Lourdes
ts were one moving mass of pilgrims. From every corner came gusts of singing; and here and there through the crowd alread
itect. The arrangements for the pilgrims were as bad as possible; there was no order, no marshalling; they moved crowd against crowd like herds of bewildered sheep. Some were for Communion, some for Mass only, some for confession; and they pushed patiently this way and that in every direction. It was a struggle before I got my vestments; I produced
giving Communion when I had ended my thanksgiving. This, too, was the same everywhere-in the crypt, in the basilica, in the Rosary Church, and above all in the Grotto. The average number of Communions every day throughout the year in Lourdes is, I am told, four thousand. In that year of Jubilee, however, Dr. Boissarie inf
m to be the next on the list; I even answered his Kyrie. But at the Collect a frantic sacristan burst through the crowd; and from remarks made to the devout old priest and myself, I learned that the next
rom the terrace, the cliff fell straight away down to the roofs of the three chapel-like buildings, fifty or sixty feet beneath. Beyond that I could see the paved space, sprinkled with a few mo
their faces, wiping their lips, giving them to drink of the Grotto water. A murmur of thousands of footsteps came up from beneath (this National Pilgrimage of France numbered between eighty and an hundred thousand persons); and loud above the footsteps came the cries of the priests, as they stood in a long row facing the people, with arms extended in the form of a cross. Now and again came a far-off roar of sing
nce I saw a little procession go past from the Grotto, with the Blessed Sacrament in the midst. There was no sensation, no si
within a hundred yards of the Grotto. Once indeed I was happy to be able to fit a brancardier's straps into the poles that supported a sick woman. It was all most terrible and most beautiful. Figure after figure was passed along the seats-living crucifixes of pain-and lowered tenderly to the ground, to lie the
ow, and immediately a message came out from Dr. Cox that I was to be admitted. I passed through a barrier, thr
Down one side runs a table, at one end of which sits Dr. Cox; in the centre, facing the room, is the presiding doctor's c
, old, young, middle-aged. The cases were discussed with the utmost freedom. Any could ask questions of the miraculés or of the other doctors. The certificates of the sick were read aloud. I may observe, too, that if there was any doubt as to the certificates, if there was any question of a merely nervous malady, any conceivable possibility of a mistake, the case was dismissed abruptly. These certificates, th
r kind. They tried to pose him with questions. It was unheard of, they cried, that a man born blind should receive his sight; at least it could not have been as he said. Yet there stood the man in the m
BOIS
through my stay showed me great kindness), and began to ask me questions. It seemed that, since there was no physical miraculé present just now, a spiritual miraculé would do a
ine Leader-an authority-t
tures and in history; it was the supernatural unity of the Churc
the grace of God,"
slowly and deliberately; he is a fervent Catholic. He is very sharp and businesslike, but there is an air of wonderful goodness and kindness about him
o asks questions now and again. It was he who gave me the "doctor's cross," and who later obtained for me an even more exceptional favour, of which I shall speak i
coming. I ran to the window that looks toward the Grotto; and there, sitting by an Assumptionist Father-one of that
ain that kind of face which a foolish Briton is accustomed to regard as absurd-a military, musketeer profile, immense moustaches and imperial, and hair en brosse. Yet indeed there was nothing absurd. It was terribly moving, and a lump rose in my throat, as I watched such a sanguine bristling face as one of these, all alight with passion and adoration. Such a ma