Darius the Great / Makers of History
eat from
C.
r Darius'
ation of
organizations of men to establish law and order among themselves, and to extend these principles to other communities around them, so far as such interpositions are really promotive of the interests and welfare of those affected by them, rests on precisely the same foundation as the right of the father to govern the child. This foundation is the existence and universality of an instinctive principle implanted by the Creator in the human heart; a principle which we are bound to submit to, both because it is a fundamental and constituent element in t
ustification in
ankind. But he had no such design. It was a desire for personal aggrandizement, and a love of fame and power, which prompted him. He offered it as a pretext to justify his invasion, that the Scythians, in former years, had ma
f the S
n of the
rphosed inmies which they had slain in battle, and each one, impaling his own dreadful trophy upon a stake, would set it up upon his house-top, over the chimney, where they imagined that it would have the effect of a charm, and serve as a protection for the family. Another tribe lived in habits of promiscuous intercourse, like the lower orders of animals; and so, as the historian absurdly states, being, in consequence of this mode of life, all connected together by the ties of consangf the A
es of th
of them prisoners. They placed these prisoners on board of three ships, and put to sea. The Amazons rose upon their captors and threw them overboard, and thus obtained possession of the ships. They immediately proceeded toward the shore, and landed, not knowing where they were. It happened to be on the northwestern coast of the sea that they landed. Here they roamed up and down the country, until presently they fell in with a troop of horses. These they seized and mounted, arming themselves, at the same time, either with the weapons w
them ca
s discovery, they changed their mode of dealing with them, and resolved upon a plan based on the supposed universality of the instincts of their sex. They enlisted a corps of the most
ps of c
mane
had been instructed to show themselves as much as possible to the enemy, but by no means to fight them. They would, accordingly, draw as near to the Amazons as was safe, and linger there, gazing upon them, as if under the influence of some sort of fascination. If the Ama
of the c
one of the young horsemen, observing an Amazon who had strayed away from the rest, followed and joined her. She did not repel him. They were not able to converse together, as neither knew the language of th
nial al
s, true to the instincts of their sex, the rude and terrible maidens decided, when the alternative was fairly presented to them, in favor of husbands and homes, rather than continuing the life they had led, of independence, conflict, and plunder. It is curious to observe that the means by which they were won, namely, a perseve
s rule the
lish a sep
tain in the midst of their countrymen in honor and in peace. The Amazons, however, were in favor of another plan. Their habits and manners were such, they said, that they should not be respected and beloved among any other people. They wished that their husbands, therefore, would go home and settle their affairs, and afterward return and join their wives again, and then that
an embassy to the
to all their people, proposing to them to form a general alliance against the invader. "We ought to make common cause against him," said they; "for if he subdues one nation, it
the Scythians alone, and they were not inclined to bring upon themselves the hostility of so powerful a sovereign by interfering. The Scythians were very indignant at this refusal; b
f the Sc
ode of
wisest to be pursued. They retreated slowly before Darius's advancing army, carrying off or destroying all such property as might aid the king in respect to his supplies. They organized and equipped a body of swift horsemen, who were ordered to hover around Darius's camp, and bring intelligence to the Scythian generals of every movement. These horsemen, too,
e nations that had refused to join in the alliance. By this artful management they transferred the calamity and the burden of the war to the territories of the
Scythian chief, whose name was Indathyr
to Ind
n you to make a decision in favor of one thing or the other. If you think that you are able to contend wi
ef sent back the
re
bout our country, therefore, does us no harm, and you are at liberty to continue it as long as it gives you any pleasure. There is nothing on our soil that you can injure, except one spot, and that is the place where the sepulchres of our fathers lie
thian c
cks on the
f the Per
at the Persians had brought with them from Europe, in their train, a great number of asses, as beasts of burden, to transport the tents and the baggage of the army. These asses were accustomed, in times of excitement and danger, to set up a very terrific braying. It was, in fact, all that they could do. Braying at a danger seems to be a very ridiculous mode of attempting to avert it, but it was a tolerably effectual mode, nevertheless, in this c
sent to
with the
ere which Darius had given to the Ionians who had been left in charge, in respect to the time of their remaining at their post. The Scythians told them that if they would govern themselves strictly by those orders, and so break up the bridge and go down the rive
ns change t
eir departure, they now determined to improve the situation of their enemies, and encourage them in their hopes, so as to protract their stay. They accordingly allowed the Persians to gain the advantage over them in small skirmishes,
ans' stran
d, and allowed to deliver his gifts. The gifts proved to be a bird, a mouse, a frog, and five arrows. The Persians asked the bearer of these strange offerings what the Scythians meant by them. He replied
interpre
d that he thought the three animals might probably be intended to denote the three kingdoms of nature to which the said animals respectively belonged, viz., the earth, the air, and the water; and as the
the Persia
uite as probable that the communication was meant to announce to those who received it threats and defiance, as to express conciliation and submission. "It may mean," said one of t
ns draw up
their forces in array, as if preparing for battle. The two months had expired, and they had reason to suppose that the party at the bridge had withdrawn, as they had promised to do. Darius had been so far weakened by his harassing marches, and the manifold
prepare f
ng th
nse crowds this way and that over the plain, with shouts and outcries, which, however, had in them no expression of anger or fear, but rather one of gayety and pleasure. Darius demanded what the strange tumult meant. Some messengers were sent out to ascertain the cause, and on their return they reported that the Scythians
eve of a battle, they can lose all thoughts of us and o
ns resolve
battle were to be hazarded, it would be very doubtful what would be the result. The Persians concluded unanimously, therefore, that the wisest plan woul
and secr
defend the camp. He ordered the men to build the camp fires, and to make them larger and more numerous than common, and then had the asses tied together in an unusual situation, so that they should keep up a continual braying. T
ng the weary, the sick, and the infirm to the mercy of their enemies. The long column succeeded in making good their retreat, witho
er of t
ies of th
to their possession. The Scythians then, immediately, leaving a proper guard to defend the camp, set out to follow the Persian army. Instead, however, of keeping directly upon their track, they took a shorter course, which would lead them
he knots had all been untied; or perhaps they chose, of their own accord, to await their sovereign's return. The Scythians immediately urged them to be gone. "The time has expired," they said,
partially
rives at
idge r
f the stream. The Scythians, seeing the work thus going on, left the ground, and marched back to meet the Persians. The armies, however, fortunately for Darius, missed each other, and the Persians arrived safely at the river, after the Scythians had left it. They arrived in the night, and the advanced guard, seeing no appearance of the brid
returns
its way back through Thrace, and across the Bosporus into Asia