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Vanishing Roads and Other Essays

Chapter 2 WOMAN AS A SUPERNATURAL BEING

Word Count: 3174    |    Released on: 01/12/2017

, made out of moonlight and water lilies, of elfin music and thrilling fragrance, of divine whiteness and softness and rustle as of dewy rose gardens, a being of unearthly eyes and terribl

hinks of her as quite real. Though his wife, she remains an apparition, a being of another elemen

h exceptional sensitiveness of feeling and expression, say the wonderful thing in the wonderful way, bring to it words more nearly adequate than others can bring; but it is an error to

ible hath see

ivable the

te voice of man's love since the beginning, a love

bodies?" says Benedick, in Much Ado About Nothing, commenting on Balthazar's music. But they do, for all that, though no one considers sheep's gut the explanation. To cry "sex" and to talk of nature's mad preoccupation with the species throws no light on the matter, and robs it of no whit of its magic. The rainbow remains a rainbow, for all the sciences. And woman, with or without the suffrage, stenographer or princess, is of the rainbow. Sh

f rouge, a dash of henna-and you are an angel. Some women seem really to think this; for, naturally, they know nothing of their own mystery, and imagine that it resides in a few fem

eath it, is to insult them. Yet when, in that old court of law, Phryne bared her bosom as her complete case for the defence, she proved herself a greater lawyer than will ever be made by law examinations and bachelor's degrees; and even when women become judges of the Supreme Court, a d

nge and as lovely as the moon, the goddess and the mother of lunatics. What a wonderful destiny is hers! In addition to being the first of human beings, all that a man can be, to be so much else as well; to be, so to say, the president of a railroad and yet a priestess of nature's mysteries; a stenographer at so many dollars a week an

acock, and all

of silv

that near future to watch that woman judge of the Supreme Court, in the midst of some learned tangle of inter-state argument, turn aside for a moment, in response to a plaintive cry, and, unfastening her bodice, give the little clamoure

took down your specification for fireproofing that new steel-constructed building on Broadway? You, except for your evening clothes, are not changed; but she-well, your clients couldn't possibly recognize her. As with Browning's lover, you are on the other side of the moon, "side unseen" of office boy or of subway throng; you are in the presence of those "silent silver

disguise as a business woman. By day she desires to be regarded as just that, and she resents as untimely the recognition of her sex, her mystery, and her marvel during business hours. Man's apparent impoliteness, therefore, is actually a delicate modern form of chivalry. But of course his real feelings are only respectfully masked,

a minimum of danger. Consider her recent campaign for suffrage, for example. Does any one suppose that, had she been anything but woman, a sacrosanct being, immune from clubs and bullets, that she would have been allowed to carry matters with such high victorious hand as in England-and more power to her!-she h

rage shall bea

s no stronger

s Shake

es are particularly welcome as demonstrating the power of the finer, as contrasted with the more brutally obvious, manifestations of force; for they thus illustrate the probable nature of those spiritual forces whose operations we can plainly see, without being able to account for them. A foolish phrase has it that "a woman's strength is in her helplessness." "Helplessness" is a curious term to use for a mysterious

hed a tho

e topless tow

nt to battle. And she is this, not from any sufferance on the part of man, not from any consideration on

inctive reverence, for which he can give no reason, the same kind of reverence which he has always given to divine beings, to any manifestation or vessel of the mysteriously sacred something in human life. He respects and protects woman from the same instinct which makes him shrink from profaning an altar or robbing a church, or sends him on his knees before any apparition supposedly divine. Priests and women are often classed together, but not because the priests are regarded as effeminately "helpless"; rather because both are recognized a

mystic purity, of spiritual exquisiteness, which breathes from a beautiful woman and makes the touch of her hand a religious ecstasy, and her very garments a thrilling mystery. How imposs

he heart, began to tremble so violently that the least pulse of my body shook therewith; and in trembling it said these wor

crimson, girdled and adorned in such sort as best suited with her very tender age." Ah! that "little frock," that sacred little frock we

ter you

the shoes of

rn or touched; for, as a

tes something of herself. A handkerchief, a glove, a fl

n. To touch the hem of that little frock, to kiss the mere imprint of those little feet, is to be purified and exalted. But when did man affect woman in that way? I am tolerably well read in the poetry of woman's emotions, but I recall no parallel express

ompass-and

's good, and a

es-line has never caused the smallest flutter in feminine bosoms. The very suggestion is, o

n as th

round a templ

the temp

resentative of unearthly powers, with which she enjoys an intimacy of communication denied to man. It is not a reasonable feeling, or one to be reasoned about; and that is why we very properly exempt woman from the necessity of being reasonable. She is not, we say, a reasonable being, and in so saying we pay her a profound compliment. For she transcends reason,

ing the census returns. Her gift of motherhood is stranger than that, and includes spiritual affinities and significances not entirely represented by visible babes. Her motherhood is mysterious because it seems to be one with the universal motherhood of nature, one with the motherhood that guards and warms to life the eggs in the nest and the seeds in the hollows of the hills, the motherhood of the whole strange vital process, wherever and howsoever it moves and dreams and breaks into song and flower.

beauty moves

r dark

Beatific Vision in th

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