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The Old Franciscan Missions Of California

Chapter 3 THE MISSIONS FOUNDED BY PADRE JUNIPERO SERRA

Word Count: 3781    |    Released on: 01/12/2017

Portolá, Crespí, Rivera, and Pages started, with a band of soldiers and natives. They set out gaily, gladly. They were sure of a speedy jou

ERVICE, 1913, UN

UX, RIVERS

ND GRAVES OF PADR

SAN CARLOS BORROMEO,

insula and ultimately reach the shores of what is now San Francisco Bay. This was exactly what was done, and on November 2, 1769, one of Portolá's men, ascending ahead of the others to the crest of a hill, caught sight of this hitherto unknown and hidden body of water. How he would have shouted had he understood! How thankful and joyous it would have made Portolá and Crespí and the others. For now was the discovery of that very harbor that Padre Serra had so fervently hoped and prayed for, the harbor that was to secure for California a Mission "for o

it. He was going back home, and as the "San Antonio" with its promised supplies had not yet arrived, and the camp was a

ino had been in this port, and if they left it now, when would another expedition be sent? In those years that had elapsed since Vizcaino, how many precious Indian souls had been lost because they had not received the message of salvation? He pleaded and begged Portolá to reconsider. For awhile the gove

(St. Joseph) a high mass was celebrated, and Serra preached. On the fourth day the eager watchers saw the vessel approach. Then, strange to say, it disappeared, and as the sixth, seventh and eighth days passed and it did not reappear again, hope seemed to sink lower in the

need not be abandoned; the Indians would yet be converted to Holy Church and all

on June 3, 1770, a shelter of branches was erected on the beach, a cross made ready near an old oak, the bells were hung and blessed, and the services of founding began. Padre Serra preached

neophytes too near the presidio, or barracks for the soldiers. These latter could not always be controlled, and they early began a course which was utterly demoralizing to both sexes, for the women of a people cannot be debauched without excit

oak-studded glen, near a fair-sized stream. The passionate enthusiasm of Serra can be understood from the fact that after the bells were hung from a tree, he loudly tolled them, crying the while like one possessed: "Come, gentiles, come to the Holy Church, come and receive the faith of Jesus Christ!" Padre Pieras could not help reminding his superior that not an In

ARLOS AND BAY

CARLOS PRESIDIO

UIS REY, AT PAL

page

the two chieftains threw their necklaces at the feet of the Beautiful Queen. Still, a few wicked men can undo in a short time the work of many good ones. Padre Palou says that outrages by soldiers upon the Indian women precipitated an attack upon the Spaniards, especially upon two, at one of whom the chieftain (whose wife had been outraged by the man) fired an arrow. Stop

way was a famous canyada in which Fages, some time previously, had killed a number of bears to provide meat for the starving people at Monterey. This act made the natives well disposed towards the p

almost to breaking. Serra undoubtedly had just cause for complaint. The enthusiastic, impulsive missionary, desirous of furthering his important religious work, believed himself to be restrained by a cold-blooded, official-minded soldier, to whom routine was more important than the salvation of the Indians. Serra complained tha

al, and he was authorized to proceed to the establishment of the additional Missions which he had planned. He also obtained authority from the highest powers of the Church to administer the important sacrament of co

hem, terrible news came from San Diego. There, apparently, things had been going well. Sixty converts were baptized on October 3, and the priests rejoiced at the success of their efforts. But the Indians back in the mountains were alarmed and hostile. Who were these white-faced strangers causing their brother aborigines to kneel before a

vages. A fierce conflict ensued. Arrows were fired on the one side, gun-shots on the other, while the flames roared in accompaniment and lighted the scene. Both Indians and Spaniards fell. The following morning, when hostili

e invincible missionary spirit of the man: "God be thanked! Now the s

caused serious alarm. Work ceased, the b

, were several Missions, some forty miles south of the city of Tucson, and it was decided to connect these, by means of a good road, with the Missions of California.

Mission on San Francisco Bay. We have a full roster, in the handwriting of Padre Font, the Franciscan who accompanied the expedition, of those

emed the matter of sufficient importance to justify his turning aside from his direct purpose and going south with Rivera. Taking seventeen of his soldiers along, he left the others to recruit their energies at San Gabriel, but the inactivity of Rivera did not please him, and, as things were not going

ision rested the selection of the site. The bay was pretty well explored, and the site chosen, near a spring and creek, which was named from the day,--the

a building of tules was begun and on the twenty-eighth of the same month mass was said by Padre Palou. In the meantime, the vessel "San Carlos" was expected from Monterey with all needful supplies for

17 the foundation ceremonies of the presidio took place. On that same day, Lord Howe, of the British army, with his Hessi

of the Mission on October 9, which predestined the name of t

fed with tules. On October 3, the day preceding the festival of St. Francis, bunting and flags from the ships were brought to decorate the new buildings; but, owing to the absence of Moraga, the formal dedication did not take place un

igorously attacked the San Francisco Indians, burning their houses and compelling them to flee on their tule rafts to the islands and the opposite shores of

