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The Number Concept: Its Origin and Development

The Number Concept: Its Origin and Development

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Chapter 1 No.1

Word Count: 4793    |    Released on: 01/12/2017

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n, and has led to a great amount of learned research among the primitive and savage languages of the human race. A few simple considerations will, however, show that such research must

re considered in some detail in the next chapter. At first thought it seems quite inconceivable that any human being should be destitute of the power of counting beyond 2. But such is the case; and in a few instances languages have been found to be absolutely destitute of pure numeral words. The Chiquitos of Bolivia had no real numerals whatever,1 but expressed their idea for "one" by the word etama, meaning alone. The Tacanas of the same country hav

can give." Mill, on the other hand, argues that any such statement merely expresses a truth derived from early and constant experience; and in this view he is heartily supported by Tylor.3 But why this question should provoke controversy, it is difficult for the mathematician to understand. Either view would seem to be correct, according to the standpoint from which the question is approached. We know of no language in which the suggestion of number does not appear, and we must admit tha

plorer in Tropical South Africa. After describing the Demara's weakness in calculations, he says: 'Once while I watched a Demara floundering hopelessly in a calculation on one side of me, I observed, "Dinah," my spaniel, equally embarrassed on the other; she was overlooking half a dozen of her new-born puppies, which had been removed two or three times from her, and her anxiety was excessive, as she tried to find out if they were all present, or if any were still missing. She kept puzzling and running her eyes over them backwards and forwards, but could not satisfy herself. She evidently had a vague notion of counting, but the figure was too large for her brain. Taking the two as they stood, dog and Demara, the comparison reflected no great honour on the man....' According to my bird-nesting recollections, which I have refreshed by more recent experience, if a nest contains four eggs, one may safely be taken; but if two are removed, the bird generally deserts. Here, then, it would seem as if we had some reason for supposing that there is sufficient intelligence to distinguish three from

en the argument. Example after example of a nature similar to those just quoted might be given, indicating on the part of animals a perception of the difference between 1 and 2, or between 2 and 3 and 4; and any reasoning which tends to show that it is quantity rather

n language, which always precedes intelligible speech; and which is so convenient and so expressive a method of communication that the human family, even in its most highly developed branches, neve

t aids as counters, tallies off the little number he has in mind. This method is at once so natural and obvious that there can be no doubt that it has always been employed by savage tribes, since the first appearance of the human race in remote antiquity. All research among uncivilized peoples has tended to confirm this view, were confirmation needed

ng,-or, in other words, of grasping the idea of number. A single illustration may be given which typifies all practical methods of numeration. More than a century ago travellers in Madagascar observed a curious but simple mode of ascertaining the number of soldiers in an army.6 Each soldier was made to go through a passage in the presence of the principal chiefs; and as he went through, a pebble was dropped on the ground. This continued until a heap of 10 was obtained, when one was set aside and a new heap begun. Upon the completion of 10 heaps, a pebble was set aside to indicate 100; and so on until the entire army had been numbered. Another illustration, taken from the very antipodes of Madagascar, recently found its way into print in an incidental manner,7 and is so good that it deserves a place beside de Flacourt's time-honoured example. Mom Cely, a Southern negro of unknown age, finds herself in debt to the storekeeper; and, unwilling to believe that the amount is as great as he represents, she proceeds to investigate the matter in her own peculiar way. She had "kept a tally of these purchases by means of a string, in which she tied commemorative knots." When her creditor "undertook to make the matter clear to Cely's comprehension, he had to proceed upon a system of her own devising. A small notch was cut in a smooth white stick for every dime she owed, and a large notch when the dimes amounted to a dollar; for every five dollars a string was tied

nger of his left hand, thence proceeding towards the thumb, which is 5. From this point onward the method varies. Sometimes the second 5 also is told off on the left hand, the same order being observed as in the firs

school room where this experiment was tried the teacher incautiously asked one child to count on his fingers, while all the other children in the room watched eagerly to see what he would do. He began with the little finger-and so did every child in the room after him. In another case the same error was made by the teacher, and the child first asked began with the thumb. Every other child in the room did the same, each following, consciously or unconsciously, the example of the leader. The results from these two schools were of course rejected from the totals which are given above; but they serve an excellent purpose in showing how slight is the preference which very young children have in this particular. So slight is it that no definite law can be postulated of this age; but the tendency seems to be to hold the palm of the hand downward, and then begin with the thumb. The writer once saw a boy about seven years old tryin

always called into requisition first. To account for this uniformity, Lieutenant Gushing gives the following theory,10 which is well considered, and is based on the results of careful study and observation among the Zu?i Indians of the Southwest: "Primitive man when abroad never lightly quit hold of his weapons. If he wanted to count, he did as the Zu?i afield does to-day; he tucked his instrument under his left arm, thus constraining the latter, but leaving the right hand free, that he might check off with it the fingers of the rigidly elevated left hand. From the nature of this position, however, the palm of the left hand was presented to the face of the counter, so that he had to begin his score on the little finger of it, and continue his counting from the right leftward. An inheritance of this may be detected to-day in the confirmed habit the Zu?i has of gesticulating from the right leftward, with the fingers of the right hand over those of the left, whether he be counting and summing up, or re

Africa15 the little finger of the right hand is used for 1, and their count proceeds from right to left. With them, 6 is the thumb of the left hand, 7 the forefinger, and so on. They hold the palm downward instead of upward, and thus form a complete and striking exception to the law which has been found to obtain with such substantial uniformity in other parts of the uncivilized world. In Melanesia a few examples of preference for beginning with the thumb may also be noticed. In the Banks Islands the natives begin by turning down the thumb of the right hand, and then the fingers in succession to the little finger, which is 5. This is followed by the fingers of the left hand, both hands with closed fists being held up to show the completed 10. In Lepers' Island, they begin with the thumb, but, having reached 5 with the little finger, they do not pass to the other hand, but throw up the fingers they have turned down, beginning with the forefinger and keeping the thumb for 10.16 In the use of the single hand this people is quite pecul

would invariably bend down, or close, the last finger used; that is, that the count began with the fingers open and outspread. This opinion is, however, erroneous. Several of the Indian

e right hand signifying 19. The words used were in each case the actual names of the parts touched; the same word, for example, standing for 6 and 14; but they were never used in the numerical sense unless accompanied by the proper gesture, and bear no resemblance to the common numerals, which are but few in number. This method of counting is rapidly dying out among the natives of the island, and is at the present time used only by old people.18 Variations on this most unusual custom have been found to exist in others of the neighbouring islands, but none were exactly similar to it. One is also reminded by it of a custom19 which has for centuries prevailed among bargainers in the East, of sig

g savages of a low degree of development, like the Australians, they make counting possible. A little higher in the intellectual scale, among the American Indians, for example, they are employed merely as an artificial aid to what could be done by mental effort alone. Finally, among semi-civilized and civilized peoples, the same processes are retained, and form a part of the daily life of almost every person who has to do with cou

he extreme of development in the direction of artificial aid to reckoning. But instead of appearing merely as an extraneous aid to a defective intelligence, i

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