An Introduction to the Study of Browning

1889, Vol. III., pp. 167-255). Written in 1840 (in five days), and name

em Biamr Allah, the sixth Fatemite Caliph of Egypt, whose pretension to be an incarnation of the Divinity was stamped in the popular mind by his mysterious disappearance, and the expectation

arried off in

first instance of a character specially fascinating to Browning as an artistic subject: the deceiver of others or of himself who is only partially insincere, and not altogether ill-intentioned. Djabal is an impostor almost wholly for the sake of others. He is a patriotic Druse, the son of the last Emir, supposed to have perished in the massacre of the Sheikhs, but preserved when a child and educated in Europe. His sole aim is to free his nation from its bondage, and lead it back to Lebanon. But in order to strengthen the people's trust in him, and to lead them back in greater glory, he pretends that he is "Hakeem," their divine, predestined deliverer. The delusion grows upon himself; he succeeds triumphantly, but in the very moment of triumph he loses faith in himself, the imposture is all but discovered, and he dies, a victim of what was wrong in him, while the salt of his noble and successful purpose keeps alive his memory among his people. In striking contrast with Djabal stands Loys, the frank, bright, young Breton knight, with his quick, generous heart, his chivalrous straightforwardness of thought and action, his earnest pity for the o

ay hi

ruin all. Why

fect comes!" [

But she expects him to confess to the tribe. Djabal refuses: he will carry through his scheme to the end. In the first flush of her indignation at his unworthiness, she denounces him. In the final scene occurs another wonderful touch of nature, a touch which reminds one of Desdemona's "Nobody: I myself," in its divine and adorable self-sacrifice of truth. Learning what Anael has done, Djabal is about to confess his imposture to the peo

ver ANAEL.] An

am I was to h

A vain dream

exaltation?

thee, exalt m

myself, set

pported by KHALIL and LOYS, the Ve

St. Mark for Veni

, the Druses shout and move tumultuou

en KHALIL and LOYS.] On to the Mount

tuous action of a clashing crowd of persons and interests. The whole fourth and fifth acts