Walking-Stick Papers

s got him fast. Begoggled and with awful squawks, feverish, exultant, ignorant, he is condemned to hoot over the earth. Thus the wealthy know nothing of journeys, for they must own motors. Vain peopl

, only such as are whole anywise and pure in he

ine of human amusement called the "Hully-Gee-Whizz," a pleasure of the ignorant, metaphorically, a kind of innocents' rot-gut whiskey. The way a journey is gone, which is walking, is a wine, a mellow claret, stimulating to observation, to thought, to speculation, to the flow of talk, gradually, decently warming the blood. Rightly taken (which manner this paper attempts to set forth), walking is among the pleasures of the mind. It is a call-boy to wit, a hand-maiden to culti

and two, since the world began, there have always been young men who have time to one another plighted their troth. If one is not still one of these, then, in the sense here used, journeys are over for him. What is left to him of life he may enjoy, but not journeys. Mention should be made in passing that some have been found so ig

king about them or yourself. Nothing on either side can be seen detached. They cannot rise to that philosophic plane of mind which is the very marrow of going a journey. One reason for this is that they can never escape from the idea of society. You are in their society, they are in yours; and the multitudinous p

is neither rich nor poor, but in that which he thinks and sees. There is not such another Arcadia for this on earth as in going a journey. He that goes a journey

back, neck, breast and abdomen, and the spirit of locomotion in the ancient exercise of walking. On this day the protruding stones have been washed bald in the road; the lines and marks of drainage are still clearly, freshly defined in the soil; in the gutters light-coloured sand has risen to the surface with the dark moist soil in a grained effect not unlike marbled chocolate cake; and clean, sweet gravel is lai

of beaten-egg white, wells above that orchard hill. Higher up, thinly touched across the blue, a great sweep of downy, swan breast-breast feathers spreads. But not one canvas is this sky; ceaselessly it changes with the minutes. To observe is to walk through an endless gallery of countless pictures. It is alone a life-study. Now th

ntic physical map, a map in relief, cunningly painted in the colours of nature, laid off by woods and orchards and roads and stone walls into many decorative shapes until it melts into purple, and fainter and fainter and still fainter purple Japanese hills.

a game of hide-and-seek, disappearing behind great, jutting rocks and turns and trees, to leap out again at your approach and laughingly, elusively, conti

opened pores. With a sudden, startling whir, mounting with their

it would be folly. A stick is the fly-wheel of the engine. Something is needed to whack things with, little stones, wormy apples, and so forth, in the road. It can be changed from one hand to the other, which is a great help. Then if one slips a trifle on a

wicked. With a sucking rush of wind and dust and an odour of gasoline they are past. Stray piece

ing a journey (of speech a time of times) has passed, and when, next, the fine novelty of open observation has begun to pale, there are still copious resources left; one retires on the way, metaphorically speaking, into one's cl

ay talk or one may not. If both wish to think, both feel as if something sociable is being done in just walking together. If one does not care to go wool-gathering, the other does not leave him without entertainment; walking alone is entertainment. It is assumed, of course, that one

pass hours, whole days, unconscious of the night of time. He described his father as taking out his watch to look at whenever he could think of nothing else to do. His father, our author says, was no metaphysician. It must be confessed that one now writing

t shadow,"

e get to the top of

e we

n one feels the exquisite nerve luxury of having legs: while one rests them. One's back could lie thus prone forever. One feels, sucking all

assing zephyrs; the legs like piston-rods strike on; when the pleasure is like that almost of dull narcotics; one realises only dimly that one is moving. At such times as these, co

o fatigue is this, that in walking back one is not on a voyage of discovery; one knows the way and very much what one will see on it; one knows the distance. In fact, th

s close, let him live it! What does it profit a man, i