The Teaching of Jesus

irit does for us? Christ's teaching on the work of the Spirit may be gather

o particular ecclesiastical organization, but to the people of Christ generally, "the men and women in

rist? Does it lead us into a fuller knowledge of Him "in whom are all the treasures of wisdom and knowledge hidden"? "Whosoever goeth onward," says St. John, in a remarkable passage, for which English readers are indebted to the Revised Version, "and abideth not in the teaching of Christ, hath not God." In other words, no true progress is possible except as we abide in Christ. If He be ignored and left behind, though we still keep the name and boast ourselves "progressives," we have lost the reality. On the other hand, every new discovery, every movement in the life of men, every intellectual and spiritual awakening which serves to make mani

s their witness of the resurrection of the Lord Jesus." Let any one read the early chapters of St. Luke's narrative; let him mark the utter disparity between the "acts" and the "apostles"--between the things done and the men by whom they were done--and then let him ask if there is any explanation which does really bridge the gulf short of this, that behind Peter and John and the rest there stood Another, speaking through their lips, working through their hands, Himself the real Doer in all those wondrous "acts"? When D.L. Moody was holding in Birmingham one of those remarkable series of meetings which so deeply stirred our country in the early 'seventies, Dr. Dale, who followed the work with the keenest sympathy, and yet not without a feeling akin to stupefaction at the amazing results which it produced, once told Moody that the work was

righteousness, and of judgment." There is a ring of judicial sternness in the words; they call up to our minds the solemnities of a court of justice--the indictment, the conviction, the condemnation. And yet one can well believe that there were hours in the after life of the apostles when, of all the comforting, reassuring words which Christ had spoken to them in that Upper Room, there were none more helpful than these. For they knew now that, when they stood up to bear their witness before a hostile world, they had a fellow-witness in men's hearts. They could go nowhere--in Jerusalem, Jud?a, Samaria, or the uttermost parts of the earth--where the gracious ministries of the Spirit had not preceded them. He, the Paraclete, was not only with them, their "strong-siding Champion," He was in the world also, in the hearts even of them who set themselves most stoutly against the Lord and against His Anointed, subduing t

against the Holy Spirit which "hath never forgiveness." Is there any more painful, perplexing, and yet more certain fact in life than this, that man can resist God? Is there any that has bound up with it more terrible and inevitable issues? "Ye stiff-necked and uncircumcised

G THE KIN

drinking, but righteousness and peace