want of a better term we call inspiration. The poet is born. We may account for the inspiration of Horace by supposing him of Greek descent (as if Italy had never beg
poetic righteousness, and realizes the mystery of inspiration. The Muse cast upon him at birth her placid gl
he enchant
t and solemn-b
of depending upon inspiration unsupported by effort. He calls himself the bee of Matinum, industriously flitting with honeyed thigh about the banks of humid Tibur. What nature begins, cultivation must develop. Neither training without the rich vein of native endowment, nor natural talent without cultivation, will suffice; both must be friendly conspirators in