Then, standing near the Golden Gate, he exclaimed: "Thanks be to God that now our father, St. Francis, with the holy pr

revious by the San Diego massacre. They disinterred the bells and other buried materials and without delay founded the Mission. With his customary zeal, Serra caused the bells to be hung and sounded, and said the dedicatory mass

the Indians named Tares had four rancherias, and which they called Thamien. Here Padre Tomás de la Pe?a planted the cross, erected an enramada, or bru

d Rivera. He quickly established the pueblo of San José, and, a year or two later, Los Angeles, the latter

s with the Fathers exercising control over the Indians, but as towns in which the Indians would be under no temporal restraint. The attempt was unfortunate. The Indians fell upon the Spaniards and priests, settlers, soldiers, an

e from their picturesque conical huts of tule and straw, to watch the raising of the cross, and the gathering at this dedication was larger than at

presidio of Santa Ba

ions to administer confirmation to the neophytes, and i

dicate the new church recently built at Santa Clara, and also to San Francisco. Called back to Santa Clara by the sickness of Padre Murguia, he was saddened by the death of that noble and good man, and felt he ought to prepare himself for death. But he found strength to return to San Carlos at Monterey, and there, on Saturday, August 28, 1784, he passed to his eternal reward, at the ripe age of seventy years, nine months

ted, until this year, 1913, the bi-centenary of his birth, when I have had the work done by a competent scholar, revised by the eminent Franciscan historian, Fa

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The Old Franciscan Missions Of California
The Old Franciscan Missions Of California
“In 1905, meticulous researcher, astute observer, and wonderful writer, George Wharton James, published his 25-year study of the 21 California Missions. Of the dozens of that era's popular Mission books, In and Out of the Old Missions of California remains a valued resource for those interested in the subject. This faithful reissue of that volume (with original page numbers retained to facilitate citations)contains all that made it unique: • Generously illustrated chapters, with images rarely seen elsewhere • Detailed discussions and illustrations of the decorative art, silver and brassware, and • A special chapter on the nine asistencia (sub-missions) The eBook contains all 142 of the original black and white phtographs and illustrations. This book is an essential early reference study and an enduring treasure for today's reader.”
1 Chapter 1 HISTORICAL INTRODUCTION2 Chapter 2 THE RELATIONSHIP OF THE MISSIONS OF LOWER CALIFORNIA (MEXICO)3 Chapter 3 THE MISSIONS FOUNDED BY PADRE JUNIPERO SERRA4 Chapter 4 THE MISSIONS FOUNDED BY PADRE FERMIN FRANCISCO LASUEN5 Chapter 5 THE FOUNDING OF SANTA INéS, SAN RAFAEL AND SAN FRANCISCO SOLANO6 Chapter 6 THE INDIANS AT THE COMING OF THE PADRES7 Chapter 7 THE INDIANS UNDER THE PADRES8 Chapter 8 THE SECULARIZATION OF THE MISSIONS9 Chapter 9 SAN DIEGO DE ALCALá10 Chapter 10 SAN CARLOS BORROMEO11 Chapter 11 THE PRESIDIO CHURCH AT MONTEREY12 Chapter 12 SAN ANTONIO DE PADUA13 Chapter 13 SAN GABRIEL, ARCáNGEL14 Chapter 14 SAN LUIS OBISPO DE TOLOSA15 Chapter 15 SAN FRANCISCO DE ASIS16 Chapter 16 SAN JUAN CAPISTRANO17 Chapter 17 SANTA CLARA DE ASIS18 Chapter 18 SAN BUENAVENTURA19 Chapter 19 SANTA BARBARA20 Chapter 20 LA PURíSIMA CONCEPCIóN21 Chapter 21 SANTA CRUZ22 Chapter 22 LA SOLEDAD23 Chapter 23 SAN JOSé DE GUADALUPE24 Chapter 24 SAN JUAN BAUTISTA25 Chapter 25 SAN MIGUEL, ARCáNGEL26 Chapter 26 SAN FERNANDO, REY DE ESPAGNA27 Chapter 27 SAN LUIS, REY DE FRANCIA28 Chapter 28 SANTA INéS29 Chapter 29 SAN RAFAEL, ARCáNGEL30 Chapter 30 SAN FRANCISCO SOLANO31 Chapter 31 THE MISSION CHAPELS OR ASISTENCIAS32 Chapter 32 THE PRESENT CONDITION OF THE MISSION INDIANS33 Chapter 33 MISSION ARCHITECTURE34 Chapter 34 THE GLENWOOD MISSION INN35 Chapter 35 THE INTERIOR DECORATIONS OF THE MISSIONS36 Chapter 36 HOW TO REACH THE MISSIONS