Complete Project Gutenberg Oliver Wendell Holmes, Sr. Works
to a Classmate.-Scho
to Preach.-Visit to t
us Pl
ears following his graduation. He writes in 1823 to
will not hide her honors; as many hard names are taken, and as much theological mischief is planned, at Cambridge as at Andover. By the time this generation gets upon the stage, if the controvers
e of literary example. The sight of broad vellum-bound quartos, the very mention of Greek and G
ity, Emerson employed a part of his time in giv
r 1826, he taught school also in Chelmsford, a town of Middlesex County, Massachusetts, a part of which helped to constitute the city of Low
y self-controlled, never punished except with words, but exercised complete command over the boys. His old pupil recalls the stately, measured way in which, for some offence the little boy had committed, he turned on him, saying only these two words: "Oh, sad!" That was enough, for he had the faculty of making the boys love him. One of his modes of instruction was to give the boys a piec
idge, and among his pupils was Mr. John Holmes. His impr
eaks of Mr. E
ity, but kindly in explanation or advice. Every inch a king in his dominion. Looking back, he seems to me rather like a captive philosopher set to te
studied under the direction of Dr. Charming, attending some of the lectures in th
el. It is impossible for human nature to remain permanently shut up in the highest lock of Calvinism. If the gates are not opened, the mere leakage of belief or unbelief will before long fill the next compartment, and the freight of doctrine finds itself on the lower level of Arminianism, or
ston at the time of his visit is true, the Savoyard Vicar of Rousseau would have preached acceptably in some of ou
Literature, followed in 1830 by John Gorham Palfrey in the same office. James Freeman, Charles Lowell, and William Ellery Channing were preaching in Boston. I have mentioned already as a simple fact of local history, that the more exclusive social circles of Boston and Cambridge were chiefly connected with the Unitarian or Episcopalian c
y begun the study of Divinity, but found his mind beset with doubts and difficulties, and had taken to the profession of Law. It is not unlikely that Mr. Emerson was more or less exercised with the same questionings. He has said, speaking of his instructors: "If they had examined me, they probably would not have let me preach at all." His eyes had given him trouble, so that he had not taken notes of the lectures which he heard in the Divinity School, which accounted for his being excused from examination. In 1826, after three years' study, he was "approbated to preach" by the Middlesex A