The Case for India
travel in Europe, Japan and the United States of America, and other recognised causes for the changed outlook in India, there have been spe
Awakenin
d on Alien Rule and I
in the Superiority
ening of Ind
ndian Womanhood to cla
akening of
of a spirit of pride of country, of independence, of self-reliance, of dignity, of self-respect. The War has qui
KENING
y, of the Japanese victory over Russia, and of the changing conditions in the outer world. I was therefore not surprised to read his remark that he recognised, "frankly and publicly, that new aspirations were stirrin
k of the Encyclop?dists, and in that of Jean-Jacques Rousseau and of Thomas Paine. In the East, the swift changes in Japan, the success of the Japanese Empire against Russia, the downfall of the Manchu dynasty in China and the establishment of a Chinese Republic, the efforts at improvement in Persia, hindered by the interference of Russia and Great Britain with their growing ambitions, and the creation of British and Russian "spheres of influence," depriving her of her just liberty, and now the Russian Revolution and the probable rise of a Russian Republic in Europe and Asi
ttled for. Mr. Laing once said: "India is the milch-cow of England," a Kamadhenu, in fact, a cow of plenty; and if that view should arise in Asia, the ownership of the milch-cow would become a matter of dispute, as of old between Vashishtha and Vishvamitra. Hence India must be capable of self-defe
f Free Nations under the British Crown. The Englishmen in India talk loudly of their interests; what can this mere handful do to protect their interests against attack in the coming years? Only in a free and powerful India will they be safe. Those who read Japanese papers know how strongly, even during the War, they parade unchecked their pro-German sympathies, and how likely after the War is an alliance between these two ambitious and warlike Nations. Japan will come out of the War w
to dominate the Argentine Republic, because they have invested there £269,808,000. Why then should they claim to dominate India on the ground of their investment? Britons must give up the idea that India is a possession to be exploited for their own benefit, and must see her as a friend,
N ALIEN RULE AND IMP
fighting for nothing but freedom, and, an important addition-for nothing short of freedom." In his speech declaring that Britain would stand by France in her claim for the restoration of Alsace-Lorraine, he spoke of "the intolerable degradation of a foreign yoke." Is such a yoke less intolerable, less wounding to self-respect here, than in Alsace-Lorraine, where the rulers and the ruled are both of European blood, similar in religion and habits? As the War went on, India slowly and unwillingly came to realise that the hatred of autocracy
the Dominions strike while the iron was hot; was India to wait till it was cold? India saw her soldiers fighting for freedom in Flanders, in France, in Gallipoli, in Asia Minor, in China, in Africa; was she to have no share of the f
es as water for Hospital Ships, War Funds, Red Cross organisations, and the gigantic War Loan, a dawning fear oppressed her, les
ted by responsible Ministers, the representation in India's case was of the Government, of a Government irresponsible to her, and not the representative of herself. No fault was found with the choice itself, but only with the non-representative character of the
ve to say-but say it I must-that our officials do not always see eye to eye with us as regards many great public questions which affect this country; and indeed their views, judged from our standpoint, may sometimes seem adverse to our interests. At the same time, my Lord, I recognise the fact that the Imperial Conference is an assemblage of officials pure and simple, consisting of Ministers of the United Kingdom and of the self-governing Colonies. But, my Lord, there is an essential difference between them and ourselve
ed their Nations. They did good work, none the less, for they were able and experienced men, though they failed us in the Imperial Preference Conference and, partially, on the Indentured Labour question. Yet we hope that the
inistration was to be perpetual, and that thirty years hence she would only hold a pitiful 25 per cent. or the higher appointments in the I.C.S. and the Police. I cannot, however, mention that Commission, even in passing, without voicing Indi
he humiliation of the way in which his countrymen were treated. Of Mr. Abdur Rahim I have already spoken. The Hon. Mr. M.B. Chaubal signed the Report, but
the Empire, but "for the rest of the Empire," careless of herself. "British support for British Trade" was patriotic and proper in Britain. "Swadeshi goods for Indians" showed a petty and anti-Imperial spirit in India. The Indian was to continue to live perpetually, and even thankfully, as Gopal Krishna Gokhale said he lived now, in "an atmosphere of inferiority," and to be proud to be a citizen (without rights) of the Empire, while its other component Nations were to be citizens
consequential change of attitude connotes any change in her determination to win Home Rule. She is ready to consider terms of peace, but it
N THE SUPERIORIT
-respect in the present, and self-confidence in the future. They destroyed the unhealthy inclination to imitate the West in all things, and taught discrimination, the using only of what was valuable in western thought and culture, instea
ture. That is true. But out of the past is built the future. Look back, therefore, as far as you can, drink deep of the eternal fountains that are behind, and after that, look forward, march forward, and make India brighter, greater, much higher than she ever was. Our ancestors were g
ag
e them from the hideous abyss of materialism into which modern money-worship is driving them headlong, and many of the leaders of
ch the many. The first great shock to the belief in white superiority came from the triumph of Japan over Russia, the facing of a huge European Power by a comparatively small East
pplication in France, Flanders, Belgium, Poland, and Serbia have destroyed all the glamour of the superiority of Christendom over Asia. Its vaunted civilisation is seen to be but a thin veneer, and its religion a matter of form rather than of life. Gazing from a
cious a mood as that which he met in them to-day. And that is so. For long years Indians have been chafing over the many breaches of promises and pledges to them that remain unredeemed. The maintenance here of a system of political repression, of coercive measures increased in number and more harshly applied since 1905, the carrying of the system to a wi
the guidance of rulers and ministers of his own race. When he sees that the suggestions made in the People's Assembly in Mysore are fully considered and, when possible, given effect to, he realises that without the forms of power the members exercise more real power than
for Indians, Indian
ING OF THE
NG OF INDIA
hma. The story of the Rani Damayanti, to whom her husband's ministers came, when they were troubled by the Raja's gambling, that of Gandhari, in the Council of Kings and Warrior Chiefs, remonstrating with her headstrong son; in later d
never forsaken them, but the English education of their husbands and sons, with the neglect of Sanskrit and the Vernacular, have made a barrier between the culture of the husband and that of the wife, and has shut the woman out from h
mong Indian mothers with the movement to make religion an integral part of education. It was, perhaps
editor of an Extremist newspaper was prosecuted for sedition, convicted and sentenced, five hundred Bengali women went to his m
ndian women, and the attack in South Africa on the sacredness of Indian marria
onour of women, again, moved them deeply, and even
ove, instinctive dislike of the foreigner as ruling in their land, have caused a marvellous awakening. The strength of the Home Rule movement is rendered tenfold greater by the adhesion to it of large numbers of women, who bring to its helping the uncalculating heroism, the endurance, the self-sacrifice, of the feminine nature. Our League's best recruits are among the women of India, and the women of Madras boast that they marched in procession when the men were stopped, and that their prayers in the temples set the interned captives free. Home Rule has becom
NING OF T